Ginger-Snaps. Fern Fanny
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What a millennial world this would be, if every one were placed in the niche for which he or she were best fitted. Now I know a capital architect who was spoiled, when he became a minister. A dreadful mess he makes of it working on the spiritual temple, as pastor of a country church; whose worshippers each insist upon shaping every brick and lath to their minds before he puts them together; and then they doubt if his cement will do. Poor man! – I know of a merchant, helplessly fastened to the yardstick, who should be an editor. I know of a lawyer, who has peace written all over him, and yet whose life is one interminable fight. I know scores of bright, intelligent women, alive to their finger-tips to everything progressive, good and noble, whose lives, hedged in by custom and conservatism, remind me of that suggestive picture in all our Broadway artist-windows, of the woman with dripping hair and raiment, clinging to the fragment of rock overhead, while the dark waters are surging round her feet. I know little sensitive plants of children, who are no more understood by those who are daily in their angel presence, than the Saviour was by his crucifiers. Children who, mentally, morally, and physically, are being tortured in their several Gethsemanes to the death; and I know sweet and beautiful homes, where plenty, and intelligence, and Christianity dwell, where no little child's laugh has ever been heard, and no baby smile shall ever fill it with blessed sunshine. I know coarse-natured men and women who curse the earth with their presence, whose thoughts and lives are wholly base and ignoble, and yet who fill high places; and I know heaven's own children – patient, toiling, hopeful – sowing seeds which coarse, hurrying feet trample in the earth as they go, little heeding the harvest which shall come after their careless footsteps.
Life's discipline! That is all we can say of it.
How any one with eyes to see all this, can doubt Immortality, and yet bear their life from one day to another, I cannot tell. How persons can say, in view of all these cross-purposes, I am satisfied with this life, and – had I my way – would never leave it, is indeed, a mystery. It must be that the soul were left out of them.
But this doleful talk wont do – will it? I should not dispel illusions – should I? Now, that last is a question I can't settle: whether it were better, if you see a friend crossing a lovely meadow, rejoicing in the butterflies, and flowers, and lovely odors, to warn him that there is a ditch between him and the road, into which he will presently fall; or to let him enjoy himself while he can, and plump into it, without anticipatory fears? What do you think? Anyhow, it is no harm to wish you all a happy summer.
Would it not be well for those who report the "dress" of ladies at a public dinner to instruct themselves in advance as to color? One can always tell whether a man or a woman is the reporter, by the blunders of the former in mistaking blue for green, lilac for rose, and black for pink. The world moves on, to be sure, in either case; but since reporting must be done on such infinitesimal matters, it were better it were well done. A lady who studiously avoids flashy apparel does not care to read in the morning paper that "she appeared in a yellow gown trimmed with pink." Perhaps the avoidance of the "flowing bowl" by male reporters would conduce to greater correctness of millinery statement.
THE FLY IN THE OINTMENT
I DO not know who writes the editorials on the "Woman Question" in its various aspects, in our more prominent New York papers. I read them from day to day, with real disappointment at their immaturity, their flippancy, their total lack of manliness, and respect for, or appreciation of, true womanhood. I say this in no spirit of bitterness, but of real sorrow, that men stepping into the responsible position they hold on those papers, have not better considered the subjects of which they treat. That the writers are not known outside the office, seems to me a very unmanly reason for their misrepresentations. Every morning I ask, over my coffee, Have these men mothers, sisters, wives, who so persistently misrepresent the doings of self-respecting, self-supporting, intelligent women? Does Congress make no mistakes, that women should be expected, in their pioneering, to have arrived at absolute perfection? Is there no heat, in debate, on its floor; no uncourteousness of language? Did not one member, a short time since, call out there to have another member "spanked"? Does the speaker's mallet never call to order, men selected by their constituents, because supposed most intelligently to represent the various local and other interests of the country? Does the cut of a man's hair or coat injuriously or approbatively affect his speech upon the floors? Does anybody care what color it is, or how worn? I ask myself these questions when I read reports of "strong-minded women's meetings," as they are sneeringly termed, which consist mainly on the absence of a "long train" to their dresses, or the presence of it; on the straightness of their hair, or the frizzing of it; on the lack of ornamentation, or the redundance of it. This mocking, Mephistopheles-dodging of the real questions at issue, behind flimsy screens, seems to me not only most unworthy of these writers, but most unworthy of, and prejudicial to, the prominent journals in which they appear.
If they think that women make such grave mistakes, – mistakes prejudicial to the great interests they seek publicly to promote, the great wrongs they seek to right, – would it not be kinder and more manly, courteously to point them out, if so be that they themselves know "a more excellent way"? Among all these women, are there none who are intelligent, intellectual, earnest, and modest withal? Have the editors of these very papers in which these attacks appear, never gladly employed just such, to lend grace, wit, and spirit to their own columns, that they have only sneers and taunts for the cause they espouse, and never a brave, kind, sympathetic recognition of their philanthropic efforts? Is the cause so utterly Quixotic, espoused by such women, who make their own homes bright with good cheer, neatness, taste, and wholesome food, that they cannot gallantly extend a manly hand after it and help them over those bright thresholds, and out into a world full of pain and misery, to lift the burden from their less favored sisters?
If they have the misfortune not to know such women among "the strong-minded," would it not be well to seek them out, and better inform themselves on the subjects upon which they daily write?
The pioneer women who have bravely gone forward, and still keep "marching on," undaunted in the face of this unmanly and ungenerous dealing, have, doubtless, counted the cost, and will not be hindered by it. I do not fear that; but I do regret that any editor of a prominent paper in New York should belittle it and himself, by allowing any of his employés to keep up this boyish pop-gun firing into the air.
The other night, I attended a lecture, the proceeds of which were to be devoted to a charitable institution for women.
Now here was a man willing to do this for the particular women's charity to be benefited by it, but he couldn't do it without stepping out of his way to sneer at female suffrage and kindred movements which are advocated and engineered by pure, intelligent, cultivated, earnest women, or fixing his seal of approbation on this particular branch of philanthropy, as the only remedy for all the ills that come of an empty purse and a grieved heart.
And just here is the fly in all these philanthropic ointments. Mix your medicines in my shop, or they will turn out poisons. That is the spirit. Now I don't believe that one society, or one man or woman, is the pivot on which this universe turns; and wishing well, as I do every progressive, humanitarian movement, I deplore that its leaders will not keep this fact in mind. I don't say that I wish women would keep it in mind, for I am a diligent reader of newspapers, and I see men every day ignoring this broad foundation of civilization. I see them making mouths at each other over a political bone or religious fence; or I hear naughty names called, because one man grabbed a bit of news for his paper, and scampered off with it to the dear public, before his editorial neighbor got scent of it. Oh, women don't do all the gossip and slander and back-biting in the world. They don't make all the silly or stupid speeches either. Nor do they "rush into print," any oftener than certain unquiet male spirits, "thirsting for notoriety,"