Venice I perceived it quite different, the civil authority having a visible superiority over the ecclesiastic, and the Church being more subject there to the State than in any other part of Italy.
For these reasons I took no pleasure in filling my memoirs of Italy with remarks of places or things. All the antiquities and valuable remains of the Roman nation are done better than I can pretend to by such people who made it more their business; as for me, I went to see, and not to write, and as little thought then of these Memoirs as I ill furnished myself to write them.
I left Italy in April, and taking the tour of Bavaria, though very much out of the way, I passed through Munich, Passau, Lintz, and at last to Vienna.
I came to Vienna the 10th of April 1631, intending to have gone from thence down the Danube into Hungary, and by means of a pass, which I had obtained from the English ambassador at Constantinople, I designed to have seen all the great towns on the Danube, which were then in the hands of the Turks, and which I had read much of in the history of the war between the Turks and the Germans; but I was diverted from my design by the following occasion.
There had been a long bloody war in the empire of Germany for twelve years, between the emperor, the Duke of Bavaria, the King of Spain, and the Popish princes and electors on the one side, and the Protestant princes on the other; and both sides having been exhausted by the war, and even the Catholics themselves beginning to dislike the growing power of the house of Austria, 'twas thought all parties were willing to make peace. Nay, things were brought to that pass that some of the Popish princes and electors began to talk of making alliances with the King of Sweden.
Here it is necessary to observe, that the two Dukes of Mecklenburg having been dispossessed of most of their dominions by the tyranny of the Emperor Ferdinand, and being in danger of losing the rest, earnestly solicited the King of Sweden to come to their assistance; and that prince, as he was related to the house of Mecklenburg, and especially as he was willing to lay hold of any opportunity to break with the emperor, against whom he had laid up an implacable prejudice, was very ready and forward to come to their assistance.
The reasons of his quarrel with the emperor were grounded upon the Imperialists concerning themselves in the war of Poland, where the emperor had sent 8000 foot and 2000 horse to join the Polish army against the king, and had thereby given some check to his arms in that war.
In pursuance, therefore, of his resolution to quarrel with the emperor, but more particularly at the instances of the princes above-named, his Swedish Majesty had landed the year before at Stralsund with about 12,000 men, and having joined with some forces which he had left in Polish Prussia, all which did not make 30,000 men, he began a war with the emperor, the greatest in event, filled with the most famous battles, sieges, and extraordinary actions, including its wonderful success and happy conclusion, of any war ever maintained in the world.
The King of Sweden had already taken Stettin, Stralsund, Rostock, Wismar, and all the strong places on the Baltic, and began to spread himself in Germany. He had made a league with the French, as I observed in my story of Saxony; he had now made a treaty with the Duke of Brandenburg, and, in short, began to be terrible to the empire.
In this conjuncture the emperor called the General Diet of the empire to be held at Ratisbon, where, as was pretended, all sides were to treat of peace and to join forces to beat the Swedes out of the empire. Here the emperor, by a most exquisite management, brought the affairs of the Diet to a conclusion, exceedingly to his own advantage, and to the farther oppression of the Protestants; and, in particular, in that the war against the King of Sweden was to be carried on in such manner as that the whole burden and charge would lie on the Protestants themselves, and they be made the instruments to oppose their best friends. Other matters also ended equally to their disadvantage, as the methods resolved on to recover the Church lands, and to prevent the education of the Protestant clergy; and what remained was referred to another General Diet to be held at Frankfort-au-Main in August 1631.
I won't pretend to say the other Protestant princes of Germany had never made any overtures to the King of Sweden to come to their assistance, but 'tis plain they had entered into no league with him; that appears from the difficulties which retarded the fixing of the treaties afterward, both with the Dukes of Brandenburg and Saxony, which unhappily occasioned the ruin of Magdeburg.
But 'tis plain the Swede was resolved on a war with the emperor. His Swedish majesty might, and indeed could not but foresee that if he once showed himself with a sufficient force on the frontiers of the empire, all the Protestant princes would be obliged by their interest or by his arms to fall in with him, and this the consequence made appear to be a just conclusion, for the Electors of Brandenburg and Saxony were both forced to join with him.
First, they were willing to join with him – at least they could not find in their hearts to join with the emperor, of whose power they had such just apprehensions. They wished the Swedes success, and would have been very glad to have had the work done at another man's charge, but, like true Germans, they were more willing to be saved than to save themselves, and therefore hung back and stood upon terms.
Secondly, they were at last forced to it. The first was forced to join by the King of Sweden himself, who being come so far was not to be dallied with, and had not the Duke of Brandenburg complied as he did, he had been ruined by the Swede. The Saxon was driven into the arms of the Swede by force, for Count Tilly, ravaging his country, made him comply with any terms to be saved from destruction.
Thus matters stood at the end of the Diet at Ratisbon. The King of Sweden began to see himself leagued against at the Diet both by Protestant and Papist; and, as I have often heard his Majesty say since, he had resolved to try to force them off from the emperor, and to treat them as enemies equally with the rest if they did not.
But the Protestants convinced him soon after, that though they were tricked into the outward appearance of a league against him at Ratisbon, they had no such intentions; and by their ambassadors to him let him know that they only wanted his powerful assistance to defend their councils, when they would soon convince him that they had a due sense of the emperor's designs, and would do their utmost for their liberty. And these I take to be the first invitations the King of Sweden had to undertake the Protestant cause as such, and which entitled him to say he fought for the liberty and religion of the German nation.
I have had some particular opportunities to hear these things form the mouths of some of the very princes themselves, and therefore am the forwarder to relate them; and I place them here because, previous to the part I acted on this bloody scene, 'tis necessary to let the reader into some part of that story, and to show him in what manner and on what occasions this terrible war began.
The Protestants, alarmed at the usage they had met with at the former Diet, had secretly proposed among themselves to form a general union or confederacy, for preventing that ruin which they saw, unless some speedy remedies were applied, would be inevitable. The Elector of Saxony, the head of the Protestants, a vigorous and politic prince, was the first that moved it; and the Landgrave of Hesse, a zealous and gallant prince, being consulted with, it rested a great while between those two, no method being found practicable to bring it to pass, the emperor being so powerful in all parts, that they foresaw the petty princes would not dare to negotiate an affair of such a nature, being surrounded with the Imperial forces, who by their two generals, Wallenstein and Tilly, kept them in continual subjection and terror.
This dilemma had like to have stifled the thoughts of the union as a thing impracticable, when one Seigensius, a Lutheran minister, a person of great abilities, and one whom the Elector of Saxony made great use of in matters of policy as well as religion, contrived for them this excellent expedient.
I had the honour to be acquainted with this gentleman while I was at Leipsic. It pleased him exceedingly to have been the contriver of so fine a structure as the Conclusions of Leipsic, and he was glad to be entertained
