all the carrying trade of the Charente, in short, had lined the quays with buildings.
So the Faubourg of L'Houmeau grew into a busy and prosperous city, a second Angouleme rivaling the upper town, the residence of the powers that be, the lords spiritual and temporal of Angouleme; though L'Houmeau, with all its business and increasing greatness, was still a mere appendage of the city above. The noblesse and officialdom dwelt on the crag, trade and wealth remained below. No love was lost between these two sections of the community all the world over, and in Angouleme it would have been hard to say which of the two camps detested the other the more cordially. Under the Empire the machinery worked fairly smoothly, but the Restoration wrought both sides to the highest pitch of exasperation.
Nearly every house in the upper town of Angouleme is inhabited by noble, or at any rate by old burgher, families, who live independently on their incomes – a sort of autochthonous nation who suffer no aliens to come among them. Possibly, after two hundred years of unbroken residence, and it may be an intermarriage or two with one of the primordial houses, a family from some neighboring district may be adopted, but in the eyes of the aboriginal race they are still newcomers of yesterday.
Prefects, receivers-general, and various administrations that have come and gone during the last forty years, have tried to tame the ancient families perched aloft like wary ravens on their crag; the said families were always willing to accept invitations to dinners and dances; but as to admitting the strangers to their own houses, they were inexorable. Ready to scoff and disparage, jealous and niggardly, marrying only among themselves, the families formed a serried phalanx to keep out intruders. Of modern luxury they had no notion; and as for sending a boy to Paris, it was sending him, they thought to certain ruin. Such sagacity will give a sufficient idea of the old-world manners and customs of this society, suffering from thick-headed Royalism, infected with bigotry rather than zeal, all stagnating together, motionless as their town founded upon a rock. Yet Angouleme enjoyed a great reputation in the provinces round about for its educational advantages, and neighboring towns sent their daughters to its boarding schools and convents.
It is easy to imagine the influence of the class sentiment which held Angouleme aloof from L'Houmeau. The merchant classes are rich, the noblesse are usually poor. Each side takes its revenge in scorn of the other. The tradespeople in Angouleme espouse the quarrel. "He is a man of L'Houmeau!" a shopkeeper of the upper town will tell you, speaking of a merchant in the lower suburb, throwing an accent into the speech which no words can describe. When the Restoration defined the position of the French noblesse, holding out hopes to them which could only be realized by a complete and general topsy-turvydom, the distance between Angouleme and L'Houmeau, already more strongly marked than the distance between the hill and plain, was widened yet further. The better families, all devoted as one man to the Government, grew more exclusive here than in any other part of France. "The man of L'Houmeau" became little better than a pariah. Hence the deep, smothered hatred which broke out everywhere with such ugly unanimity in the insurrection of 1830 and destroyed the elements of a durable social system in France. As the overweening haughtiness of the Court nobles detached the provincial noblesse from the throne, so did these last alienate the bourgeoisie from the royal cause by behavior that galled their vanity in every possible way.
So "a man of L'Houmeau," a druggist's son, in Mme. de Bargeton's house was nothing less than a little revolution. Who was responsible for it? Lamartine and Victor Hugo, Casimir Delavigne and Canalis, Beranger and Chateaubriand. Davrigny, Benjamin Constant and Lamennais, Cousin and Michaud, – all the old and young illustrious names in literature in short, Liberals and Royalists, alike must divide the blame among them. Mme. de Bargeton loved art and letters, eccentric taste on her part, a craze deeply deplored in Angouleme. In justice to the lady, it is necessary to give a sketch of the previous history of a woman born to shine, and left by unlucky circumstances in the shade, a woman whose influence decided Lucien's career.
