as eighty-five hundred feet, while two crops annually are grown in various sections of the tierra templada. Tobacco is indigenous in Mexico, and derives its name from Tabaco in Yucatan. Indian corn and brown beans, two of the principal sources of the food consumed by the natives, are grown in all the states of the republic.
Mexico is situated in the same degree of latitude in the Western Hemisphere that Egypt occupies in the Eastern, the Tropic of Cancer dividing both countries in the centre. There is a striking resemblance between them, also, in many other respects, such as architecture, vegetation, domestic utensils, mode of cultivating the land, ancient pyramids, and idols, while both afford abundant tokens of a history antedating all accredited record. Toltec and Aztec antiquities bear a remarkable resemblance to the old Egyptian remains to be found in the museums of Europe and America. Speaking of these evidences of a former and unknown race still to be found in southern Mexico, especially in Yucatan, Wilson the historian says: "In their solidity they strikingly remind us of the best productions of Egyptian art. Nor are they less venerable in appearance than those which excite our admiration in the valley of the Nile. Their points of resemblance, too, are so numerous, they carry to the beholder a conviction that the architects on this side of the ocean were familiar with the models on the other." Doubtless the volcanic soil of Mexico conceals vast remains of the far past, even as Pompeii was covered and continued unsuspected for centuries, until accident led to its being gradually exhumed. Whole cities are known to have disappeared in various parts of Mexico, leaving no more evidence of their existence than may be found in a few broken columns or some half-disintegrated stones. Of this mutability we shall have ample evidence as we progress on our route through the several states. When in various parts of the country we see the native laborers irrigating the land in the style which prevailed thousands of years ago on the banks of the Nile, and behold the dark-hued women slightly clothed in a white cotton fabric with faces half-concealed, while they bear water jars upon their heads, we seem to breathe the very atmosphere of Asia. The rapid introduction of railroads and the modern facilities for travel are fast rendering us as familiar with the characteristics of this land of the Montezumas as we have long been with that of the Pharaohs; and though it has not the halo of Biblical story to recommend it to us, yet Mexico is not lacking in numberless legends, poetic associations, and the charm of a tragic history quite as picturesque and absorbing as that of any portion of the East. Many intelligent students of history believe that the first inhabitants of this continent probably came from Asia by way of Behring Strait or the Aleutian Islands, which may at some period in past ages have extended across the north Pacific Ocean; the outermost island of this group (Attoo), it will be remembered, is at this time but four hundred miles from the Asiatic coast, whence it is believed to have been originally peopled.
Relative to the early peopling of our continent, Bancroft says: "It is shown pretty conclusively that the American people and the American civilization, if not indigenous to the New World, were introduced from the Old at a period long preceding any to which we are carried, by the traditional or monumental annals of either continent. We have found no evidence of any populating or civilizing migration across the ocean from east to west, north or south, within historic times. Nothing approaching identity has been discovered between any two nations separated by the Atlantic or Pacific. No positive record appears even of communication between America and the Old World, – intentionally by commercial, exploring, or warlike expeditions, or accidentally by shipwreck, – previous to the voyages of the Northmen in the tenth century; yet that such communication did take place, in many instances and at different periods, is extremely probable."
The emigrants of whom we have spoken are supposed to have been nomadic, to have first built cities in the north, – that is, the present United States; it is not improbable that they were the mound-builders of Ohio and the Mississippi valleys, and that they afterward migrated southward into Mexico. These pioneers were called Toltecs, and were settled south of the Rio Grande a thousand years ago, more or less, their capital being what is known to-day as the city of Tula, forty miles northwest of the present capital of Mexico, where many antique and curious remains still interest the traveler. The names of the nine Toltec kings who ruled up to A. D. 1097 are well ascertained. It was the fourth king, if we may believe the chroniclers, who built the city of Teotihuacan, that is, "the habitation of the gods," the only visible remains of which are the two earth pyramids of the sun and the moon. Of these we shall have occasion to treat more at length in a future chapter. In speaking of the most ancient remains at Tula and elsewhere in Mexico, Wilson pronounces them to be clearly Egyptian. It is made plain by authentic writers upon the subject that this people enjoyed a large degree of civilization; the ruins of temples supposed to have been built by them in various parts of the country, especially in Yucatan, also prove this. Humboldt says that in 648 A. D. the Toltecs had a solar year more perfect than that of the Greeks and Romans. Other-writers tell us that they were a worthy people, averse to war, allied to virtue, to cleanliness, and good manners, detesting falsehood and treachery. They introduced the cultivation of maize and cotton, constructed extensive irrigating ditches, built roads, and were a progressive race. "But where is the country," asks Humboldt, "from which the Toltecs and Mexicans issued?" They were well housed, and even elegantly clothed, maintained public schools, and commemorated passing events by elaborate sculpture and by picture-writing. So complete was their system of hieroglyphics that they wrote upon religion, history, geography, and the arts. These records were nearly all destroyed by the malicious and bigoted iniquity of a Spanish priest named Zumarrage, who made it his business to seek for and burn all tokens, great and small, which related to the history of this extremely interesting people. A few of these curious records, in the form of pictorial writing, yet remain in Mexico, principally in the National Museum at the capital, and some have found their way across the ocean to adorn the shelves of European libraries. One of these documents, still extant, represents the country as having first been settled by a race who came out of a great cave and traveled over the realm on the backs of turtles, founding cities and towns wherever they went. This will show that the traditions of the aborigines are so fabulous as scarcely to deserve mention. Touching the vandal act of the Catholic priest Zumarrage, Prescott says: "We contemplate with indignation the cruelties inflicted by the early conquerors. But indignation is qualified with contempt when we see them thus ruthlessly trampling out the sparks of knowledge, the common boon and property of all mankind. We may well doubt which has the strongest claim to civilization, the victor or the vanquished." We know that the early inhabitants reared palaces, temples, and pyramids, that they constructed a grand system of aqueducts for irrigating purposes, and for the liberal promotion of agriculture, being in many respects in advance of the Mexicans of to-day in the cultivation of the soil, as well as in some productions of art.
This people, after several centuries of occupation, seem to have been driven away, probably to South America, by the arrival of another race called Aztecs or Mexicans, about the year 1325, – some writers say much earlier, – who finally, under the emperors known as the Montezumas, brought the country to a lofty height of barbaric and extravagant splendor, though they were largely, if not almost entirely, indebted to the discoveries and genius of their intelligent predecessors. The early faith of the Toltecs, it is claimed, was the adoration of the sun, moon, and stars. They offered to their representative gods flowers, fruits, and the life-blood of small animals. The sacrifice of human beings was later engrafted on their simple faith by other tribes.
History tells us that these aboriginal races did not possess stamped coin. They had certain signs of the value of different articles, which took the place of money. One of these, for example, is said to have been cacao beans counted into lots of eight thousand, or in sacks of twenty-four thousand each. To exchange for articles of daily necessity they used pieces of cotton cloth. Expensive objects were paid for in grains of gold dust, which were carried in quills. For the cheapest articles, copper pieces cut like the letter T were used. After the conquest, the earliest mint was established in Mexico, in 1538, by Don Antonio de Mendoza, who was the first viceroy.
When Cortez came from – in the light of history we should say, ran away from – Cuba to conquer and possess Mexico, in 1519, a hundred years before the Pilgrims lauded on the shore of Massachusetts Bay, he encountered a people who had reached, comparatively speaking, a high degree of civilization, though weighted by an idolatrous worship which was most terrible
