the cup of hemlock to drain by little sips watched him with redoubled interest. The poet, luckless young man, being a total stranger, and unaware of the manners and customs of the house, could only look at Mme. de Bargeton and give embarrassed answers to embarrassing questions. He knew neither the names nor condition of the people about him; the women's silly speeches made him blush for them, and he was at his wits' end for a reply. He felt, moreover, how very far removed he was from these divinities of Angouleme when he heard himself addressed sometimes as M. Chardon, sometimes as M. de Rubempre, while they addressed each other as Lolotte, Adrien, Astolphe, Lili and Fifine. His confusion rose to a height when, taking Lili for a man's surname, he addressed the coarse M. de Senonches as M. Lili; that Nimrod broke in upon him with a "MONSIEUR LULU?" and Mme. de Bargeton flushed red to the eyes.
"A woman must be blind indeed to bring this little fellow among us!" muttered Senonches.
Zephirine turned to speak to the Marquise de Pimentel – "Do you not see a strong likeness between M. Chardon and M. de Cante-Croix, madame?" she asked in a low but quite audible voice.
"The likeness is ideal," smiled Mme. de Pimentel.
"Glory has a power of attraction to which we can confess," said Mme. de Bargeton, addressing the Marquise. "Some women are as much attracted by greatness as others by littleness," she added, looking at Francis.
The was beyond Zephirine's comprehension; she thought her consul a very great man; but the Marquise laughed, and her laughter ranged her on Nais' side.
"You are very fortunate, monsieur," said the Marquis de Pimentel, addressing Lucien for the purpose of calling him M. de Rubempre, and not M. Chardon, as before; "you should never find time heavy on your hands."
"Do you work quickly?" asked Lolotte, much in the way that she would have asked a joiner "if it took long to make a box."
The bludgeon stroke stunned Lucien, but he raised his head at Mme. de
Bargeton's reply —
"My dear, poetry does not grow in M. de Rubempre's head like grass in our courtyards."
"Madame, we cannot feel too reverently towards the noble spirits in whom God has set some ray of this light," said the Bishop, addressing Lolotte. "Yes, poetry is something holy. Poetry implies suffering. How many silent nights those verses that you admire have cost! We should bow in love and reverence before the poet; his life here is almost always a life of sorrow; but God doubtless reserves a place in heaven for him among His prophets. This young man is a poet," he added laying a hand on Lucien's head; "do you not see the sign of Fate set on that high forehead of his?"
Glad to be so generously championed, Lucien made his acknowledgments in a grateful look, not knowing that the worthy prelate was to deal his deathblow.
Mme. de Bargeton's eyes traveled round the hostile circle. Her glances went like arrows to the depths of her rivals' hearts, and left them twice as furious as before.
"Ah, monseigneur," cried Lucien, hoping to break thick heads with his golden sceptre, "but ordinary people have neither your intellect nor your charity. No one heeds our sorrows, our toil is unrecognized. The gold-digger working in the mine does not labor as we to wrest metaphors from the heart of the most ungrateful of all languages. If this is poetry – to give ideas such definite and clear expressions that all the world can see and understand – the poet must continually range through the entire scale of human intellects, so that he can satisfy the demands of all; he must conceal hard thinking and emotion, two antagonistic powers, beneath the most vivid color; he must know how to make one word cover a whole world of thought; he must give the results of whole systems of philosophy in a few picturesque lines; indeed, his songs are like seeds that must break into blossom in other hearts wherever they find the soil prepared by personal experience. How can you express unless you first have felt? And is not passion suffering. Poetry is only brought forth after painful wanderings in the vast regions of thought and life. There are men and women in books, who seem more really alive to us than men and women who have lived and died – Richardson's Clarissa, Chenier's Camille, the Delia of Tibullus, Ariosto's Angelica, Dante's Francesca, Moliere's Alceste, Beaumarchais' Figaro, Scott's Rebecca the Jewess, the Don Quixote of Cervantes, – do we not owe these deathless creations to immortal throes?"
"And what are you going to create for us?" asked Chatelet.
"If I were to announce such conceptions, I should give myself out for a man of genius, should I not?" answered Lucien. "And besides, such sublime creations demand a long experience of the world and a study of human passion and interests which I could not possibly have made; but I have made a beginning," he added, with bitterness in his tone, as he took a vengeful glance round the circle; "the time of gestation is long – "
"Then it will be a case of difficult labor," interrupted M. du Hautoy.
"Your excellent mother might assist you," suggested the Bishop.
The epigram, innocently made by the good prelate, the long-looked-for revenge, kindled a gleam of delight in all eyes. The smile of satisfied caste that traveled from mouth to mouth was aggravated by M. de Bargeton's imbecility; he burst into a laugh, as usual, some moments later.
"Monseigneur, you are talking a little above our heads; these ladies do not understand your meaning," said Mme. de Bargeton, and the words paralyzed the laughter, and drew astonished eyes upon her. "A poet who looks to the Bible for his inspiration has a mother indeed in the Church. – M. de Rubempre, will you recite Saint John in Patmos for us, or Belshazzar's Feast, so that his lordship may see that Rome is still the Magna Parens of Virgil?"
The women exchanged smiles at the Latin words.
The bravest and highest spirits know times of prostration at the outset of life. Lucien had sunk to the depths at the blow, but he struck the bottom with his feet, and rose to the surface again, vowing to subjugate this little world. He rose like a bull, stung to fury by a shower of darts, and prepared to obey Louise by declaiming Saint John in Patmos; but by this time the card-tables had claimed their complement of players, who returned to the accustomed groove to find amusement there which poetry had not afforded them. They felt besides that the revenge of so many outraged vanities would be incomplete unless it were followed up by contemptuous indifference; so they showed their tacit disdain for the native product by leaving Lucien and Mme. de Bargeton to themselves. Every one appeared to be absorbed in his own affairs; one chattered with the prefect about a new crossroad, another proposed to vary the pleasures of the evening with a little music. The great world of Angouleme, feeling that it was no judge of poetry, was very anxious, in the first place, to hear the verdict of the Pimentels and the Rastignacs, and formed a little group about them. The great influence wielded in the department by these two families was always felt on every important occasion; every one was jealous of them, every one paid court to them, foreseeing that they might some day need that influence.
"What do you think of our poet and his poetry?" Jacques asked of the
Marquise. Jacques used to shoot over the lands belonging to the
Pimentel family.
"Why, it is not bad for provincial poetry," she said, smiling; "and besides, such a beautiful poet cannot do anything amiss."
Every one thought the decision admirable; it traveled from lip to lip, gaining malignance by the way. Then Chatelet was called upon to accompany M. du Bartas on the piano while he mangled the great solo from Figaro; and the way being opened to music, the audience, as in duty bound listened while Chatelet in turn sang one of Chateaubriand's ballads, a chivalrous ditty made in the time of the Empire. Duets followed, of the kind usually left to boarding-school misses, and rescued from the schoolroom by Mme. du Brossard, who meant