M. de Bargeton was the great-grandson of an alderman of Bordeaux named Mirault, ennobled under Louis XIII. for long tenure of office. His son, bearing the name of Mirault de Bargeton, became an officer in the household troops of Louis XIV., and married so great a fortune that in the reign of Louis XV. his son dropped the Mirault and was called simply M. de Bargeton. This M. de Bargeton, the alderman's grandson, lived up to his quality so strenuously that he ran through the family property and checked the course of its fortunes. Two of his brothers indeed, great-uncles of the present Bargeton, went into business again, for which reason you will find the name of Mirault among Bordeaux merchants at this day. The lands of Bargeton, in Angoumois in the barony of Rochefoucauld, being entailed, and the house in Angouleme, called the Hotel Bargeton, likewise, the grandson of M. de Bargeton the Waster came in for these hereditaments; though the year 1789 deprived him of all seignorial rights save to the rents paid by his tenants, which amounted to some ten thousand francs per annum. If his grandsire had but walked in the ways of his illustrious progenitors, Bargeton I. and Bargeton II., Bargeton V. (who may be dubbed Bargeton the Mute by way of distinction) should by rights have been born to the title of Marquis of Bargeton; he would have been connected with some great family or other, and in due time he would have been a duke and a peer of France, like many another; whereas, in 1805, he thought himself uncommonly lucky when he married Mlle. Marie-Louise-Anais de Negrepelisse, the daughter of a noble long relegated to the obscurity of his manor-house, scion though he was of the younger branch of one of the oldest families in the south of France. There had been a Negrepelisse among the hostages of St. Louis. The head of the elder branch, however, had borne the illustrious name of d'Espard since the reign of Henri Quatre, when the Negrepelisse of that day married an heiress of the d'Espard family. As for M. de Negrepelisse, the younger son of a younger son, he lived upon his wife's property, a small estate in the neighborhood of Barbezieux, farming the land to admiration, selling his corn in the market himself, and distilling his own brandy, laughing at those who ridiculed him, so long as he could pile up silver crowns, and now and again round out his estate with another bit of land.
Circumstances unusual enough in out-of-the-way places in the country had inspired Mme. de Bargeton with a taste for music and reading. During the Revolution one Abbe Niollant, the Abbe Roze's best pupil, found a hiding-place in the old manor-house of Escarbas, and brought with him his baggage of musical compositions. The old country gentleman's hospitality was handsomely repaid, for the Abbe undertook his daughter's education. Anais, or Nais, as she was called must otherwise have been left to herself, or, worse still, to some coarse-minded servant-maid. The Abbe was not only a musician, he was well and widely read, and knew both Italian and German; so Mlle. de Negrepelise received instruction in those tongues, as well as in counterpoint. He explained the great masterpieces of the French, German, and Italian literatures, and deciphered with her the music of the great composers. Finally, as time hung heavy on his hands in the seclusion enforced by political storms, he taught his pupil Latin and Greek and some smatterings of natural science. A mother might have modified the effects of a man's education upon a young girl, whose independent spirit had been fostered in the first place by a country life. The Abbe Niollant, an enthusiast and a poet, possessed the artistic temperament in a peculiarly high degree, a temperament compatible with many estimable qualities, but prone to raise itself above bourgeois prejudices by the liberty of its judgments and breadth of view. In society an intellect of this order wins pardon for its boldness by its depth and originality; but in private life it would seem to do positive mischief, by suggesting wanderings from the beaten track. The Abbe was by no means wanting in goodness of heart, and his ideas were therefore the more contagious for this high-spirited girl, in whom they were confirmed by a lonely life. The Abbe Niollant's pupil learned to be fearless in criticism and ready in judgement; it never occurred to her tutor that qualities so necessary in a man are disadvantages in a woman destined for the homely life of a house-mother. And though the Abbe constantly impressed it upon his pupil that it behoved her to be the more modest and gracious with the extent of her attainments, Mlle. de Negrepelisse conceived an excellent opinion of herself and a robust contempt for ordinary humanity. All those about her were her inferiors, or persons who hastened to do her bidding, till she grew to be as haughty as a great lady, with none of the charming blandness and urbanity of a great lady. The instincts of vanity were flattered by the pride that the poor Abbe took in his pupil,
