the Komati, we were told that there was a white man on the Lebombo whose Kaffir name was Sebougwaan. That’s the name the niggers give to a man who wears an eyeglass or spectacles. We were jogging along doing our thirty miles a day, living on old mealies roasted on a bit of tin, and an occasional fowl – Swazie fowl, two to the meal – helped down by bowls of amazi – thick milk, you know. We used to sleep out in the Bush every night, with a blanket apiece and saddles for pillows, and the horses picketed at our heads. Man, it was grand on nights like this! We were always tired and often hungry; but to lie there in the peace and stillness of the Bush, to look up at the stars like diamond dust against the sky, and not care a damn for anything in God’s world, why – why – I call that living! All those months we had no knowledge of the outer world. As far as we were concerned, there might as well have been none. We had one book, ‘The Ingoldsby Legends.’ If anyone could have seen me reading Ingoldsby by the light of the fire, and have heard every now and then the bursts of laughter over ‘The Jackdaw of Rheims’ or ‘The Witches’ Frolic,’ and others, his face would have been a study, I expect.
“However, I was telling you about Mahaash. Mahaash was a big induna, and had about five to seven thousand fighting men. He used to konza to Umbandine, but paid merely nominal tribute, and was jolly independent. He was the cleverest-looking nigger I have ever seen. Small, thin, and ascetic-looking, with wonderfully delicate hands, clear features, and lustrous black eyes. Really, he gave one the idea that he saw through everything, or next to it, and though he said very little, he looked one of the very determined quiet ones. We had to pass his place to get to Sebougwaan’s, and, of course, had to stay the day and pay our respects. His kraal was on top of the highest plateau, near the Mananga Bluff. It lay on the edge of a forest, and the road – an aggregation of cattle tracks – was very steep and very stony. You can imagine we were not overflush just then, and what puzzled us was what to give the chief as a present when he would accord us an interview. Rifles and ammunition we daren’t part with, and we were mortally afraid they were just the things he would want to annex. Finally, it occurred to us to present him with one of my chum’s silver spurs. Heron didn’t favour this much. He said it would likely cause trouble; but I put that down to his disinclination to spoil his pair of swagger spurs. Only the day before our arrival the chief had purchased a horse; he had sent to Lydenburg for it, and it was the first they had ever seen in that part of the country – which seems odd when you think that the chief’s own name, Mahaash, means ‘the Horse.’ However, to proceed. We got word next day that the chief would see us, and after the usual hour’s wait we had our indaba, and presented the silver spur. I must say he viewed it very suspiciously – very! – and when we showed him how to put it on, he gave a slow, cynical smile, and made some remark in an undertone to one of his councillors. I began to agree with Heron about the unwisdom of giving a present so little understood, and would gladly have changed it, but that Mahaash – who was of a practical turn of mind – sent a man for our horses, and bade us ride with the ‘biting iron’ on. We gave an exhibition of its uses which pleased him, and we, too, felt quite satisfied – for a moment! But things didn’t look quite so well when he announced that he was going to ride his horse, and he desired Heron to strap the spur on to his bare foot. It was no use hesitating – we had to trust to luck and the chances that a skinny moke such as his was would take no notice of a spur; besides which Heron, with good presence of mind, jammed the rowels on a stone and turned most of the points. It was no good, however. The chief had never been astride a horse before; he was hoisted up by a couple of stalwart warriors. Once on, he laid hold of the mane with both hands, and gripped his heels firmly under the horse’s belly. I saw the brute’s ears go flat on his neck. The two supporters stepped back. Mahaash swayed to one side, and, I suppose, gave a convulsive grip with the armoured heel. There was a squeal and scuffle, and a black streak shooting through the air with a red blanket floating behind it. The chief bounced once on the stony incline, shot on for another ten feet, and fetched up with his head against a rock. I can tell you that for two minutes it was just hell let loose. We dropped our rifles – we always carried them – and ran to the chief I believe if we had kept them they’d have stuck us, for there were scores of black devils round each of us, flashing assegais in our faces, and yelling: ‘Bolalile Inkos! Umtagati! umtagati!’ – ‘They have killed the chief! Witchcraft! witchcraft!’ But in another minute we saw Mahaash standing propped up by several kehles, and holding one hand to his head. He steadied himself for a moment, gave us one steady, inscrutable look, and walked into his private enclosure.
“For four days we remained there – prisoners in fact, though not in name. Nothing was said about leaving, but our guns and horses were gone, and we were given a hut to ourselves in the centre of the kraal. We didn’t know whether Mahaash was dead, dying, or quite unhurt. We didn’t know whether we were to be despatched or set free, or to be kept for ever. On the morning of the fifth day we found our horses tied to the cattle kraal in front of our hut, and a grey-headed induna brought word to us that Sebougwaan, for whom we were looking, lived not far from there along the plateau. We took the hint, and saddled up. As we were starting an umfaan brought a kid, killed and cleaned, and handed it to me – a gift from the chief; and the old induna stepped up to Heron with a queer look in his wrinkled, cunning old phiz, and said:
“‘The chief says, “Hamba gahlé”,’ (‘Pleasant journey’), ‘and sends you this.’
“It was the silver spur.”
Barberton had another squint at his pipe, and chuckled at the recollection of the old nigger’s grim pleasantry.
“But I was telling you about that white man on the Bomba,” he resumed. “Well, we weren’t long in making tracks out of Mahaash’s kraal, and as we dodged along through the forest, following a footpath which just permitted a man on foot to pass, we realised how poor a chance we’d have had had we tried to escape. Every hundred yards or so we had to dismount to get under overhanging boughs or trunks of fallen trees or networks of monkey-ropes. The horses had got so used to roughing it that they went like cats, and in several places they had to duck under the heavy timber that hung, portcullis fashion, across the dark little pathway. This was the only way out at the back of Mahaash’s. In front of him, of course, were the precipitous sides of the Lebombo Range.
“We went on for hours through this sort of thing, hardly seeing sunlight through the dense foliage; and when we got out at last into a green grassy flat, the bright light and open country fairly dazzled us. Here we met a few women and boys, who, in reply to our stock question, gave the same old reply that we had heard for days: ‘Sebougwaan? Oh, further on ahead!’
“We just swore together and like one man, for we really had reckoned to get to this flying Dutchman this time without further disappointments. We looked around for a place to off-saddle, and made for a koppie surrounded by trees.
“Heron was ahead. As we reached the trees, he pulled up, and with a growing grin called to me, ‘I say, just look here! Here’s a rum start!’
“It was clearly our friend Sebougwaan. He was standing with arms akimbo, and feet well set apart, surveying critically the framework of a house he was putting up.
“He had a towel round his loins, and an eye glass screwed tightly into the near eye. Nothing else.
“We viewed him en profile for quite awhile, until he turned sharply our way and saw us. It was one of the pleasantest faces in the world that smiled on us then. Sebougwaan walked briskly towards us, saying:
“‘Welcome, gentlemen, welcome. It’s not often I see a white face here. And, by-the-by, you’ll excuse my attire, won’t you? The custom of the country, you know, and “In Rome – ” Well, well. You’ll off-saddle, of course, and have a snack. Here, Komola! Bovaan! Hi, you boys! Where the devil are they? Here, take these horses and feed them. And now just “walk into my parlour.” Nothing ominous in the quotation, I assure you.’
“He bustled us around in the jolliest manner possible, and kept up a running fire of questions, answers, comments, and explanations,
