The Red Cockade. Weyman Stanley John

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gentleman. I never knew him."

      I answered nothing, but my face began to burn as he passed to a third picture behind me. "Antoine du Pont, Vicomte de Saux," he read, holding up the candle, "Marshal and Peer of France, Knight of the King's Orders, a Colonel of the Household and of the King's Council. Died of the plague at Genoa in 1710. I think I have heard that he married a Rohan."

      He looked long, then passed to the fourth wall, and stood a moment quite silent. "And this one?" he said at last. "He, I think, has the noblest face of all. Antoine, Seigneur du Pont de Saux, of the Order of St. John of Jerusalem, Preceptor of the French tongue. Died at Valetta in the year after the Great Siege-of his wounds, some say; of incredible labours and exertions, say the Order. A Christian soldier."

      It was the last picture, and, after gazing at it a moment, he brought the candle back and set it down with its two fellows on the shining table; that, with the panelled walls, swallowed up the light, and left only our faces white and bright, with a halo round them, and darkness behind them. He bowed to me. "M. le Vicomte," he said at last, in a voice which shook a little, "you come of a noble stock."

      I shrugged my shoulders. "It is known," I said. "And for that?"

      "I dare not advise you."

      "But the cause is good!" I cried.

      "Yes," he answered slowly. "I have been saying so all my life. I dare not say otherwise now. But-the cause of the people is the people's. Leave it to the people."

      "You say that!" I answered, staring at him, angry and perplexed. "You, who have told me a hundred times that I am of the people! that the nobility are of the people; that there are only two things in France, the King and the people."

      He smiled somewhat sadly; tapping on the table with his fingers. "That was theory," he said. "I try to put it into practice, and my heart fails me. Because I, too, have a little nobility, M. le Vicomte, and know what it is."

      "I don't understand you," I said in despair. "You blow hot and cold, M. le Curé. I told you just now that I spoke for the people at the meeting of the noblesse, and you approved."

      "It was nobly done."

      "Yet now?"

      "I say the same thing," Father Benôit answered, his fine face illumined with feeling. "It was nobly done. Fight for the people, M. le Vicomte, but among your fellows. Let your voice be heard there, where all you will gain for yourself will be obloquy and black looks. But if it comes, if it has come, to a struggle between your class and the commons, between the nobility and the vulgar; if the noble must side with his fellows or take the people's pay, then" – Father Benôit's voice trembled a little, and his thin white hand tapped softly on the table-"I would rather see you ranked with your kind."

      "Against the people?"

      "Yes, against the people," he answered, shrinking a little.

      I was astonished. "Why, great heaven," I said, "the smallest logic-"

      "Ah!" he answered, shaking his head sadly, and looking at me with kind eyes. "There you beat me; logic is against me. Reason, too. The cause of the people, the cause of reform, of honesty, of cheap grain, of equal justice, must be a good one. And who forwards it must be in the right. That is so, M. le Vicomte. Nay, more than that. If the people are left to fight their battle alone the danger of excesses is greater. I see that. But instinct does not let me act on the knowledge."

      "Yet, M. de Mirabeau?" I said. "I have heard you call him a great man."

      "It is true," Father Benôit answered, keeping his eyes on mine, while he drummed softly on the table with his fingers.

      "I have heard you speak of him with admiration."

      "Often."

      "And of M. de Lafayette?"

      "Yes."

      "And the Lameths?"

      M. le Curé nodded.

      "Yet all these," I said stubbornly, "all these are nobles-nobles leading the people!"

      "Yes," he said.

      "And you do not blame them?"

      "No, I do not blame them."

      "Nay, you admire them! You admire them, Father," I persisted, glowering at him.

      "I know I do," he said. "I know that I am weak and a fool. Perhaps worse, M. le Vicomte, in that I have not the courage of my convictions. But, though I admire those men, though I think them great and to be admired, I have heard men speak of them who thought otherwise; and-it may be weak-but I knew you as a boy, and I would not have men speak so of you. There are things we admire at a distance," he continued, looking at me a little drolly, to hide the affection that shone in his eyes, "which we, nevertheless, do not desire to find in those we love. Odium heaped on a stranger is nothing to us; on our friends, it were worse than death."

      He stopped, his voice trembling; and we were both silent for a while. Still, I would not let him see how much his words had touched me; and by-and-by-

      "But my father?" I said. "He was strongly on the side of reform!"

      "Yes, by the nobles, for the people."

      "But the nobles have cast me out!" I answered. "Because I have gone a yard, I have lost all. Shall I not go two, and win all back?"

      "Win all," he said softly-"but lose how much?"

      "Yet if the people win? And you say they will?"

      "Even then, Tribune of the People," he answered gently, "and an outcast!"

      They were the very words I had applied to myself as I rode; and I started. With sudden vividness I saw the picture they presented; and I understood why Father Benôit had hesitated so long in my case. With the purest intentions and the most upright heart, I could not make myself other than what I was; I should rise, were my efforts crowned with success, to a point of splendid isolation; suspected by the people, whose benefactor I had been, hated and cursed by the nobles whom I had deserted.

      Such a prospect would have been far from deterring some; and others it might have lured. But I found myself, in this moment of clear vision, no hero. Old prejudices stirred in the blood, old traditions, born of centuries of precedence and privilege, awoke in the memory. A shiver of doubt and mistrust-such as, I suppose, has tormented reformers from the first, and caused all but the hardiest to flinch-passed through me, as I gazed across the candles at the Curé. I feared the people-the unknown. The howl of exultation, that had rent the air in the Market-place at Cahors, the brutal cries that had hailed Gontaut's fall, rang again in my ears. I shrank back, as a man shrinks who finds himself on the brink of an abyss, and through the wavering mist, parted for a brief instant by the wind, sees the cruel rocks and jagged points that wait for him below.

      It was a moment of extraordinary prevision, and though it passed, and speedily left me conscious once more of the silent room and the good Curé-who affected to be snuffing one of the long candles-the effect it produced on my mind continued. After Father Benôit had taken his leave, and the house was closed, I walked for an hour up and down the walnut avenue; now standing to gaze between the open iron gates that gave upon the road; now turning my back on them, and staring at the grey, gaunt, steep-roofed house with its flanking tower and round tourelles.

      Henceforth, I made up my mind, I would stand aside. I would welcome reform, I

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