their armour, and drew their shining swords, and came back.
His servants, in the meantime, had shut up and barred the great gate of the palace. At first, the knights tried to shatter it with their battle-axes; but, being shown a window by which they could enter, they let the gate alone, and climbed in that way. While they were battering at the door, the attendants of Thomas à Becket had implored him to take refuge in the Cathedral; in which, as a sanctuary or sacred place, they thought the knights would dare to do no violent deed. He told them, again and again, that he would not stir. Hearing the distant voices of the monks singing the evening service, however, he said it was now his duty to attend, and therefore, and for no other reason, he would go.
There was a near way between his Palace and the Cathedral, by some beautiful old cloisters which you may yet see. He went into the Cathedral, without any hurry, and having the Cross carried before him as usual. When he was safely there, his servants would have fastened the door, but he said No! it was the house of God and not a fortress.
As he spoke, the shadow of Reginald Fitzurse appeared in the Cathedral doorway, darkening the little light there was outside, on the dark winter evening. This knight said, in a strong voice, ‘Follow me, loyal servants of the King!’ The rattle of the armour of the other knights echoed through the Cathedral, as they came clashing in.
It was so dark, in the lofty aisles and among the stately pillars of the church, and there were so many hiding-places in the crypt below and in the narrow passages above, that Thomas à Becket might even at that pass have saved himself if he would. But he would not. He told the monks resolutely that he would not. And though they all dispersed and left him there with no other follower than Edward Gryme, his faithful cross-bearer, he was as firm then, as ever he had been in his life.
The knights came on, through the darkness, making a terrible noise with their armed tread upon the stone pavement of the church. ‘Where is the traitor?’ they cried out. He made no answer. But when they cried, ‘Where is the Archbishop?’ he said proudly, ‘I am here!’ and came out of the shade and stood before them.
The knights had no desire to kill him, if they could rid the King and themselves of him by any other means. They told him he must either fly or go with them. He said he would do neither; and he threw William Tracy off with such force when he took hold of his sleeve, that Tracy reeled again. By his reproaches and his steadiness, he so incensed them, and exasperated their fierce humour, that Reginald Fitzurse, whom he called by an ill name, said, ‘Then die!’ and struck at his head. But the faithful Edward Gryme put out his arm, and there received the main force of the blow, so that it only made his master bleed. Another voice from among the knights again called to Thomas à Becket to fly; but, with his blood running down his face, and his hands clasped, and his head bent, he commanded himself to God, and stood firm. Then they cruelly killed him close to the altar of St. Bennet; and his body fell upon the pavement, which was dirtied with his blood and brains.
It is an awful thing to think of the murdered mortal, who had so showered his curses about, lying, all disfigured, in the church, where a few lamps here and there were but red specks on a pall of darkness; and to think of the guilty knights riding away on horseback, looking over their shoulders at the dim Cathedral, and remembering what they had left inside.
PART THE SECOND
When the King heard how Thomas à Becket had lost his life in Canterbury Cathedral, through the ferocity of the four Knights, he was filled with dismay. Some have supposed that when the King spoke those hasty words, ‘Have I no one here who will deliver me from this man?’ he wished, and meant à Becket to be slain. But few things are more unlikely; for, besides that the King was not naturally cruel (though very passionate), he was wise, and must have known full well what any stupid man in his dominions must have known, namely, that such a murder would rouse the Pope and the whole Church against him.
He sent respectful messengers to the Pope, to represent his innocence (except in having uttered the hasty words); and he swore solemnly and publicly to his innocence, and contrived in time to make his peace. As to the four guilty Knights, who fled into Yorkshire, and never again dared to show themselves at Court, the Pope excommunicated them; and they lived miserably for some time, shunned by all their countrymen. At last, they went humbly to Jerusalem as a penance, and there died and were buried.
It happened, fortunately for the pacifying of the Pope, that an opportunity arose very soon after the murder of à Becket, for the King to declare his power in Ireland – which was an acceptable undertaking to the Pope, as the Irish, who had been converted to Christianity by one Patricius (otherwise Saint Patrick) long ago, before any Pope existed, considered that the Pope had nothing at all to do with them, or they with the Pope, and accordingly refused to pay him Peter’s Pence, or that tax of a penny a house which I have elsewhere mentioned. The King’s opportunity arose in this way.
The Irish were, at that time, as barbarous a people as you can well imagine. They were continually quarrelling and fighting, cutting one another’s throats, slicing one another’s noses, burning one another’s houses, carrying away one another’s wives, and committing all sorts of violence. The country was divided into five kingdoms – Desmond, Thomond, Connaught, Ulster, and Leinster – each governed by a separate King, of whom one claimed to be the chief of the rest. Now, one of these Kings, named Dermond Mac Murrough (a wild kind of name, spelt in more than one wild kind of way), had carried off the wife of a friend of his, and concealed her on an island in a bog. The friend resenting this (though it was quite the custom of the country), complained to the chief King, and, with the chief King’s help, drove Dermond Mac Murrough out of his dominions. Dermond came over to England for revenge; and offered to hold his realm as a vassal of King Henry, if King Henry would help him to regain it. The King consented to these terms; but only assisted him, then, with what were called Letters Patent, authorising any English subjects who were so disposed, to enter into his service, and aid his cause.
There was, at Bristol, a certain Earl Richard de Clare, called Strongbow; of no very good character; needy and desperate, and ready for anything that offered him a chance of improving his fortunes. There were, in South Wales, two other broken knights of the same good-for-nothing sort, called Robert Fitz-Stephen, and Maurice Fitz-Gerald. These three, each with a small band of followers, took up Dermond’s cause; and it was agreed that if it proved successful, Strongbow should marry Dermond’s daughter Eva, and be declared his heir.
The trained English followers of these knights were so superior in all the discipline of battle to the Irish, that they beat them against immense superiority of numbers. In one fight, early in the war, they cut off three hundred heads, and laid them before Mac Murrough; who turned them every one up with his hands, rejoicing, and, coming to one which was the head of a man whom he had much disliked, grasped it by the hair and ears, and tore off the nose and lips with his teeth. You may judge from this, what kind of a gentleman an Irish King in those times was. The captives, all through this war, were horribly treated; the victorious party making nothing of breaking their limbs, and casting them into the sea from the tops of high rocks. It was in the midst of the miseries and cruelties attendant on the taking of Waterford, where the dead lay piled in the streets, and the filthy gutters ran with blood, that Strongbow married Eva. An odious marriage-company those mounds of corpse’s must have made, I think, and one quite worthy of the young lady’s father.
He died, after Waterford and Dublin had been taken, and various successes achieved; and Strongbow became King of Leinster. Now came King Henry’s opportunity. To restrain the growing power of Strongbow, he himself repaired to Dublin, as Strongbow’s Royal Master, and deprived him of his kingdom, but confirmed him in the enjoyment of great possessions. The King, then, holding state in Dublin, received the homage of nearly all the Irish Kings and Chiefs, and so came home again with a great addition to his reputation as Lord of Ireland, and with a new claim on the favour of the Pope. And now, their reconciliation was completed – more easily and mildly by the Pope, than the King might have expected, I think.
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