find no water equal to it in the new country – and she was right.
The wizard sachem had a great passion for discussing territorial questions, and settling boundary lines; this kept him in continual feud with the neighboring sachems, each of whom stood up stoutly for his hand-breadth of territory; so that there is not a petty stream nor ragged hill in the neighborhood, that has not been the subject of long talks and hard battles. The sachem, however, as has been observed, was a medicine-man, as well as warrior, and vindicated his claims by arts as well as arms; so that, by dint of a little hard fighting here, and hocus-pocus there, he managed to extend his boundary-line from field to field and stream to stream, until he found himself in legitimate possession of that region of hills and valleys, bright fountains and limpid brooks, locked in by the mazy windings of the Neperan and the Pocantico.1
This last-mentioned stream, or rather the valley through which it flows, was the most difficult of all his acquisitions. It lay half way to the strong-hold of the redoubtable sachem of Sing-Sing, and was claimed by him as an integral part of his domains. Many were the sharp conflicts between the rival chieftains for the sovereignty of this valley, and many the ambuscades, surprisals, and deadly onslaughts that took place among its fastnesses, of which it grieves me much that I cannot furnish the details for the gratification of those gentle but bloody-minded readers of both sexes, who delight in the romance of the tomahawk and scalping-knife. Suffice it to say that the wizard chieftain was at length victorious, though his victory is attributed in Indian tradition to a great medicine or charm by which he laid the sachem of Sing-Sing and his warriors asleep among the rocks and recesses of the valley, where they remain asleep to the present day with their bows and war-clubs beside them. This was the origin of that potent and drowsy spell which still prevails over the valley of the Pocantico, and which has gained it the well-merited appellation of Sleepy Hollow. Often, in secluded and quiet parts of that valley, where the stream is overhung by dark woods and rocks, the ploughman, on some calm and sunny day as he shouts to his oxen, is surprised at hearing faint shouts from the hill-sides in reply; being, it is said, the spell-bound warriors, who half start from their rocky couches and grasp their weapons, but sink to sleep again.
The conquest of the Pocantico was the last triumph of the wizard sachem. Notwithstanding all his medicine and charms, he fell in battle in attempting to extend his boundary line to the east so as to take in the little wild valley of the Sprain, and his grave is still shown near the banks of that pastoral stream. He left, however, a great empire to his successors, extending along the Tappan Zee, from Yonkers quite to Sleepy Hollow; all which delectable region, if every one had his right, would still acknowledge allegiance to the lord of the Roost – whoever he might be.2
The wizard sachem was succeeded by a line of chiefs, of whom nothing remarkable remains on record. The last who makes any figure in history is the one who ruled here at the time of the discovery of the country by the white man. This sachem is said to have been a renowned trencherman, who maintained almost as potent a sway by dint of good feeding as his warlike predecessor had done by hard fighting. He diligently cultivated the growth of oysters along the aquatic borders of his territories, and founded those great oyster-beds which yet exist along the shores of the Tappan Zee. Did any dispute occur between him and a neighboring sachem, he invited him and all his principal sages and fighting-men to a solemn banquet, and seldom failed of feeding them into terms. Enormous heaps of oyster-shells, which encumber the lofty banks of the river, remain as monuments of his gastronomical victories, and have been occasionally adduced through mistake by amateur geologists from town, as additional proofs of the deluge. Modern investigators, who are making such indefatigable researches into our early history, have even affirmed that this sachem was the very individual on whom Master Hendrick Hudson and his mate, Robert Juet, made that sage and astounding experiment so gravely recorded by the latter in his narrative of the voyage: "Our master and his mate determined to try some of the cheefe men of the country whether they had any treacherie in them. So they took them down into the cabin and gave them so much wine and aqua vitae that they were all very merrie; one of them had his wife with him, which sate so modestly as any of our countrywomen would do in a strange place. In the end one of them was drunke; and that was strange to them, for they could not tell how to take it."3
How far Master Hendrick Hudson and his worthy mate carried their experiment with the sachem's wife is not recorded, neither does the curious Robert Juet make any mention of the after-consequences of this grand moral test; tradition, however, affirms that the sachem on landing gave his modest spouse a hearty rib-roasting, according to the connubial discipline of the aboriginals; it farther affirms that he remained a hard drinker to the day of his death, trading away all his lands, acre by acre, for aqua vitae; by which means the Roost and all its domains, from Yonkers to Sleepy Hollow, came, in the regular course of trade and by right of purchase, into the possession of the Dutchmen.
