He says he will challenge me to a duel; and I cannot say anything stronger about his mental state than to say that I think that it is highly probable that he will. (Laughter.) But it takes two to make a duel, your worship (renewed laughter). I do not in the least mind being described on every wall in the world as the coward who would not fight a man in Fleet Street, about whether the Virgin Mary had a parallel in Mesopotamian mythology. No, your worship. You need not trouble to bind him over to keep the peace. I bind myself over to keep the peace, and you may rest quite satisfied that there will be no duel with me in it.”
Mr. Cumberland Vane rolled about, laughing in a sort of relief.
“You’re like a breath of April, sir,” he cried. “You’re ozone after that fellow. You’re perfectly right. Perhaps I have taken the thing too seriously. I should love to see him sending you challenges and to see you smiling. Well, well.”
Evan went out of the Court of Justice free, but strangely shaken, like a sick man. Any punishment of suppression he would have felt as natural; but the sudden juncture between the laughter of his judge and the laughter of the man he had wronged, made him feel suddenly small, or at least, defeated. It was really true that the whole modern world regarded his world as a bubble. No cruelty could have shown it, but their kindness showed it with a ghastly clearness. As he was brooding, he suddenly became conscious of a small, stern figure, fronting him in silence. Its eyes were grey and awful, and its beard red. It was Turnbull.
“Well, sir,” said the editor of The Atheist, “where is the fight to be? Name the field, sir.”
Evan stood thunderstruck. He stammered out something, he knew not what; he only guessed it by the answer of the other.
“Do I want to fight? Do I want to fight?” cried the furious Free-thinker. “Why, you moonstruck scarecrow of superstition, do you think your dirty saints are the only people who can die? Haven’t you hung atheists, and burned them, and boiled them, and did they ever deny their faith? Do you think we don’t want to fight? Night and day I have prayed – I have longed – for an atheist revolution – I have longed to see your blood and ours on the streets. Let it be yours or mine?”
“But you said…” began MacIan.
“I know,” said Turnbull scornfully. “And what did you say? You damned fool, you said things that might have got us locked up for a year, and shadowed by the coppers for half a decade. If you wanted to fight, why did you tell that ass you wanted to? I got you out, to fight if you want to. Now, fight if you dare.”
“I swear to you, then,” said MacIan, after a pause. “I swear to you that nothing shall come between us. I swear to you that nothing shall be in my heart or in my head till our swords clash together. I swear it by the God you have denied, by the Blessed Lady you have blasphemed; I swear it by the seven swords in her heart. I swear it by the Holy Island where my fathers are, by the honour of my mother, by the secret of my people, and by the chalice of the Blood of God.”
The atheist drew up his head. “And I,” he said, “give my word.”
III. SOME OLD CURIOSITIES
The evening sky, a dome of solid gold, unflaked even by a single sunset cloud, steeped the meanest sights of London in a strange and mellow light. It made a little greasy street of St. Martin’s Lane look as if it were paved with gold. It made the pawnbroker’s half-way down it shine as if it were really that Mountain of Piety that the French poetic instinct has named it; it made the mean pseudo-French bookshop, next but one to it, a shop packed with dreary indecency, show for a moment a kind of Parisian colour. And the shop that stood between the pawnshop and the shop of dreary indecency, showed with quite a blaze of old world beauty, for it was, by accident, a shop not unbeautiful in itself. The front window had a glimmer of bronze and blue steel, lit, as by a few stars, by the sparks of what were alleged to be jewels; for it was in brief, a shop of bric-a-brac and old curiosities. A row of half-burnished seventeenth-century swords ran like an ornate railing along the front of the window; behind was a darker glimmer of old oak and old armour; and higher up hung the most extraordinary looking South Sea tools or utensils, whether designed for killing enemies or merely for cooking them, no mere white man could possibly conjecture. But the romance of the eye, which really on this rich evening, clung about the shop, had its main source in the accident of two doors standing open, the front door that opened on the street and a back door that opened on an odd green square of garden, that the sun turned to a square of gold. There is nothing more beautiful than thus to look as it were through the archway of a house; as if the open sky were an interior chamber, and the sun a secret lamp of the place.
I have suggested that the sunset light made everything lovely. To say that it made the keeper of the curiosity shop lovely would be a tribute to it perhaps too extreme. It would easily have made him beautiful if he had been merely squalid; if he had been a Jew of the Fagin type. But he was a Jew of another and much less admirable type; a Jew with a very well-sounding name. For though there are no hard tests for separating the tares and the wheat of any people, one rude but efficient guide is that the nice Jew is called Moses Solomon, and the nasty Jew is called Thornton Percy. The keeper of the curiosity shop was of the Thornton Percy branch of the chosen people; he belonged to those Lost Ten Tribes whose industrious object is to lose themselves. He was a man still young, but already corpulent, with sleek dark hair, heavy handsome clothes, and a full, fat, permanent smile, which looked at the first glance kindly, and at the second cowardly. The name over his shop was Henry Gordon, but two Scotchmen who were in his shop that evening could come upon no trace of a Scotch accent.
These two Scotchmen in this shop were careful purchasers, but free-handed payers. One of them who seemed to be the principal and the authority (whom, indeed, Mr. Henry Gordon fancied he had seen somewhere before), was a small, sturdy fellow, with fine grey eyes, a square red tie and a square red beard, that he carried aggressively forward as if he defied anyone to pull it. The other kept so much in the background in comparison that he looked almost ghostly in his grey cloak or plaid, a tall, sallow, silent young man.
The two Scotchmen were interested in seventeenth-century swords. They were fastidious about them. They had a whole armoury of these weapons brought out and rolled clattering about the counter, until they found two of precisely the same length. Presumably they desired the exact symmetry for some decorative trophy. Even then they felt the points, poised the swords for balance and bent them in a circle to see that they sprang straight again; which, for decorative purposes, seems carrying realism rather far.
“These will do,” said the strange person with the red beard. “And perhaps I had better pay for them at once. And as you are the challenger, Mr. MacIan, perhaps you had better explain the situation.”
The tall Scotchman in grey took a step forward and spoke in a voice quite clear and bold, and yet somehow lifeless, like a man going through an ancient formality.
“The fact is, Mr. Gordon, we have to place our honour in your hands. Words have passed between Mr. Turnbull and myself on a grave and invaluable matter, which can only be atoned for by fighting. Unfortunately, as the police are in some sense pursuing us, we are hurried, and must fight now and without seconds. But if you will be so kind as to take us into your little garden and see far play, we shall feel how – ”
The shopman recovered himself from a stunning surprise and burst out:
“Gentlemen, are you drunk? A duel! A duel in my garden. Go home, gentlemen, go home. Why, what did you quarrel about?”
“We quarrelled,” said Evan, in the same dead voice, “about religion.” The fat shopkeeper rolled about in his chair with enjoyment.
“Well, this is a funny game,” he said. “So you want to commit murder on behalf of religion. Well, well my religion is a little respect for humanity, and – ”
