The Trees of Pride. Gilbert Keith Chesterton

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answered the poet, “like the man cured of blindness in the Gospel. By the way, do I understand that you support the miraculous claims of that – thaumaturgist?”

      Paynter intervened swiftly and suavely. “Now that sounds a fascinating piece of psychology. You see men as trees?”

      “As I can’t imagine why men should walk, I can’t imagine why trees shouldn’t,” answered Treherne.

      “Obviously, it is the nature of the organism”, interposed the medical guest, Dr. Burton Brown; “it is necessary in the very type of vegetable structure.”

      “In other words, a tree sticks in the mud from year’s end to year’s end,” answered Treherne. “So do you stop in your consulting room from ten to eleven every day. And don’t you fancy a fairy, looking in at your window for a flash after having just jumped over the moon and played mulberry bush with the Pleiades, would think you were a vegetable structure, and that sitting still was the nature of the organism?”

      “I don’t happen to believe in fairies,” said the doctor rather stiffly, for the argumentum ad hominem was becoming too common. A sulphurous subconscious anger seemed to radiate from the dark poet.

      “Well, I should hope not, Doctor,” began the Squire, in his loud and friendly style, and then stopped, seeing the other’s attention arrested. The silent butler waiting on the guests had appeared behind the doctor’s chair, and was saying something in the low, level tones of the well-trained servant. He was so smooth a specimen of the type that others never noticed, at first, that he also repeated the dark portrait, however varnished, so common in this particular family of Cornish Celts. His face was sallow and even yellow, and his hair indigo black. He went by the name of Miles. Some felt oppressed by the tribal type in this tiny corner of England. They felt somehow as if all these dark faces were the masks of a secret society.

      The doctor rose with a half apology. “I must ask pardon for disturbing this pleasant party; I am called away on duty. Please don’t let anybody move. We have to be ready for these things, you know. Perhaps Mr. Treherne will admit that my habits are not so very vegetable, after all.” With this Parthian shaft, at which there was some laughter, he strode away very rapidly across the sunny lawn to where the road dipped down toward the village.

      “He is very good among the poor,” said the girl with an honorable seriousness.

      “A capital fellow,” agreed the Squire. “Where is Miles? You will have a cigar, Mr. Treherne?” And he got up from the table; the rest followed, and the group broke up on the lawn.

      “Remarkable man, Treherne,” said the American to the lawyer conversationally.

      “Remarkable is the word,” assented Ashe rather grimly. “But I don’t think I’ll make any remark about him.”

      The Squire, too impatient to wait for the yellow-faced Miles, had betaken himself indoors for the cigars, and Barbara found herself once more paired off with the poet, as she floated along the terrace garden; but this time, symbolically enough, upon the same level of lawn. Mr. Treherne looked less eccentric after having shed his curious cloak, and seemed a quieter and more casual figure.

      “I didn’t mean to be rude to you just now,” she said abruptly.

      “And that’s the worst of it,” replied the man of letters, “for I’m horribly afraid I did mean to be rude to you. When I looked up and saw you up there something surged up in me that was in all the revolutions of history. Oh, there was admiration in it too! Perhaps there was idolatry in all the iconoclasts.”

      He seemed to have a power of reaching rather intimate conversation in one silent and cat-like bound, as he had scaled the steep road, and it made her feel him to be dangerous, and perhaps unscrupulous. She changed the subject sharply, not without it movement toward gratifying her own curiosity.

      “What DID you mean by all that about walking trees?” she asked. “Don’t tell me you really believe in a magic tree that eats birds!”

      “I should probably surprise you,” said Treherne gravely, “more by what I don’t believe than by what I do.”

      Then, after a pause, he made a general gesture toward the house and garden. “I’m afraid I don’t believe in all this; for instance, in Elizabethan houses and Elizabethan families and the way estates have been improved, and the rest of it. Look at our friend the woodcutter now.” And he pointed to the man with the quaint black beard, who was still plying his ax upon the timber below.

      “That man’s family goes back for ages, and it was far richer and freer in what you call the Dark Ages than it is now. Wait till the Cornish peasant writes a history of Cornwall.”

      “But what in the world,” she demanded, “has this to do with whether you believe in a tree eating birds?”

      “Why should I confess what I believe in?” he said, a muffled drum of mutiny in his voice. “The gentry came here and took our land and took our labor and took our customs. And now, after exploitation, a viler thing, education! They must take our dreams!”

      “Well, this dream was rather a nightmare, wasn’t it?” asked Barbara, smiling; and the next moment grew quite grave, saying almost anxiously: “But here’s Doctor Brown back again. Why, he looks quite upset.”

      The doctor, a black figure on the green lawn, was, indeed, coming toward them at a very vigorous walk. His body and gait very much younger than his face, which seemed prematurely lined as with worry; his brow was bald, and projected from the straight, dark hair behind it. He was visibly paler than when he left the lunch table.

      “I am sorry to say, Miss Vane,” he said, “that I am the bearer of bad news to poor Martin, the woodman here. His daughter died half an hour ago.”

      “Oh,” cried Barbara warmly, “I am SO sorry!”

      “So am I,” said the doctor, and passed on rather abruptly; he ran down the stone steps between the stone urns; and they saw him in talk with the woodcutter. They could not see the woodcutter’s face. He stood with his back to them, but they saw something that seemed more moving than any change of countenance. The man’s hand holding the ax rose high above his head, and for a flash it seemed as if he would have cut down the doctor. But in fact he was not looking at the doctor. His face was set toward the cliff, where, sheer out of the dwarf forest, rose, gigantic and gilded by the sun, the trees of pride.

      The strong brown hand made a movement and was empty. The ax went circling swiftly through the air, its head showing like a silver crescent against the gray twilight of the trees. It did not reach its tall objective, but fell among the undergrowth, shaking up a flying litter of birds. But in the poet’s memory, full of primal things, something seemed to say that he had seen the birds of some pagan augury, the ax of some pagan sacrifice.

      A moment after the man made a heavy movement forward, as if to recover his tool; but the doctor put a hand on his arm.

      “Never mind that now,” they heard him say sadly and kindly. “The Squire will excuse you any more work, I know.”

      Something made the girl look at Treherne. He stood gazing, his head a little bent, and one of his black elf-locks had fallen forward over his forehead. And again she had the sense of a shadow over the grass; she almost felt as if the grass were a host of fairies, and that the fairies were not her friends.

      II. THE WAGER OF SQUIRE VANE

      It was more than a month before the legend of the peacock trees was again discussed in the

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