treated the proposals with lofty disdain.
"Go back to your King," cried they, "and say that we will submit to no man, and that we will assert dominion over all we acquire by force of arms."
With this answer the ambassadors returned to the French camp, and ere long the Normans were attacked in their entrenchments. But Rolfganger and his comrades rushed to arms, and fought with such courage that the French suffered a complete defeat, and the Duke of France fell by the hand of a fisherman of Rouen.
The Normans, after vanquishing the host of King Charles, found themselves at liberty to pursue their voyage; and Rolfganger, availing himself of the advantage, sailed up the Seine, and laid siege to Paris. Baffled in his attempt to enter the city, the Norman hero consoled himself by taking Bayeux, Evreux, and other places, and gradually found himself ruling as a conqueror over the greater part of Neustria. At Evreux, he seized as his prey a lady named Popa, the daughter of Count Beranger, whom he espoused; and, becoming gradually more civilized, he rendered himself wonderfully popular with the inhabitants of the district subject to his sway.
Meanwhile the French suffered so severely from the hostility of the Normans, that Charles the Simple recognised the expediency of securing the friendship of warriors so formidable. With this object he sent the Archbishop of Rouen to negotiate with Rolfganger, and the result was that the Sea-King consented to become a Christian, to wed Gisla, the daughter of Charles, and to live at peace with France, on condition that the French monarch ceded to him the province of Neustria.
Matters having reached this stage, preparations were made to ratify the treaty in a solemn manner, and for that purpose Charles the Simple and Rolfganger agreed to hold a conference at the village at St. Clair, on the green-margined Epte. Each was accompanied by a numerous train, and, while the French pitched their tents on one side of the river, the Normans pitched theirs on the other. At the appointed hour, however, Rolfganger crossed the Epte, approached the chair of state, placed his hand between those of the King, took, without kneeling, the oath of fealty, and then, supposing the ceremony was over, turned to depart.
"But," said the Frenchmen, "it is fitting that he who receives such a gift of territory should kneel before the King and kiss his foot."
"Nay," exclaimed Rolfganger; "never will I kneel before a mortal; never will I kiss the foot of any man."
The French counts, however, insisted on this ceremony, and Rolfganger, with an affectation of simplicity, made a sign to one of his comrades. The Norman, obeying his chief's gesture, immediately stepped forward and seized upon Charles's foot. Neglecting, however, to bend his own knee, he lifted the King's foot so high in the effort to bring it to his lips, that the chair of state was overturned, and the heir of Charlemagne lay sprawling on his back.
At this ludicrous incident the Normans raised shouts of derisive laughter, and the French held up their hands in horror. For a few moments all was confusion, but fortunately no serious quarrel resulted; and soon after, Rolfganger was received into the Christian Church, and married to Gisla, the King's daughter, at Rouen.
Rolfganger, having begun life anew as a Christian and a Count, divided the territory of Neustria among his comrades, and changed its name to Normandy. Maintaining internal order by severe laws, and administering affairs with vigour, he soon became famous as the most successful justiciary of the age. Such was the security felt under his government, that mechanics and labourers flocked to establish themselves in the newly-founded state, and the Normans applied themselves to the arts of peace with as much ardour as they had previously exhibited in their predatory enterprises.
Gradually adopting the French tongue, and refining their manners, Rolfganger's comrades and their heirs were metamorphosed from a band of pagan sea-kings and pirates into the most refined, the most chivalrous, and the most religious race in Christendom – orators from their cradle; warriors charging in chain mail, with resistless courage, at the head of fighting men; and munificent benefactors to religious houses, where holy monks kept alive the flame of ancient learning, and dispensed befitting charities to the indigent and poor.
II.
WILLIAM THE CONQUEROR
One glorious afternoon in the autumn of the year 1023, some damsels of humble rank were making merry and dancing joyously under the shade of trees in the neighbourhood of Falaise, when, homeward from the chase, accompanied by knights, squires, and grooms, with his bugle at his girdle, his hawk on his wrist, and his hounds running at his horse's feet, came, riding with feudal pride, that Duke of Normandy whom some, in consideration, perhaps, of substantial favours, called Robert the Magnificent, and whom others, in allusion to his violent temper, characterized as Robert the Devil.
Not being quite indifferent to female charms, Duke Robert reined up, and, as he did so, with an eye wandering from face to form and from form to face, the grace and beauty of one of the dancers arrested his attention and touched his heart. After expressing his admiration, and learning that she was the daughter of a tanner, the duke pursued his way. But he was more silent and meditative than usual; and, soon after reaching the Castle of Falaise, he deputed the most discreet of his knights to go to the father of the damsel to reveal his passion and to plead his cause.
It appears that the negotiation was attended with considerable difficulty. At first, the tanner, who had to be consulted, treated the duke's proposals with scorn; but, after a pause, he agreed to take the advice of his brother, who, as a hermit in the neighbouring forest, enjoyed a high reputation for sanctity. The oracle's response was not quite consistent with his religious pretensions. Though dead, according to his own account, to the vanities of the world, the hermit would seem to have cherished a lingering sympathy with human frailty. At all events, he declared that subjects ought, in all things, to conform to the will of their prince; and the tanner, without further scruple, allowed his daughter to be conducted to the castle of Robert the Devil. In due time Arlette gave birth to a son, destined, as "William the Conqueror," to enrol his name in the annals of fame.
It was the 14th of October, 1024, when William the Norman drew his first breath in the Castle of Falaise. Arlette had previously been startled with a dream, portending that her son should reign over Normandy and England; and no sooner did William see the light than he gave a pledge of that energy which he was in after years to exhibit. Being laid upon the floor, he seized the rushes in his hands, and grasped them with such determination, that the matrons who were present expressed their astonishment, and congratulated Arlette on being the mother of such a boy.
"Be of good cheer," cried one of them, with prophetic enthusiasm; "for verily your son will prove a king!"
At first Robert the Devil did not deign to notice the existence of the boy who was so soon to wear the chaplet of golden roses that formed the ducal diadem of Normandy; but William, when a year old, was presented to the duke, and immediately won the feudal magnate's heart.
"Verily," said he, "this is a boy to be proud of. He is wonderfully like my ancestors, the old dukes of the Normans, and he must be nurtured with care."
From that time the mother and the child were dear to Duke Robert. Arlette was treated with as much state as if a nuptial benediction had been pronounced by the Archbishop of Rouen: and William was educated with more than the care generally bestowed, at that time, on the princes of Christendom. At eight he could read the "Commentaries of Cæsar;" and in after life he was in the habit of repeating a saying of one of the old counts of Anjou, "that a king without letters is a crowned ass."
It happened that, about the year 1033, Robert the Devil, reflecting on his manifold transgressions, and eager to make atonement, resolved on a penitential pilgrimage to Jerusalem. A serious obstacle, however, presented itself. The Norman nobles, with whom the descendant of Rolfganger was in high favour, on being convened, protested loudly against his departure.
"The
