as if he were a black sheep, he feels a loser in some circumstances. Chingis Aitmatov, a well-known Kirgiz writer, gives the following historical fact that in the ancient times the people recognized the importance of the kinship ties. The ancient Kirgiz people had a custom, which is as follows. When they captured a man from some other tribe they did their best to make him forget his past. They tied his head very tight so that the hair began to grow inside. As a result the man forgot everything, in his brain there were the processes that turned him into an obedient slave. They are known as the mankurts, the people who do not know their origin, roots, ancestors, traditions and rituals. But the fact is that each man would like to share the other people the knowledge of his own culture, to speak about it, to exchange the cultural experience. Each culture has the right to exist. Many people are of the opinion that in the XXI century there might be a certain opposition of the civilizations and cultures. They think that the motivation for the conflicts will be the culture rather than the ideology or economy. The differences among the civilizations are quite evident, i.e. the different histories, languages, traditions, beliefs and religions. But that should not be the cause for the armed opposition.
Quite a number of the non-technogenic civilizations turn to their genuine “roots” which is likely to give the world a traditional colouring. The epical culture of the Buryat people shows all the stages of the man’s development. The Buryat epic gives a wide panorama of the origin of the Universe showing the significance of the basic elements of the macrocosm, i.e. the chaos, the world ocean, the prime elements, the threesome universe that come the first when treating the problems of the anthropogenesis.
The Buryat epic has made a good contribution to the interpretation of the problems of the origin of the Universe and the Man. It made it clear that the Man is a microcosm, that the whole might of the Universe is concentrated in the Man. This might be taken as an indispensible human and cultural significance of the Buryat epic. The Buryat epic enters the modern picture of the world, now in the epoch of globalization, with a clear-cut, the epically expressive paradigm concerning the origin of the Universe, the Earth, the Man, the paradigm of the relations of the people with the forces of Nature that provide for the proper physical and spiritual existence, the joint efforts of the corporative forces in the Universe's functioning (synergetics), the connection of the whole with a part and of a part with the whole, the selection of the way for the further development which is closely connected with the bifurcation processes, the stochastic phenomena, the dissipative structures and attractors. This all shows the contribution of the Buryat epic in the cultural heritage and its significant symbolic nature. The Buryat epic shows the historical stage of the development of the mankind in the ancient and medieval period, the period of the so called cosmogenic civilization which was based on the use of the tools and manual technology and was largely dependent on the natural forces in the time, when the cosmic forces determined the sense of life and dictated its laws.
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