he ordered, when Sturges Owen had been duly deposited before him, “make us man and wife, and be lively about it.” Then he added apologetically to Bill: “No telling how it’s to end, so I just thought I’d get my affairs straightened up.”
The woman obeyed the behest of her white lord. To her the ceremony was meaningless. By her lights she was his wife, and had been from the day they first foregathered. The converts served as witnesses. Bill stood over the missionary, prompting him when he stumbled. Stockard put the responses in the woman’s mouth, and when the time came, for want of better, ringed her finger with thumb and forefinger of his own.
“Kiss the bride!” Bill thundered, and Sturges Owen was too weak to disobey.
“Now baptize the child!”
“Neat and tidy,” Bill commented.
“Gathering the proper outfit for a new trail,” the father explained, taking the boy from the mother’s arms. “I was grub-staked, once, into the Cascades, and had everything in the kit except salt. Never shall forget it. And if the woman and the kid cross the divide to-night they might as well be prepared for pot-luck. A long shot, Bill, between ourselves, but nothing lost if it misses.”
A cup of water served the purpose, and the child was laid away in a secure corner of the barricade. The men built the fire, and the evening meal was cooked.
The sun hurried round to the north, sinking closer to the horizon. The heavens in that quarter grew red and bloody. The shadows lengthened, the light dimmed, and in the sombre recesses of the forest life slowly died away. Even the wild fowl in the river softened their raucous chatter and feigned the nightly farce of going to bed. Only the tribesmen increased their clamor, war-drums booming and voices raised in savage folk songs. But as the sun dipped they ceased their tumult. The rounded hush of midnight was complete. Stockard rose to his knees and peered over the logs. Once the child wailed in pain and disconcerted him. The mother bent over it, but it slept again. The silence was interminable, profound. Then, of a sudden, the robins burst into full-throated song. The night had passed.
A flood of dark figures boiled across the open. Arrows whistled and bow-thongs sang. The shrill-tongued rifles answered back. A spear, and a mighty cast, transfixed the Teslin woman as she hovered above the child. A spent arrow, diving between the logs, lodged in the missionary’s arm.
There was no stopping the rush. The middle distance was cumbered with bodies, but the rest surged on, breaking against and over the barricade like an ocean wave. Sturges Owen fled to the tent, while the men were swept from their feet, buried beneath the human tide. Hay Stockard alone regained the surface, flinging the tribesmen aside like yelping curs. He had managed to seize an axe. A dark hand grasped the child by a naked foot, and drew it from beneath its mother. At arm’s length its puny body circled through the air, dashing to death against the logs. Stockard clove the man to the chin and fell to clearing space. The ring of savage faces closed in, raining upon him spear-thrusts and bone-barbed arrows. The sun shot up, and they swayed back and forth in the crimson shadows. Twice, with his axe blocked by too deep a blow, they rushed him; but each time he flung them clear. They fell underfoot and he trampled dead and dying, the way slippery with blood. And still the day brightened and the robins sang. Then they drew back from him in awe, and he leaned breathless upon his axe.
“Blood of my soul!” cried Baptiste the Red. “But thou art a man. Deny thy god, and thou shalt yet live.”
Stockard swore his refusal, feebly but with grace.
“Behold! A woman!” Sturges Owen had been brought before the half-breed.
Beyond a scratch on the arm, he was uninjured, but his eyes roved about him in an ecstasy of fear. The heroic figure of the blasphemer, bristling with wounds and arrows, leaning defiantly upon his axe, indifferent, indomitable, superb, caught his wavering vision. And he felt a great envy of the man who could go down serenely to the dark gates of death. Surely Christ, and not he, Sturges Owen, had been moulded in such manner. And why not he? He felt dimly the curse of ancestry, the feebleness of spirit which had come down to him out of the past, and he felt an anger at the creative force, symbolize it as he would, which had formed him, its servant, so weakly. For even a stronger man, this anger and the stress of circumstance were sufficient to breed apostasy, and for Sturges Owen it was inevitable. In the fear of man’s anger he would dare the wrath of God. He had been raised up to serve the Lord only that he might be cast down. He had been given faith without the strength of faith; he had been given spirit without the power of spirit. It was unjust.
“Where now is thy god?” the half-breed demanded.
“I do not know.” He stood straight and rigid, like a child repeating a catechism.
“Hast thou then a god at all?”
“I had.”
“And now?”
“No.”
Hay Stockard swept the blood from his eyes and laughed. The missionary looked at him curiously, as in a dream. A feeling of infinite distance came over him, as though of a great remove. In that which had transpired, and which was to transpire, he had no part. He was a spectator – at a distance, yes, at a distance. The words of Baptiste came to him faintly: -
“Very good. See that this man go free, and that no harm befall him. Let him depart in peace. Give him a canoe and food. Set his face toward the Russians, that he may tell their priests of Baptiste the Red, in whose country there is no god.”
They led him to the edge of the steep, where they paused to witness the final tragedy. The half-breed turned to Hay Stockard.
“There is no god,” he prompted.
The man laughed in reply. One of the young men poised a war-spear for the cast.
“Hast thou a god?”
“Ay, the God of my fathers.”
He shifted the axe for a better grip. Baptiste the Red gave the sign, and the spear hurtled full against his breast. Sturges Owen saw the ivory head stand out beyond his back, saw the man sway, laughing, and snap the shaft short as he fell upon it. Then he went down to the river, that he might carry to the Russians the message of Baptiste the Red, in whose country there was no god.
THE GREAT INTERROGATION
To say the least, Mrs. Sayther’s career in Dawson was meteoric. She arrived in the spring, with dog sleds and French-Canadian voyageurs, blazed gloriously for a brief month, and departed up the river as soon as it was free of ice. Now womanless Dawson never quite understood this hurried departure, and the local Four Hundred felt aggrieved and lonely till the Nome strike was made and old sensations gave way to new. For it had delighted in Mrs. Sayther, and received her wide-armed. She was pretty, charming, and, moreover, a widow. And because of this she at once had at heel any number of Eldorado Kings, officials, and adventuring younger sons, whose ears were yearning for the frou-frou of a woman’s skirts.
The mining engineers revered the memory of her husband, the late Colonel Sayther, while the syndicate and promoter representatives spoke awesomely of his deals and manipulations; for he was known down in the States as a great mining man, and as even a greater one in London. Why his widow, of all women, should have come into the country, was the great interrogation. But they were a practical breed, the men of the Northland, with a wholesome disregard for theories and a firm grip on facts. And to not a few of them Karen Sayther was a most essential fact. That she did not regard the matter in this light, is evidenced by the neatness and celerity with which refusal and proposal tallied off during
