the prohibitory law of Moses chill and uninspiring, but in the Sermon on the Mount a strong incentive to all those impulses of pity and charity to which his heart was prone. In early days his sense of social injustice and the inequalities of human opportunity made him inwardly much of a rebel, who would have embraced and acted on theories of socialism or communism, could he have found any that did not seem to him at variance with ineradicable instincts of human nature. All his life the artist and the moralist in him alike were in rebellion against the bourgeois spirit, – against timid, negative, and shuffling substitutes for active and courageous well-doing, – and declined to worship at the shrine of what he called the bestial goddesses Comfort and Respectability. The moralist in him helped the artist by backing with the force of a highly sensitive conscience his instinctive love of perfection in his work. The artist qualified the moralist by discountenancing any preference for the harsh, the sour, or the self-mortifying forms of virtue, and encouraging the love for all tender or heroic, glowing, generous, and cheerful forms.
Above all things, perhaps, Stevenson was by instinct an adventurer and practical experimentalist in life. Many poets are content to dream, and many, perhaps most, moralists to preach: Stevenson must ever be doing and undergoing. He was no sentimentalist, to pay himself with fine feelings whether for mean action or slack inaction. He had an insatiable zest for all experiences, not the pleasurable only, but including the more harsh and biting – those that bring home to a man the pinch and sting of existence as it is realised by the disinherited of the world, and excluding only what he thought the prim, the conventional, the dead-alive, and the cut-and-dry. On occasion the experimentalist and man of adventure in him would enter into special partnership with the moralist and man of conscience: he was prone to plunge into difficult social passes and ethical dilemmas, which he might sometimes more wisely have avoided, for the sake of trying to behave in them to the utmost according to his own personal sense of the obligations of honour, duty, and kindness. In yet another part of his being he cherished, as his great countryman Scott had done before him, an intense underlying longing for the life of action, danger and command. “Action, Colvin, action,” I remember his crying eagerly to me with his hand on my arm as we lay basking for his health’s sake in a boat off the scented shores of the Cap Martin. Another time – this was on his way to a winter cure at Davos – some friend had given him General Hamley’s Operations of War: – “in which,” he writes to his father, “I am drowned a thousand fathoms deep, and O that I had been a soldier is still my cry.” Fortunately, with all these ardent and divers instincts, there were present two invaluable gifts besides: that of humour, which for all his stress of being and vivid consciousness of self saved him from ever seeing himself for long together out of a just proportion, and kept wholesome laughter always ready at his lips; and that of a most tender and loyal heart, which through all his experiments and agitations made the law of kindness the one ruling law of his life. In the end, lack of health determined his career, giving the chief part in his life to the artist and man of imagination, and keeping the man of action a prisoner in the sickroom until, by a singular turn of destiny, he was able to wring a real prolonged and romantically successful adventure out of that voyage to the Pacific which had been, in its origin, the last despairing resource of the invalid.
Again, it was characteristic of this multiple personality that he never seemed to be cramped like the rest of us, at any given time of life, within the limits of his proper age, but to be child, boy, young man, and old man all at once. There was never a time in his life when Stevenson had to say with St. Augustine, “Behold! my childhood is dead, but I am alive.” The child lived on always in him, not in memory only, but in real survival, with all its freshness of perception unimpaired, and none of its play instincts in the least degree extinguished or made ashamed. As for the perennial boy in Stevenson, that is too apparent to need remark. It was as a boy for boys that he wrote the best known of his books, Treasure Island, and with all boys that he met, provided they were really boys and not prigs nor puppies, he was instantly and delightedly at home. At the same time, even when I first knew him, he showed already surprising occasional traits and glimpses of old sagacity, of premature life-wisdom and experience.
Once more, it is said that in every poet there must be something of the woman. If to be quick in sympathy and feeling, ardent in attachment, and full of pity for the weak and suffering, is to be womanly, Stevenson was certainly all those; he was even like a woman in being ἀρτίδακρυς, easily moved to tears at the touch of pity or affection, or even at any specially poignant impression of art or beauty. But yet, if any one word were to be chosen for the predominant quality of his character and example, I suppose that word would be manly. In his gentle and complying nature there were strains of iron tenacity and will: occasionally even, let it be admitted, of perversity and Scottish “thrawnness.” He had both kinds of physical courage – the active, delighting in danger, and the passive, unshaken in endurance. In the moral courage of facing situations and consequences, of readiness to pay for faults committed, of outspokenness, admitting no ambiguous relations and clearing away the clouds from human intercourse, I have not known his equal. The great Sir Walter himself, as this book will prove, was not more manfully free from artistic jealousy or irritability under criticism, or more unfeignedly inclined to exaggerate the qualities of other people’s work and to underrate those of his own. Of the humorous and engaging parts of vanity and egoism, which led him to make infinite talk and fun about himself, and use his own experiences as a key for unlocking the confidences of others, Stevenson had plenty; but of the morose and fretful parts never a shade. “A little Irish girl,” he wrote once during a painful crisis of his life, “is now reading my book aloud to her sister at my elbow; they chuckle, and I feel flattered. – Yours, R. L. S. P.S.– Now they yawn, and I am indifferent. Such a wisely conceived thing is vanity.” If only vanity so conceived were commoner! And whatever might be the abstract and philosophical value of that somewhat grimly stoical conception of the universe, of conduct and duty, at which in mature years he had arrived, want of manliness is certainly not its fault. Take the kind of maxims which he was accustomed to forge for his own guidance: – “Acts may be forgiven; not even God can forgive the hanger-back.” “Choose the best, if you can; or choose the worst; that which hangs in the wind dangles from a gibbet.” “’Shall I?’ said Feeble-mind; and the echo said, ‘Fie!’” “’Do I love?’ said Loveless; and the echo laughed.” “A fault known is a fault cured to the strong; but to the weak it is a fetter riveted.” “The mean man doubts, the great-hearted is deceived.” “Great-heart was deceived. ‘Very well,’ said Great-heart.” “’I have not forgotten my umbrella,’ said the careful man; but the lightning struck him.” “Shame had a fine bed, but where was slumber? Once he was in jail he slept.” With this moralist maxims meant actions; and where shall we easily find a much manlier spirit of wisdom than this?
There was yet another and very different side to Stevenson which struck others more than it struck myself, namely, that of the freakish or elvish, irresponsible madcap or jester which sometimes appeared in him. It is true that his demoniac quickness of wit and intelligence suggested occasionally a “spirit of air and fire” rather than one of earth; that he was abundantly given to all kinds of quirk and laughter; and that there was no jest (saving the unkind) he would not make and relish. The late Mr. J. A. Symonds always called him Sprite; qualifying the name, however, by the epithets “most fantastic, but most human.” To me the essential humanity was always the thing most apparent. In a fire well nourished of seasoned ship-timber, the flames glance fantastically and of many colours, but the glow at heart is ever deep and strong; it was at such a glow that the friends of Stevenson were accustomed to warm their hands, while they admired and were entertained by the shifting lights.
It was only in company, as I have said, that all these many lights and colours could be seen in full play. He would begin no matter how – perhaps with a jest at some absurd adventure of his own, perhaps with the recitation, in his vibrating voice and full Scotch accent, of some snatch of poetry that was haunting him, perhaps with a rhapsody of analytic delight over some minute accident of beauty or expressiveness that had struck him in man, woman, child, or external nature. And forthwith the floodgates would be opened, and the talk would stream on in endless, never importunate, flood and variety. A hundred fictitious characters would be invented and launched on their imaginary careers; a hundred ingenious
