to awaken.
The man who enters his wife’s dressing-room is either a philosopher or an imbecile.
The husband who leaves nothing to desire is a lost man.
The married woman is a slave whom one must know how to set upon a throne.
A man must not flatter himself that he knows his wife, and is making her happy unless he sees her often at his knees.
It is to the whole ignorant troop of our predestined, of our legions of snivelers, of smokers, of snuff-takers, of old and captious men that Sterne addressed, in Tristram Shandy, the letter written by Walter Shandy to his brother Toby, when this last proposed to marry the widow Wadman.
These celebrated instructions which the most original of English writers has comprised in this letter, suffice with some few exceptions to complete our observations on the manner in which husbands should behave to their wives; and we offer it in its original form to the reflections of the predestined, begging that they will meditate upon it as one of the most solid masterpieces of human wit.
“MY DEAR BROTHER TOBY,
“What I am going to say to thee is upon the nature of women, and of love-making to them; and perhaps it is as well for thee – tho’ not so well for me – that thou hast occasion for a letter of instructions upon that head, and that I am able to write it to thee.
“Had it been the good pleasure of Him who disposes of our lots, and thou no sufferer by the knowledge, I had been well content that thou should’st have dipped the pen this moment into the ink instead of myself; but that not being the case – Mrs. Shandy being now close beside me, preparing for bed – I have thrown together without order, and just as they have come into my mind, such hints and documents as I deem may be of use to thee; intending, in this, to give thee a token of my love; not doubting, my dear Toby, of the manner in which it will be accepted.
“In the first place, with regard to all which concerns religion in the affair – though I perceive from a glow in my cheek, that I blush as I begin to speak to thee upon the subject, as well knowing, notwithstanding thy unaffected secrecy, how few of its offices thou neglectest – yet I would remind thee of one (during the continuance of thy courtship) in a particular manner, which I would not have omitted; and that is, never to go forth upon the enterprise, whether it be in the morning or in the afternoon, without first recommending thyself to the protection of Almighty God, that He may defend thee from the evil one.
“Shave the whole top of thy crown clean once at least every four or five days, but oftener if convenient; lest in taking off thy wig before her, thro’ absence of mind, she should be able to discover how much has been cut away by Time – how much by Trim.
“‘Twere better to keep ideas of baldness out of her fancy.
“Always carry it in thy mind, and act upon it as a sure maxim, Toby —
“‘That women are timid.‘ And ‘tis well they are – else there would be no dealing with them.
“Let not thy breeches be too tight, or hang too loose about thy thighs, like the trunk-hose of our ancestors.
“A just medium prevents all conclusions.
“Whatever thou hast to say, be it more or less, forget not to utter it in a low soft tone of voice. Silence, and whatever approaches it, weaves dreams of midnight secrecy into the brain: For this cause, if thou canst help it, never throw down the tongs and poker.
“Avoid all kinds of pleasantry and facetiousness in thy discourse with her, and do whatever lies in thy power at the same time, to keep from her all books and writings which tend there to: there are some devotional tracts, which if thou canst entice her to read over, it will be well: but suffer her not to look into Rabelais, or Scarron, or Don Quixote.
“They are all books which excite laughter; and thou knowest, dear Toby, that there is no passion so serious as lust.
“Stick a pin in the bosom of thy shirt, before thou enterest her parlor. “And if thou art permitted to sit upon the same sofa with her, and she gives thee occasion to lay thy hand upon hers – beware of taking it – thou canst not lay thy hand upon hers, but she will feel the temper of thine. Leave that and as many other things as thou canst, quite undetermined; by so doing, thou wilt have her curiosity on thy side; and if she is not conquered by that, and thy Asse continues still kicking, which there is great reason to suppose – thou must begin, with first losing a few ounces of blood below the ears, according to the practice of the ancient Scythians, who cured the most intemperate fits of the appetite by that means.
“Avicenna, after this, is for having the part anointed with the syrup of hellebore, using proper evacuations and purges – and I believe rightly. But thou must eat little or no goat’s flesh, nor red deer – nor even foal’s flesh by any means; and carefully abstain – that is, as much as thou canst, – from peacocks, cranes, coots, didappers and water-hens.
“As for thy drink – I need not tell thee, it must be the infusion of Vervain and the herb Hanea, of which Aelian relates such effects; but if thy stomach palls with it – discontinue it from time to time, taking cucumbers, melons, purslane, water-lilies, woodbine, and lettuce, in the stead of them.
“There is nothing further for thee, which occurs to me at present
– “Unless the breaking out of a fresh war. – So wishing everything, dear Toby, for the best,
Under the present circumstances Sterne himself would doubtless have omitted from his letter the passage about the ass; and, far from advising the predestined to be bled he would have changed the regimen of cucumbers and lettuces for one eminently substantial. He recommended the exercise of economy, in order to attain to the power of magic liberality in the moment of war, thus imitating the admirable example of the English government, which in time of peace has two hundred ships in commission, but whose shipwrights can, in time of need, furnish double that quantity when it is desirable to scour the sea and carry off a whole foreign navy.
When a man belongs to the small class of those who by a liberal education have been made masters of the domain of thought, he ought always, before marrying, to examine his physical and moral resources. To contend advantageously with the tempest which so many attractions tend to raise in the heart of his wife, a husband ought to possess, besides the science of pleasure and a fortune which saves him from sinking into any class of the predestined, robust health, exquisite tact, considerable intellect, too much good sense to make his superiority felt, excepting on fit occasions, and finally great acuteness of hearing and sight.
If he has a handsome face, a good figure, a manly air, and yet falls short of all these promises, he will sink into the class of the predestined. On the other hand, a husband who is plain in features but has a face full of expression, will find himself, if his wife once forgets his plainness, in a situation most favorable for his struggle against the genius of evil.
He will study (and this is a detail omitted from the letter of Sterne) to give no occasion for his wife’s disgust. Also, he will resort moderately to the use of perfumes, which, however, always expose beauty to injurious suspicions.
He ought as carefully to study how to behave and how to pick out subjects of conversation, as if he were courting the most inconstant of women. It is for him that a philosopher has made the following reflection:
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