of gold, in his reign, without fear, allowed his child to be baptised, and held a great council to consider whether he and his people should all be Christians or not. It was decided that they should be. Coifi, the chief priest of the old religion, made a great speech on the occasion. In this discourse, he told the people that he had found out the old gods to be impostors. ‘I am quite satisfied of it,’ he said. ‘Look at me! I have been serving them all my life, and they have done nothing for me; whereas, if they had been really powerful, they could not have decently done less, in return for all I have done for them, than make my fortune. As they have never made my fortune, I am quite convinced they are impostors!’ When this singular priest had finished speaking, he hastily armed himself with sword and lance, mounted a war-horse, rode at a furious gallop in sight of all the people to the temple, and flung his lance against it as an insult. From that time, the Christian religion spread itself among the Saxons, and became their faith.
The next very famous prince was Egbert. He lived about a hundred and fifty years afterwards, and claimed to have a better right to the throne of Wessex than Beortric, another Saxon prince who was at the head of that kingdom, and who married Edburga, the daughter of Offa, king of another of the seven kingdoms. This Queen Edburga was a handsome murderess, who poisoned people when they offended her. One day, she mixed a cup of poison for a certain noble belonging to the court; but her husband drank of it too, by mistake, and died. Upon this, the people revolted, in great crowds; and running to the palace, and thundering at the gates, cried, ‘Down with the wicked queen, who poisons men!’ They drove her out of the country, and abolished the title she had disgraced. When years had passed away, some travellers came home from Italy, and said that in the town of Pavia they had seen a ragged beggar-woman, who had once been handsome, but was then shrivelled, bent, and yellow, wandering about the streets, crying for bread; and that this beggar-woman was the poisoning English queen. It was, indeed, Edburga; and so she died, without a shelter for her wretched head.
Egbert, not considering himself safe in England, in consequence of his having claimed the crown of Wessex (for he thought his rival might take him prisoner and put him to death), sought refuge at the court of Charlemagne, King of France. On the death of Beortric, so unhappily poisoned by mistake, Egbert came back to Britain; succeeded to the throne of Wessex; conquered some of the other monarchs of the seven kingdoms; added their territories to his own; and, for the first time, called the country over which he ruled, England.
And now, new enemies arose, who, for a long time, troubled England sorely. These were the Northmen, the people of Denmark and Norway, whom the English called the Danes. They were a warlike people, quite at home upon the sea; not Christians; very daring and cruel. They came over in ships, and plundered and burned wheresoever they landed. Once, they beat Egbert in battle. Once, Egbert beat them. But, they cared no more for being beaten than the English themselves. In the four following short reigns, of Ethelwulf, and his sons, Ethelbald, Ethelbert, and Ethelred, they came back, over and over again, burning and plundering, and laying England waste. In the last-mentioned reign, they seized Edmund, King of East England, and bound him to a tree. Then, they proposed to him that he should change his religion; but he, being a good Christian, steadily refused. Upon that, they beat him, made cowardly jests upon him, all defenceless as he was, shot arrows at him, and, finally, struck off his head. It is impossible to say whose head they might have struck off next, but for the death of King Ethelred from a wound he had received in fighting against them, and the succession to his throne of the best and wisest king that ever lived in England.
CHAPTER III – ENGLAND UNDER THE GOOD SAXON, ALFRED
Alfred the Great was a young man, three-and-twenty years of age, when he became king. Twice in his childhood, he had been taken to Rome, where the Saxon nobles were in the habit of going on journeys which they supposed to be religious; and, once, he had stayed for some time in Paris. Learning, however, was so little cared for, then, that at twelve years old he had not been taught to read; although, of the sons of King Ethelwulf, he, the youngest, was the favourite. But he had – as most men who grow up to be great and good are generally found to have had – an excellent mother; and, one day, this lady, whose name was Osburga, happened, as she was sitting among her sons, to read a book of Saxon poetry. The art of printing was not known until long and long after that period, and the book, which was written, was what is called ‘illuminated,’ with beautiful bright letters, richly painted. The brothers admiring it very much, their mother said, ‘I will give it to that one of you four princes who first learns to read.’ Alfred sought out a tutor that very day, applied himself to learn with great diligence, and soon won the book. He was proud of it, all his life.
This great king, in the first year of his reign, fought nine battles with the Danes. He made some treaties with them too, by which the false Danes swore they would quit the country. They pretended to consider that they had taken a very solemn oath, in swearing this upon the holy bracelets that they wore, and which were always buried with them when they died; but they cared little for it, for they thought nothing of breaking oaths and treaties too, as soon as it suited their purpose, and coming back again to fight, plunder, and burn, as usual. One fatal winter, in the fourth year of King Alfred’s reign, they spread themselves in great numbers over the whole of England; and so dispersed and routed the King’s soldiers that the King was left alone, and was obliged to disguise himself as a common peasant, and to take refuge in the cottage of one of his cowherds who did not know his face.
Here, King Alfred, while the Danes sought him far and near, was left alone one day, by the cowherd’s wife, to watch some cakes which she put to bake upon the hearth. But, being at work upon his bow and arrows, with which he hoped to punish the false Danes when a brighter time should come, and thinking deeply of his poor unhappy subjects whom the Danes chased through the land, his noble mind forgot the cakes, and they were burnt. ‘What!’ said the cowherd’s wife, who scolded him well when she came back, and little thought she was scolding the King, ‘you will be ready enough to eat them by-and-by, and yet you cannot watch them, idle dog?’
At length, the Devonshire men made head against a new host of Danes who landed on their coast; killed their chief, and captured their flag; on which was represented the likeness of a Raven – a very fit bird for a thievish army like that, I think. The loss of their standard troubled the Danes greatly, for they believed it to be enchanted – woven by the three daughters of one father in a single afternoon – and they had a story among themselves that when they were victorious in battle, the Raven stretched his wings and seemed to fly; and that when they were defeated, he would droop. He had good reason to droop, now, if he could have done anything half so sensible; for, King Alfred joined the Devonshire men; made a camp with them on a piece of firm ground in the midst of a bog in Somersetshire; and prepared for a great attempt for vengeance on the Danes, and the deliverance of his oppressed people.
But, first, as it was important to know how numerous those pestilent Danes were, and how they were fortified, King Alfred, being a good musician, disguised himself as a glee-man or minstrel, and went, with his harp, to the Danish camp. He played and sang in the very tent of Guthrum the Danish leader, and entertained the Danes as they caroused. While he seemed to think of nothing but his music, he was watchful of their tents, their arms, their discipline, everything that he desired to know. And right soon did this great king entertain them to a different tune; for, summoning all his true followers to meet him at an appointed place, where they received him with joyful shouts and tears, as the monarch whom many of them had given up for lost or dead, he put himself at their head, marched on the Danish camp, defeated the Danes with great slaughter, and besieged them for fourteen days to prevent their escape. But, being as merciful as he was good and brave, he then, instead of killing them, proposed peace: on condition that they should altogether depart from that Western part of England, and settle in the East; and that Guthrum should become a Christian, in remembrance of the Divine religion which now taught his conqueror, the noble Alfred, to forgive the enemy who had so often injured him. This, Guthrum did. At his baptism, King Alfred was his godfather. And Guthrum was an honourable chief who well deserved that clemency; for, ever afterwards he was loyal and faithful to the king. The Danes under him were faithful too. They plundered and burned no more, but worked like honest men. They
