The Trail of the Goldseekers: A Record of Travel in Prose and Verse. Garland Hamlin
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The Muddy River, which we reached late in the afternoon, was silent as oil and very deep, while the banks, muddy and abrupt, made it a hard stream to cross.
As we stood considering the problem, a couple of Indians appeared on the opposite bank with a small raft, and we struck a bargain with them to ferry our outfit. They set us across in short order, but our horses were forced to swim. They were very much alarmed and shivered with excitement (this being the first stream that called for swimming), but they crossed in fine style, Ladrone leading, his neck curving, his nostrils wide-blown. We were forced to camp in the mud of the river bank, and the gray clouds flying overhead made the land exceedingly dismal. The night closed in wet and cheerless.
The two Indians stopped to supper with us and ate heartily. I seized the opportunity to talk with them, and secured from them the tragic story of the death of the Blackwater Indians. "Siwash, he die hy-u (great many). Hy-u die, chilens, klootchmans (women), all die. White man no help. No send doctor. Siwash all die, white man no care belly much."
In this simple account of the wiping out of a village of harmless people by "the white man's disease" (small-pox), unaided by the white man's wonderful skill, there lies one of the great tragedies of savage life. Very few were left on the Blackwater or on the Muddy, though a considerable village had once made the valley cheerful with its primitive pursuits.
They were profoundly impressed by our tent and gun, and sat on their haunches clicking their tongues again and again in admiration, saying of the tent, "All the same lilly (little) house." I tried to tell them of the great world to the south, and asked them a great many questions to discover how much they knew of the people or the mountains. They knew nothing of the plains Indians, but one of them had heard of Vancouver and Seattle. They had not the dignity and thinking power of the plains people, but they seemed amiable and rather jovial.
We passed next day two adventurers tramping their way to Hazleton. Each man carried a roll of cheap quilts, a skillet, and a cup. We came upon them as they were taking off their shoes and stockings to wade through a swift little river, and I realized with a sudden pang of sympathetic pain, how distressing these streams must be to such as go afoot, whereas I, on my fine horse, had considered them entirely from an æsthetic point of view.
We had been on the road from Quesnelle a week, and had made nearly one hundred miles, jogging along some fifteen miles each day, camping, eating, sleeping, with nothing to excite us – indeed, the trail was quiet as a country lane. A dead horse here and there warned us to be careful how we pushed our own burden-bearers. We were deep in the forest, with the pale blue sky filled with clouds showing only in patches overhead. We passed successively from one swamp of black pine to another, over ridges covered with white pine, all precisely alike. As soon as our camp was set and fires lighted, we lost all sense of having travelled, so similar were the surroundings of each camp.
Partridges could be heard drumming in the lowlands. Mosquitoes were developing by the millions, and cooking had become almost impossible without protection. The "varments" came in relays. A small gray variety took hold of us while it was warm, and when it became too cold for them, the big, black, "sticky" fellows appeared mysteriously, and hung around in the air uttering deep, bass notes like lazy flies. The little gray fellows were singularly ferocious and insistent in their attentions.
At last, as we were winding down the trail beneath the pines, we came suddenly upon an Indian with a gun in the hollow of his arm. So still, so shadowy, so neutral in color was he, that at first sight he seemed a part of the forest, like the shaded hole of a tree. He turned out to be a "runner," so to speak, for the ferrymen at Tchincut Crossing, and led us down to the outlet of the lake where a group of natives with their slim canoes sat waiting to set us over. An hour's brisk work and we rose to the fine grassy eastern slope overlooking the lake.
We rose on our stirrups with shouts of joy. We had reached the land of our dreams! Here was the trailers' heaven! Wooded promontories, around which the wavelets sparkled, pushed out into the deep, clear flood. Great mountains rose in the background, lonely, untouched by man's all-desolating hand, while all about us lay suave slopes clothed with most beautiful pea-vine, just beginning to ripple in the wind, and beyond lay level meadows lit by little ponds filled with wildfowl. There was just forest enough to lend mystery to these meadows, and to shut from our eager gaze the beauties of other and still more entrancing glades. The most exacting hunter or trailer could not desire more perfect conditions for camping. It was God's own country after the gloomy monotony of the barren pine forest, and needed only a passing deer or a band of elk to be a poem as well as a picture.
All day we skirted this glorious lake, and at night we camped on its shores. The horses were as happy as their masters, feeding in plenty on sweet herbage for the first time in long days.
Late in the day we passed the largest Indian village we had yet seen. It was situated on Stony Creek, which came from Tatchick Lake and emptied into Tchincut Lake. The shallows flickered with the passing of trout, and the natives were busy catching and drying them. As we rode amid the curing sheds, the children raised a loud clamor, and the women laughed and called from house to house, "Oh, see the white men!" We were a circus parade to them.
Their opportunities for earning money are scant, and they live upon a very monotonous diet of fish and possibly dried venison and berries. Except at favorable points like Stony Creek, where a small stream leads from one lake to another, there are no villages because there are no fish.
I shall not soon forget the shining vistas through which we rode that day, nor the meadows which possessed all the allurement and mystery which the word "savanna" has always had with me. It was like going back to the prairies of Indiana, Illinois, and Iowa, as they were sixty years ago, except in this case the elk and the deer were absent.
YET STILL WE RODE
We wallowed deep in mud and sand;
We swam swift streams that roared in wrath;
They stood at guard in that lone land,
Like dragons in the slender path.
Yet still we rode right on and on,
And shook our clenched hands at the sky.
We dared the frost at early dawn,
And the dread tempest sweeping by.
It was not all so dark. Now and again
The robin, singing loud and long,
Made wildness tame, and lit the rain
With sudden sunshine with his song.
Wild roses filled the air with grace,
The shooting-star swung like a bell
From bended stem, and all the place
Was like to heaven after hell.
CHAPTER VIII
WE SWIM THE NECHACO
Here was perfection of camping, but no allurement could turn the goldseekers aside. Some of them remained for a day, a few for two days, but not one forgot for a moment that he was on his way to the Klondike River sixteen hundred miles away. In my enthusiasm I proposed to camp for a week, but my partner, who was "out for gold instid o' daisies, 'guessed' we'd better be moving." He could not bear to see any one pass us, and that was the feeling of every man on the