Under the Southern Cross. Ballou Maturin Murray

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German Government has for a considerable time carried matters with an arbitrary hand in these islands, showing a covert but determined purpose, shamefully oppressing the native race, of whom there are about thirty-five thousand, appropriating their lands, and under various pretences robbing them in every possible manner. While we were there four German ironclads lay off Apia, having come with the purpose of gaining possession of Samoa either by diplomacy or gunpowder. The pretext made use of was oppression of German citizens on the part of the native government! Unfortunately the natives were in a state of partial anarchy, quarrelling among themselves, there being two parties desiring to control the throne. The Germans incited a revolution among them a year ago, favoring one of these aspirants in order to take advantage of such a condition of affairs as would grow out of a pronounced revolution. An Englishman who took passage on our ship at the islands was full of indignation at the arrogance of the Germans, and infused a similar feeling among us by relating in detail the course pursued by these interlopers during the past twelvemonth, especially at Apia. The natives, as this gentleman represented them, are generally an inoffensive, frugal people, having few vices, most of which have been taught them by the whites. They are remarkably slow to anger, and bear the oppression of these foreign invaders very humbly.

      There are some cotton plantations on the islands conducted by American and English enterprise. Cocoanut oil and arrowroot are also exported, being gathered by enterprising foreigners who employ the natives. The group contains a little less than three thousand square miles of territory. Statistics show that even here in their comparative isolation, the native race is rapidly dying out, there being now twenty thousand less than were estimated to exist on the several islands so late as 1848, when a census was taken as correctly as was possible among a savage and superstitious people. There are not more than three hundred foreigners all told, and these consist about equally of Americans, English, and Germans.

      From the seemingly careless manner of life which prevails among the native race, one would hardly infer that any fixed form of government exists among the Samoans, but the contrary is the fact. They have a paternal system of government, which is scrupulously upheld by the several tribes, all the villages being united by the same customs and language, and amenable to the same code of traditional laws. The usages and customs of the fathers have an unfailing influence over their descendants, and though free intercourse with the whites has led to the adoption of certain foreign rules and laws of trade and land-tenure, yet these are feeble in effect compared with the force of those of early, native origin.

      Apia, already referred to, is the residence of the several foreign consuls. It has a small but safe harbor, and in the olden times was a famous resort for American whalers. Prominent in the picture of the town as seen from the water is a Roman Catholic cathedral of stone, with a graceful spire, behind which upon a hillside is the comfortable house of the bishop. There are a number of Catholic priests upon these islands, and we were told that near to Apia is a convent of Samoan nuns, which struck us as the height of absurdity. Upolu claims the distinction of containing the only nunnery in the South Pacific. Grog-shops have as usual followed close upon the footsteps of the missionaries, and even Apia contains six of them in full blast.

      We had as fellow-passengers a family of English missionaries to land at Tutuila, who were on their return to the islands after a brief visit to their European home. This family had already lived five years among the Samoans, and were returning hither to complete their term of ten years under the direction of the London Missionary Society. Much interesting information was gathered from them concerning the manners and customs of the people of the group. As a race, it appears that they are quite distinct from other Polynesian tribes, and are far behind many of them in point of civilization. They seemed to us to be half amphibious, full of mirth and irresponsibility as we saw them in their naked simplicity, quite as much at home in the water as in their canoes. We were told that the children learned to swim before they could fairly walk, – which seemed almost incredible. They are mostly professed Christians, whatever that may signify to them, – though we very much doubt if a dozen could give the meaning of the term. One real and undoubted benefit which these missionaries impart to the natives is that they are teaching them to read, write, and speak English in regularly organized schools; so that there will be few of the rising generation who will not possess this important knowledge at least.

      The health of the people on these islands is represented to be most excellent, owing to the perfection of the climate; but there is one prominent drawback to the locality in the presence and prevalence of elephantiasis among the natives, from which hideous disease the foreign residents are not exempt. It requires time to develop it in the system, and it does not attack persons until after a residence of eight or ten years. There is no known cure for the disease, unless one leaves the region where it is developed, and even then it requires a surgical operation to remove the enormous protuberance which usually forms upon the lower part of the body or the limbs. We saw some photographs taken from life of sufferers through elephantiasis, which exhibited swellings upon the limbs and body half as large as the individual's body itself. Nowhere else in the world do malformations caused by this peculiar disease assume such tremendous proportions as here in Samoa. Quinine is freely used to check the development of the affliction, as it is known to prevail most in low-lying and marshy neighborhoods; and yet what we term malaria is absolutely unknown among these islands. A German resident took passage in our ship on his way home to Berlin, who had lived some dozen years at Apia. The disease had begun its development in his ankles, one of which was swollen as large as his thigh. The local physician had advised his departure at once, and that a surgical operation should be performed in another climate. Singular to say, these protuberances can almost always be safely severed from the body by a skilful surgical operation, enormous though they be; nor are they liable to return if the patient keeps away from the climatic influences which caused them.

      "The Samoans have no authentic information in any form concerning the past," said our intelligent friend the missionary. "It is to them quite as unknown as the future. They possess traditions, but such as are only fragmentary and unreliable, probably the inventions of their designing priests. Their origin and history are in fact clouded in utter obscurity." Their language seems to be an offshoot of the Malay, and does not resemble especially the Hawaiian or Maori languages, which are almost identical with each other. This seems rather strange, as their ocean home is situated in a direct line between the two, which should indicate, one would think, a similar origin of the races. "They live under an iron bondage of superstition, which seems inherent in their nature," said our informant, "and which no attempt at Christian enlightenment appears to dispel."

      One instance was related to us relative to their blind simplicity, but which at the same time evinced a degree of shrewdness. A chief, old and decrepit, who realized that he was near his end, after attending the missionary services on a certain Sabbath afternoon, returned to his cabin where he was soon after found going through all the barbaric ceremonies of his ancient faith before a wooden image, beating time on a rude tom-tom, and performing other strange rites. The missionary, who had come to bring him some medicine for a chronic trouble from which he suffered, expressed his surprise that he should be thus engaged in idolatrous worship after so recently participating in the Christian ceremonies. "Ah!" said the old savage, "me fish with two hook. I catchee fish. Fish no like one hook, he bite other hook." It was naïvely expressed, but signified that by accepting both creeds, – that of the Samoan priests and that of the missionaries, – he would have two chances instead of one of getting to the better world, toward which even South Sea Islanders hopefully turn their eyes.

      On the occasion of our second visit to the Samoans, – that is, on the return voyage coming north, – we had more opportunity to study the race; but the shrill whistle of the steamer finally warned our visitors away from the vessel, – a signal which they well understood and generally heeded. The Government boat having put her mail on board, there was nothing further to detain us. When we were once more fairly under way, it was found that one of the natives had been left on board bargaining with the passengers in the cabin below. He coolly tied up the silver he had received for his wares in a knot of his breech-cloth, stepped to the ship's side, and plunged headlong into the sea. Rising quickly to the surface he struck out for Tutuila, a league

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