him, and to leave Paul de Camerino, and Francis Mansilla, to attend the sick in the hospital; where indeed they both, performed their duty as became them.
Thus having made a six months residence on Mozambique, they embarked once more on the 15th of March, and in the year 1542. But they went not aboard the St James, in which they came thither, changing her for a lighter vessel, which made better sail.
It is here proper to observe, that the father, according to the report of the passengers who came with him from Portugal to Mozambique, began to manifest that spirit of prophecy, which he had to the end of his days in so eminent a degree. For hearing those of the St James commend that ship, as a vessel of the strongest built, and the best equipped of all the fleet, he said in express words, that she would prove unfortunate. And in effect, that ship, which the viceroy left behind him at Mozambique, in the company of some others, pursuing her course afterwards to the Indies, was driven against the rocks, and dashed in pieces towards the island of Salseta.
The galeon, which carried Sosa and Xavier, had the wind so favourable, that in two or three days she arrived at Melinda, on the coast of Africa, towards the equinoctial line. It is a town of Saracens, on the sea side, in a flat country, well cultivated, planted all along with palm-trees, and beautified with fair gardens. It has a large enclosure, and is fortified with walls, after the European fashion. Though the building is Moresque, the houses notwithstanding are both pleasantand convenient. The inhabitants are warlike, they are black, and go naked; excepting only that they are covered with a kind of an apron of cotton or linen, from the waist to the mid thigh. And indeed the heat of their climate will permit them to wear no more; Melinda being distant from the line but three degrees and some few minutes.
They have always maintained a good correspondence with the Portuguese, by reason of the commerce established betwixt them. The flag of Portugal was no sooner seen, but the Saracen king Came down to the port, attended by the most honourable persons of his court, to receive the new governor of the Indies. The first object which presented itself to Father Francis when he stept ashore, drew tears from his eyes; but they were tears of joy and pity mingled together. The Portuguese having there a constant trade, and now and then some of them happening to die, are allowed a burying-place near the town, full of crosses set upon their graves, according to ihe custom of the Catholics: and above the rest there was a very large one of hewn stone placed in the middle, and all over gilded.
The saint ran to it, and adored before it; receiving an inward consolation, to behold it raised so high, and, as it were, triumphing amongst the enemies of Jesus Christ. But at the same time, he was sensibly afflicted, that this sign of our salvation served less to edify the living, than to honour the memory of the dead. And lifting up his hands to heaven, he besought the Father of all mercies to imprint in the hearts of the infidels, that cross, which they had suffered to be planted on their ground.
His next thoughts prompted him to confer of religion with the Moors, that he might endeavour to shew them the extravagances of the Mahometan belief, and gain an opportunity of revealing to them the eternal truths of Christian faith. One of the principal inhabitants, and wonderfully bigotted to his sect, prevented him, and immediately demanded of him, if piety were not wholly extinguished in the towns of Europe, as it was in Melinda. "For, to confess the truth," said he, "of seventeen mosques which we have, fourteen are quite forsaken; there are but three remaining, at which we pay our devotions; and even those three are but little visited, and by few persons.
"This proceeds, without all question," added the Mahometan, "from some enormous sin, but what it is, I know not: and whatsoever reflections I can make, I am not able to find what has drawn upon us so dreadful a misfortune." "There is nothing more clear," replied Xavier; "God, who detests the prayer of infidels, has permitted a worship to moulder away, which is displeasing to him; and gives you thence to understand, that he condemns your sect." The Saracen was not satisfied with this reason, nor with any other argument which Xavier used against the Alcoran. While they were thus disputing, a Caciz, or doctor of the law, joined company with them, having made the same complaint concerning the mosques, how little they were frequented, and how cold was grown the devotion of the people. "I have taken my measures," said he, "and if in two years Mahomet comes not in person to visit the congregations of the faithful, who acknowledge him for God's true prophet, I will certainly look out for some other religion." Xavier took pity on the folly of the Caciz, and endeavoured all he could to convert him at that instant from Mahometanism; but he could not prevail upon an obstinate mind, blinded with the opinion of its own reason; and therefore the father acquiesced in the decrees of that Providence, which has fixed the times and revolutions for the conversion of infidels and sinners.
Having left Melinda, where they continued but few days, and still coasting Africa, they cast anchor at Socotora, which is beyond Cape Guardafu, and over against the Strait of Mecca. The Moors of that country call it the Isle of Amazons; and the reason they allege is, because it is governed by women. The inhabitants believe their isle to be the earthly paradise; which notwithstanding, there is scarcely to be found in all the world, a spot of ground less deserving that glorious title. The air is in a perpetual sultry heat, the soil is dry and barren, and, excepting only for the aoes which is there produced, and is indeed the best which grows in those eastern parts, even the name of Socotora would not be mentioned. It is not certainly known what religion they profess, so monstrous is their belief. They hold from the Saracens the worship of Mahomet, from the Jews the use of circumcision and sacrifices, and yet give themselves the name of Christians. The males bear the name of some or other of the apostles, the most part of the women are called Mary, and yet they have no knowledge of baptism. They adore the cross, and hang it in little about their necks. They chiefly venerate St Thomas; and it is an ancient tradition amongst them, that this holy apostle, in going to the Indies, was cast by a tempest on their coast; that being come ashore, he preached Jesus Christ to those of Socotora; and that from the wreck of that ship which brought him thither, they built a chapel in the middle of their island.
The condition of these islanders sensibly afflicted Father Xavier; yet he despaired not of reducing them to a right understanding of the faith, because, as barbarous as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the rest, or that counting from this very time he began to receive from above, the first fruits of the gift of tongues, which was so abundantly bestowed on him in the Indies on sundry occasions, he spoke to them concerning the necessity of baptism, and let them know, that there was no possibility of salvation without a sincere belief in Jesus Christ: but that the faith allowed of no mixture, and that to become Christians, they must of necessity cease to be Jews or Mahometans.
His words made a wonderful impression on the souls and hearts of those barbarians: some of them made him presents of their wild fruits, in token of their good will; others offered him their children to be baptised; all promised him to receive baptism themselves, and to lead the life of true Christians, on condition he would remain with them. But when they beheld the Portuguese galleon ready to depart, they ran in crowds to the water-side, and besought the holy man, with tears in their eyes, not to forsake them.
So moving a spectacle wrought compassion in Xavier; he was earnest with the viceroy for leave to stay upon the isle, at least till the arrival of the vessels, which he had left at Mozambique, But he could obtain no part of his request: and Sosa told him, that heaven having designed him for the Indies, it was to be wanting to his vocation if he endeavoured this exchange, and stopped in the beginning of his race; that his zeal would find a more ample field, wherein to exercise itself, than in Socotora, and people of better inclination than those islanders, naturally inconstant, and as ready to forsake the faith, as they were easy to receive it.
Xavier submitted to these reasons of the viceroy, which on this occasion seemed to interpret to him the good pleasure of Almighty God. Instantly they hoisted