Never has a territorial right in these new countries been more legitimately and tradefully established; yet, I grieve to say, the worthy government of the New Netherlands was not suffered to enjoy this grand acquisition unmolested; for, in the year 1654, the local Yankees of Connecticut – those swapping, bargaining, squatting enemies of the Manhattoes – made a daring inroad into this neighborhood and founded a colony called Westchester, or, as the ancient Dutch records term it, Vest Dorp, in the right of one Thomas Pell, who pretended to have purchased the whole surrounding country of the Indians, and stood ready to argue their claims before any tribunal of Christendom.
This happened during the chivalrous reign of Peter Stuyvesant, and it roused the ire of that gunpowder old hero; who, without waiting to discuss claims and titles, pounced at once upon the nest of nefarious squatters, carried off twenty-five of them in chains to the Manhattoes, nor did he stay his hand, nor give rest to his wooden leg, until he had driven every Yankee back into the bounds of Connecticut, or obliged him to acknowledge allegiance to their High Mightinesses. He then established certain out-posts, far in the Indian country, to keep an eye over these debateable lands; one of these border-holds was the Roost, being accessible from New Amsterdam by water, and easily kept supplied. The Yankees, however, had too great a hankering after this delectable region to give it up entirely. Some remained and swore allegiance to the Manhattoes; but, while they kept this open semblance of fealty, they went to work secretly and vigorously to intermarry and multiply, and by these nefarious means, artfully propagated themselves into possession of a wide tract of those open, arable parts of Westchester county, lying along the Sound, where their descendants may be found at the present day; while the mountainous regions along the Hudson, with the valleys of the Neperan and the Pocantico, are tenaciously held by the lineal descendants of the Copperheads.
The chronicle of the venerable Diedrich here goes on to relate how that, shortly after the above-mentioned events, the whole province of the New Netherlands 'was subjugated by the British; how that Wolfert Acker, one of the wrangling councillors of Peter Stuyvesant, retired in dudgeon to this fastness in the wilderness, determining to enjoy "lust in rust" for the remainder of his days, whence the place first received its name of Wolfert's Roost. As these and sundry other matters have been laid before the public in a preceding article, I shall pass them over, and resume the chronicle where it treats of matters not hitherto recorded:
Like many men who retire from a worrying world, says DIEDRICH KNICKERBOCKER, to enjoy quiet in the country, Wolfert Acker soon found himself up to the ears in trouble. He had a termagant wife at home, and there was what is profanely called "the deuce to pay," abroad. The recent irruption of the Yankees into the bounds of the New Netherlands, had left behind it a doleful pestilence, such as is apt to follow the steps of invading armies. This was the deadly plague of witchcraft, which had long been prevalent to the eastward. The malady broke out at Vest Dorp, and threatened to spread throughout the country. The Dutch burghers along the Hudson, from Yonkers to Sleepy Hollow, hastened to nail horseshoes to their doors, which have ever been found of sovereign virtue to repel this awful visitation. This is the origin of the horse-shoes which may still be seen nailed to the doors of barns and farmhouses, in various parts of this sage and sober-thoughted region.
As every one may not recognize these boundaries by their original Indian names, it may be well to observe, that the Neperan is that beautiful stream, vulgarly called the Saw-Mill River, which, after winding gracefully for many miles through a lovely valley, shrouded by groves, and dotted by Dutch farm-houses, empties itself into the Hudson, at the ancient drop of Yonkers. The Pocantico is that hitherto nameless brook, that, rising among woody hills, winds in many a wizard maze through the sequestered banks of Sleepy Hollow. We owe it to the indefatigable researches of Mr. KNICKERBOCKER, that those beautiful streams are rescued from modern common-place, and reinvested with their ancient Indian names. The correctness of the venerable historian may be ascertained, by reference to the records of the original Indian grants to the Herr Frederick Philipsen, preserved in the county clerk's office, at White Plains.
In recording the contest for the sovereignty of Sleepy Hollow, I have called one sachem by the modern name of his castle or strong-hold, viz.: Sing-Sing. This, I would observe for the sake of historical exactness, is a corruption of the old Indian name, O-sin-sing, or rather O-sin-song; that is to say, a place where any thing may be had for a song – a great recommendation for a market town. The modern and melodious alteration of the name to Sing-Sing is said to have been made in compliment to an eminent Methodist singing-master, who first introduced into the neighborhood the art of singing through the nose. D. K.
See Juet's Journal, Purchas Pilgrim.
