no immediate marketable value would be a sign that she had lost the feelings with which great nations always treasure the heroic traditions of their fathers. When those traditions come to be regarded as something which concerns them no longer, their greatness is already on the wane.
CHAPTER II
In the train for Southampton – Morning papers – The new 'Locksley Hall' – Past and present – The 'Moselle' – Heavy weather – The petrel – The Azores.
The last week in December, when the year 1886 was waning to its close, I left Waterloo station to join a West Indian mail steamer at Southampton. The air was frosty; the fog lay thick over city and river; the Houses of Parliament themselves were scarcely visible as I drove across Westminster Bridge in the heavy London vapour – a symbol of the cloud which was hanging over the immediate political future. The morning papers were occupied with Lord Tennyson's new 'Locksley Hall' and Mr. Gladstone's remarks upon it. I had read neither; but from the criticisms it appeared that Lord Tennyson fancied himself to have seen a change pass over England since his boyhood, and a change which was not to his mind. The fruit of the new ideas which were then rising from the ground had ripened, and the taste was disagreeable to him. The day which had followed that 'august sunrise' had not been 'august' at all; and 'the beautiful bold brow of Freedom' had proved to have something of brass upon it. The 'use and wont' England, the England out of which had risen the men who had won her great position for her, was losing its old characteristics. Things which in his eager youth Lord Tennyson had despised he saw now that he had been mistaken in despising; and the new notions which were to remake the world were not remaking it in a shape that pleased him. Like Goethe, perhaps he felt that he was stumbling over the roots of the tree which he had helped to plant.
The contrast in Mr. Gladstone's article was certainly remarkable. Lord Tennyson saw in institutions which were passing away the decay of what in its time had been great and noble, and he saw little rising in the place of them which humanly could be called improvement. To Mr. Gladstone these revolutionary years had been years of the sweeping off of long intolerable abuses, and of awaking to higher and truer perceptions of duty. Never, according to him, in any period of her history had England made more glorious progress, never had stood higher than at the present moment in material power and moral excellence. How could it be otherwise when they were the years of his own ascendency?
Metaphysicians tell us that we do not know anything as it really is. What we call outward objects are but impressions generated upon our sense by forces of the actual nature of which we are totally ignorant. We imagine that we hear a sound, and that the sound is something real which is outside us; but the sound is in the ear and is made by the ear, and the thing outside is but a vibration of air. If no animal existed with organs of hearing, the vibrations might be as before, but there would be no such thing as sound; and all our opinions on all subjects whatsoever are equally subjective. Lord Tennyson's opinions and Mr. Gladstone's opinions reveal to us only the nature and texture of their own minds, which have been affected in this way or that way. The scale has not been made in which we can weigh the periods in a nation's life, or measure them one against the other. The past is gone, and nothing but the bones of it can be recalled. We but half understand the present, for each age is a chrysalis, and we are ignorant into what it may develop. We do not even try to understand it honestly, for we shut our eyes against what we do not wish to see. I will not despond with Lord Tennyson. To take a gloomy view of things will not mend them, and modern enlightenment may have excellent gifts in store for us which will come by-and-by. But I will not say that they have come as yet. I will not say that public life is improved when party spirit has degenerated into an organised civil war, and a civil war which can never end, for it renews its life like the giant of fable at every fresh election. I will not say that men are more honest and more law-abiding when debts are repudiated and law is defied in half the country, and Mr. Gladstone himself applauds or refuses to condemn acts of open dishonesty. We are to congratulate ourselves that duelling has ceased, but I do not know that men act more honourably because they can be called less sharply to account. 'Smuggling,' we are told, has disappeared also, but the wrecker scuttles his ship or runs it ashore to cheat the insurance office. The Church may perhaps be improved in the arrangement of the services and in the professional demonstrativeness of the clergy, but I am not sure that the clergy have more influence over the minds of men than they had fifty years ago, or that the doctrines which the Church teaches are more powerful over public opinion. One would not gather that our morality was so superior from the reports which we see in the newspapers, and girls now talk over novels which the ladies' maids of their grandmothers might have read in secret but would have blushed while reading. Each age would do better if it studied its own faults and endeavoured to mend them, instead of comparing itself with others to its own advantage.
This only was clear to me in thinking over what Mr. Gladstone was reported to have said, and in thinking of his own achievements and career, that there are two classes of men who have played and still play a prominent part in the world – those who accomplish great things, and those who talk and make speeches about them. The doers of things are for the most part silent. Those who build up empires or discover secrets of science, those who paint great pictures or write great poems, are not often to be found spouting upon platforms. The silent men do the work. The talking men cry out at what is done because it is not done as they would have had it, and afterwards take possession of it as if it was their own property. Warren Hastings wins India for us; the eloquent Burke desires and passionately tries to hang him for it. At the supreme crisis in our history when America had revolted and Ireland was defiant, when the great powers of Europe had coalesced to crush us, and we were staggering under the disaster at York Town, Rodney struck a blow in the West Indies which sounded over the world and saved for Britain her ocean sceptre. Just in time, for the popular leaders had persuaded the House of Commons that Rodney ought to be recalled and peace made on any terms. Even in politics the names of oratorical statesmen are rarely associated with the organic growth of enduring institutions. The most distinguished of them have been conspicuous only as instruments of destruction. Institutions are the slow growths of centuries. The orator cuts them down in a day. The tree falls, and the hand that wields the axe is admired and applauded. The speeches of Demosthenes and Cicero pass into literature, and are studied as models of language. But Demosthenes and Cicero did not understand the facts of their time; their language might be beautiful, and their sentiments noble, but with their fine words and sentiments they only misled their countrymen. The periods where the orator is supreme are marked always by confusion and disintegration. Goethe could say of Luther that he had thrown back for centuries the spiritual cultivation of mankind, by calling the passions of the multitude to judge of matters which should have been left to the thinkers. We ourselves are just now in one of those uneasy periods, and we have decided that orators are the fittest people to rule over us. The constituencies choose their members according to the fluency of their tongues. Can he make a speech? is the one test of competency for a legislator, and the most persuasive of the whole we make prime minister. We admire the man for his gifts, and we accept what he says for the manner in which it is uttered. He may contradict to-day what he asserted yesterday. No matter. He can persuade others wherever he is persuaded himself. And such is the nature of him that he can convince himself of anything which it is his interest to believe. These are the persons who are now regarded as our wisest. It was not always so. It is not so now with nations who are in a sound state of health. The Americans, when they choose a President or a Secretary of State or any functionary from whom they require wise action, do not select these famous speech-makers. Such periods do not last, for the condition which they bring about becomes always intolerable. I do not believe in the degeneracy of our race. I believe the present generation of Englishmen to be capable of all that their fathers were and possibly of more; but we are just now in a moulting state, and are sick while the process is going on. Or to take another metaphor. The bow of Ulysses is unstrung. The worms have not eaten into the horn or the moths injured the string, but the owner of the house is away and the suitors of Penelope Britannia consume her substance, rivals one of another, each caring only for himself, but with a common heart in evil. They cannot string the bow. Only the true lord and master can string it, and in due time he comes, and the cord is stretched once more upon the notch, singing to the touch of the finger with the sharp note of the
