opinions, without the possibility of solution by a competent arbiter.
For example, it is a matter of opinion whether the intelligence of the present day is or is not of a higher order than that which animated the savans of ancient Greece. It is probable that most would answer in the affirmative, so far as the question pertains to the culture of the masses only, but how will scholars decide, who are competent to compare the works of our present poets, sculptors, dramatists, logicians, philosophers, historians, and statesmen, with those of Homer, Pindar, Œschylus, Euripides, Herodotus, Aristotle, Euclid, Phidias, Plato, Solon, and the like? Will they, in a word, consider the champions of intellect of the present day so much more robust than their competitors of three thousand years ago as to render them easy victors? This would demonstrate a decided advance in human intelligence during that period; but, if this is the case, how is it that all the great schools and universities still cling to the reverential study of the old masters, and have, until quite recently, almost ignored modern arts, sciences, and languages.
We must remember that the ravages of time have put out of court many of the witnesses for the one party to the suit, and that natural decay, calamity, and wanton destruction82 have obliterated the bulk of the philosophy of past ages. With the exceptions of the application of steam, the employment of moveable type in printing,83 and the utilization of electricity, there are few arts and inventions which have not descended to us from remote antiquity, lost, many of them, for a time, some of them for ages, and then re-discovered and paraded as being, really and truly, something new under the sun.
Neither must we forget the oratory and poetry, the masterpieces of logical argument, the unequalled sculptures, and the exquisitely proportioned architecture of Greece, or the thorough acquaintance with mechanical principles and engineering skill evinced by the Egyptians, in the construction of the pyramids, vast temples, canals84 and hydraulic works.85
Notice, also, the high condition of civilization possessed by the Chinese four thousand years ago, their enlightened and humane polity, their engineering works,86 their provision for the proper administration of different departments of the State, and their clear and intelligent documents.87
Fig. 23. – Vase. Han Dynasty,
B.C. 206 to A.D. 23.
(From the Poh Ku T’u.)
Fig. 24. – Cyathus or Cup for Libations.Shang Dynasty, B.C. 1766 to B.C. 1122.
(From the Poh Ku T’u.)
In looking back upon these, I think we can hardly distinguish any such deficiency of intellect, in comparison with ours, on the part of these our historical predecessors as to indicate so rapid a change of intelligence as would, if we were able to carry our comparison back for another similar period, inevitably land us among a lot of savages similar to those who fringe the civilization of the present period. Intellectually measured, the civilized men of eight or ten thousand years ago must, I think, have been but little inferior to ourselves, and we should have to peer very far back indeed before we reached a status or condition in which the highest type of humanity was the congener of the cave lion, disputing with him a miserable existence, shielded only from the elements by an overhanging rock, or the fortuitous discovery of some convenient cavern.
If this be so, we are forced back again to the consideration of the questions with which this section opened; where are the evidences of man’s early intellectual superiority? are they limited to those deduced from the discovery of certain stone implements of the early rude, and later polished ages? and, if so, can we offer any feasible explanation either of their non-existence or disappearance?
In the first place, it may be considered as admitted by archæologists that no exact line can be drawn between the later of the two stone-weapon epochs, the polished Neolithic stone epoch, and the succeeding age of bronze. They are agreed that these overlap each other, and that the rude hunters, who contented themselves with stone implements of war and the chase, were coeval with people existing in other places, acquainted with the metallurgical art, and therefore of a high order of intelligence. The former are, in fact, brought within the limit of historic times.
Fig. 25. – Incense Burner(?).Chen Dynasty, B.C. 1122 to B.C. 255.
(From the Poh Ku T’u.)
Fig. 26. – Tripod of the Shang Dynasty.
Probable date, B.C. 1649.
(From the Poh Ku T’u.)
Fig. 27. – Tripod of Fu Yih,Shang Dynasty.
(From the Poh Ku T’u.)
Fig. 28. – Tripod of Kwai Wan,Chen Dynasty, B.C. 1122 to B.C. 255
(From the Poh Ku T’u.)
