were the common subject of his sermons. He proposed those terrible truths after a plain manner, but withal so movingly, that the people, who came in crowds to hear him preach, departed out of the church in a profound silence; and thought less of giving praises to the preacher, than of converting their own souls to God.
The famine, which laid waste the city of Rome at that time, gave opportunity to the ten stranger-priests, to relieve an infinite number of miserable people, oppressed with want, and unregarded. Xavier was ardent above the rest, to find them places of accommodation, and to procure alms for their subsistence. He bore them even upon his shoulders to the places which were provided for them, and attended them with all imaginable care.
In the mean time, James Govea, a Portuguese, who had been acquainted with Ignatius, Xavier, and Le Fevre, at Paris, and who was principal of the college of Saint Barbe, when they lived together there, being come to Rome on some in portant business, for which he was sent thither by John III. King of Portugal, and seeing the wonderful effects of their ministry, wrote to the king, as he had formerly done from Paris, on the reports which were spread of them, that such men as these, knowing, humble, charitable, inflamed with zeal, indefatigable in labour, lovers of the cross, and who aimed at nothing but the honour of Almighty God, were fit to be employed in the East-Indies, to plant and propagate the faith. He adjoined, that if his majesty were desirous of these excellent men, he had only to ask them from the Pope, who had the absolute disposition of them.
John III., the most religious prince then living, wrote thereupon to his ambassador, Don Pedro Mascaregnas, and ordered him to obtain from his Holiness, six at least of those apostolic men, which had been commended to him by Govea. The Pope having heard the proposition of Mascaregnas, remitted the whole business to Father Ignatius, for whom he had already a great consideration, and who had lately presented to his Holiness the model of the new order, which he and his companions were desirous to establish.
Ignatius, who had proposed to himself no less a design than the reformation of the whole world, and who saw the urgent necessities of Europe, infected with heresy on every side, returned this answer to Mascaregnas, that often, which was their whole number, he could spare him at the most but two persons. The Pope approved this answer, and ordered Ignatius to make the choice himself. Thereupon Ignatius named Simon Rodriguez, a Portuguese, and Nicholas Bobadilla, a Spaniard. The first of these was, at that time, employed at Sienna, and the other in the kingdom of Naples, as they had been commissioned by the Holy Father. Though Rodriguez was languishing under a quartan ague, when he was recalled from Sienna, yet he failed not to obey the summons; and shortly after embarking on a ship of Lisbon which went off from Civita Vecchia, carried with him Paul de Camerin, who, some months before, had joined himself to their society.
As for Bobadilla, he was no sooner come to Rome, than he fell sick of a continued fever; and it may be said, that his distemper was the hand of heaven, which had ordained another in his stead for the mission of the Indies. For sometimes that which appears but chance, or a purely natural effect in the lives of men, is a disposition of the Divine Providence which moves by secret ways to its own proposed ends; and is pleased to execute those designs, by means as easy as they are powerful.
Mascaregnas, who had finished his embassy, and was desirous to carry with him into Portugal the second missioner who had been promised him, was within a day of his departure, when Bobadilla arrived. Ignatius seeing him in no condition to undertake a voyage, applied himself to God for his direction, in the choice of one to fill his place, or rather to make choice of him whom God had chosen; for he was immediately enlightened from above, and made to understand, that Xavier was that vessel of election. He called for him at the same instant, and being filled with the Divine Spirit, "Xavier," said he, "I had named Bobadilla for the Indies, but the Almighty has nominated you this day. I declare it to you from the vicar of Jesus Christ. Receive an employment committed to your charge by his Holiness, and delivered by my mouth, as if it were conferred on you by our blessed Saviour in person. And rejoice for your finding an opportunity, to satisfy that fervent desire, which we all have, of carrying the faith into remote countries. You have not here a narrow Palestine, or a province of Asia, in prospect, but a vast extent of ground, and innumerable kingdoms. An entire world is reserved for your endeavours, and nothing but so large a field is worthy of your courage and your zeal. Go, my brother, where the voice of God has called you; where the Holy See has sent you, and kindle those unknown nations, with the flame that burns within you."
Xavier, wholly confounded in himself with these expressions of Ignatius, with tears of a tender affection in his eyes, and blushing in his countenance, answered him, that he could not but be astonished, that he should pitch upon a man, so weak, and pusillanimous as himself, for an enterprize which required no less than an apostle: that nevertheless he was ready to obey the commands of heaven; and that he offered himself, with the whole power of his soul, to do and suffer all things for the salvation of the Indies. After which, giving leave to his internal joy to break out, and to diffuse itself, he more confidently said to Father Ignatius, that his desires were now accomplished; that for a long time he had sighed after the Indies without daring to declare it; and that he hoped, from those idolatrous nations, to have the honour of dying for Jesus Christ, which had been denied him in the Holy Land.
He added, in the height of these transports, that at length he saw that clearly, of which God had often given him a glimpse, under some mysterious figures. In effect, Xavier had frequently dreamed by night, that he carried on his shoulders a gigantic and very swarthy Indian; and opprest with this strong imagination, he groaned and sighed, in that uneasy slumber, as one out of breath, and labouring under an intolerable burden; insomuch that the noise of his groans and heavings waked those who were lodged in the same chamber; and, one night it happening that Father Laynez being awakened by it, asked him what it was that troubled him: Xavier immediately told his dream, and added, that it put him into a sweat, with big drops over all his body.
Besides this, he once beheld, either in a dream, or in a trance, vast oceans full of tempests and of rocks, desart islands, barbarous countries, hunger and thirst raging every where, nakedness, multiplicity of labours, with bloody persecution, and imminent dangers of death and of destruction. In the midst of this ghastly apparition, he cried aloud, "yet more, O my God, yet more!" and Father Simon Rodriguez heard these words distinctly; but however he importuned him to declare their meaning, he would discover nothing at that time, till embarking for the Indies, he revealed the mystery.
Such ideas, always present in his imagination, filled his familiar discourses with notions of a new world, and the conversion of infidels. While he was speaking on that subject, his face was on a fire, and the tears came into his eyes. This was testified of him by Father Jerome Dominic, who, before he entered into the Society, had conversed with him at Bolognia, where a strict friendship was made betwixt them.
As Xavier was advertised of this voyage to the Indies but the day before Mascaregnas departed, he had but time enough to piece up his cassock, bid his friends farewell, and go to kiss the feet of our Holy Father.
Paul III., overjoyed, that under his pontificate a gate should be opened to the gospel, in the Oriental Indies, received him with a most fatherly affection, and excited him to assume such thoughts, as were worthy of so high an undertaking; telling him for his encouragement, that the Eternal Wisdom is never failing to supply us with strength, to prosecute the labours to which it has ordained us, even though they should surpass all human abilities. He must, indeed, prepare himself for many sufferings; but the affairs of God succeeded not but by the ways of suffering, and that none could pretend to the honour of an apostleship, but by treading in the steps of the apostles, whose lives were but one continual cross, and a daily death; that heaven had employed him in the mission of St Thomas, the apostle of the Indies, for the conquest of souls; that it became him to labour generously, in reviving the faith in those countries, where it had been planted by that great apostle; and that if it were necessary for him to shed his blood, for the glory of Christ Jesus, he should account it his happiness to die a martyr.
It seemed that God himself had spoken by the mouth of his vicegerent, such impression had these words on the mind and heart