A similar inference might not unfairly be drawn with regard to those numerous discoveries of proofs of the existence of ruder man, at still earlier periods. The flint-headed arrow of the North American Indian, and the stone hatchet of the Australian black-fellow exist to the present day; and but a century or two back, would have been the sole representatives of the constructive intelligence of humanity over nearly one half the inhabited surface of the world. No philosopher, with these alone to reason on, could have imagined the settled existence, busy industry, and superior intelligence which animated the other half; and a parallel suggestive argument may be supported by the discovery of human relics, implements, and artistic delineations such as those of the hairy mammoth or the cave-bear. These may possibly be the traces of an outlying savage who co-existed with a far more highly-organized people elsewhere,88 just as at the present day the Esquimaux, who are by some geologists considered as the descendants of Palæolithic man, co-exist with ourselves. They, like their reputed ancestors, have great ability in carving on bone, &c.; and as an example of their capacity not only to conceive in their own minds a correct notion of the relative bearings of localities, but also to impart the idea lucidly to others, I annex a wood-cut of a chart drawn by them, impromptu, at the request of Sir J. Ross, who, inferentially, vouches for its accuracy.
Fig. 29. (From Sir John Ross’ Second Voyage to the Arctic Regions.)
There is but a little step between carving the figure of a mammoth or horse, and using them as symbols. Multiply them, and you have the early hieroglyphic written language of the Chinese and Egyptians. It is not an unfair presumption that at no great distance, in time or space, either some generations later among his own descendants, or so many nations’ distance among his coevals, the initiative faculty of the Palæolithic savage was usefully applied to the communication of ideas, just as at a much later date the Kououen symbolic language was developed or made use of among the early Chinese.89
Such is, necessarily, the first stage of any written language, and it may, as I think, perhaps have occurred, been developed into higher stages, culminated, and perished at many successive epochs during man’s existence, presuming
Such as the destruction of the Alexandrine Library on three distinct occasions, (1) upon the conquest of Alexandria by Julius Cæsar, B.C. 48; (2) in A.D. 390; and, (3) by Amrou, the general of the Caliph Omar, in 640, who ordered it to be burnt, and so supplied the baths with fuel for six months. Again, the destruction of all Chinese books by order of Tsin Shi Hwang-ti, the founder of the Imperial branch of the Tsin dynasty, and the first Emperor of United China; the only exceptions allowed being those relating to medicine, divination, and husbandry. This took place in the year 213 B.C.
The Chinese have used composite blocks (wood engraved blocks with many characters, analogous to our stereotype plates) from an early period. May not the brick-clay tablets preserved in the Imperial Library at Babylon have been used for striking off impressions on some plastic material, just as rubbings may be taken from the stone drums in China: may not the cylinders with inscribed characters have been used in some way or other as printing-rollers for propagating knowledge or proclamations?
As, for example, the old canal from the Nile to the Red Sea, in reference to which Herodotus says (
The co-called tanks at Aden, reservoirs constructed one below the other, in a gorge near the cantonments, are as perfect now as they were when they left the hand of the contractor or royal engineer in the time of Moses.
In the 29th year of the Emperor Kwei [B.C. 1559] they chiselled through mountains and tunnelled hills, according to the Bamboo Books.
An interesting line of investigation might be opened up as to the origin of inventions and the date of their migrations. The Chinese claim the priority of many discoveries, such as chess, printing, issue of bank-notes, sinking of artesian wells, gunpowder, suspension bridges, the mariner’s compass, &c. &c. I extract two remarkable wood-cuts from the
Fig. 22. – Royal Diademof the Chen Dynasty.
(
I also give a series of engravings, reduced facsimiles of those contained in a celebrated Chinese work on antiquities, showing the gradual evolution of the so-called Grecian pattern or scroll ornamentation, and origination of some of the Greek forms of tripods.
“The old Troglodytes, pile villagers, and bog people, prove to be quite a respectable society. They have heads so large that many a living person would be only too happy to possess such.” – A. Mitchell,
I have given in the annexed plates a few examples of the early hieroglyphics on which the modern Chinese system of writing is based, selected from a limited number collected by the early Jesuit fathers in China, and contained in the
