Under the Deodars. Rudyard Kipling
Чтение книги онлайн.
Читать онлайн книгу Under the Deodars - Rudyard Kipling страница 7
Simla is eccentric in its fashion of treating friendships. Certain attachments which have set and crystallised through half-a-dozen seasons acquire almost the sanctity of the marriage bond, and are revered as such. Again, certain attachments equally old, and, to all appearance, equally venerable, never seem to win any recognised official status; while a chance-sprung acquaintance, not two months born, steps into the place which by right belongs to the senior. There is no law reducible to print which regulates these affairs.
Some people have a gift which secures them infinite toleration, and others have not. The Man’s Wife had not. If she looked over the garden wall, for instance, women taxed her with stealing their husbands. She complained pathetically that she was not allowed to choose her own friends. When she put up her big white muff to her lips, and gazed over it and under her eyebrows at you as she said this thing, you felt that she had been infamously misjudged, and that all the other women’s instincts were all wrong; which was absurd. She was not allowed to own the Tertium Quid in peace; and was so strangely constructed that she would not have enjoyed peace had she been so permitted. She preferred some semblance of intrigue to cloak even her most commonplace actions.
After two months of riding, first round Jakko, then Elysium, then Summer Hill, then Observatory Hill, then under Jutogh, and lastly up and down the Cart Road as far as the Tara Devi gap in the dusk, she said to the Tertium Quid, ‘Frank, people say we are too much together, and people are so horrid.’
The Tertium Quid pulled his moustache, and replied that horrid people were unworthy of the consideration of nice people.
‘But they have done more than talk they have written written to my hubby I’m sure of it,’ said the Man’s Wife, and she pulled a letter from her husband out of her saddle-pocket and gave it to the Tertium Quid.
It was an honest letter, written by an honest man, then stewing in the Plains on two hundred rupees a month (for he allowed his wife eight hundred and fifty), and in a silk banian and cotton trousers. It said that, perhaps, she had not thought of the unwisdom of allowing her name to be so generally coupled with the Tertium Quid’s; that she was too much of a child to understand the dangers of that sort of thing; that he, her husband, was the last man in the world to interfere jealously with her little amusements and interests, but that it would be better were she to drop the Tertium Quid quietly and for her husband’s sake. The letter was sweetened with many pretty little pet names, and it amused the Tertium Quid considerably. He and She laughed over it, so that you, fifty yards away, could see their shoulders shaking while the horses slouched along side by side.
Their conversation was not worth reporting. The upshot of it was that, next day, no one saw the Man’s Wife and the Tertium Quid together. They had both gone down to the Cemetery, which, as a rule, is only visited officially by the inhabitants of Simla.
A Simla funeral with the clergyman riding, the mourners riding, and the coffin creaking as it swings between the bearers, is one of the most depressing things on this earth, particularly when the procession passes under the wet, dank dip beneath the Rockcliffe Hotel, where the sun is shut out, and all the hill streams are wailing and weeping together as they go down the valleys.
Occasionally folk tend the graves, but we in India shift and are transferred so often that, at the end of the second year, the Dead have no friend only acquaintances who are far too busy amusing themselves up the hill to attend to old partners. The idea of using a Cemetery as a rendezvous is distinctly a feminine one. A man would have said simply, ‘Let people talk. We’ll go down the Mall.’ A woman is made differently, especially if she be such a woman as the Man’s Wife. She and the Tertium Quid enjoyed each other’s society among the graves of men and women whom they had known and danced with aforetime.
They used to take a big horse-blanket and sit on the grass a little to the left of the lower end, where there is a dip in the ground, and where the occupied graves stop short and the ready-made ones are not ready. Each well-regulated Indian Cemetery keeps half-a-dozen graves permanently open for contingencies and incidental wear and tear. In the Hills these are more usually baby’s size, because children who come up weakened and sick from the Plains often succumb to the effects of the Rains in the Hills or get pneumonia from their ayahs taking them through damp pine-woods after the sun has set. In Cantonments, of course, the man’s size is more in request; these arrangements varying with the climate and population.
One day when the Man’s Wife and the Tertium Quid had just arrived in the Cemetery, they saw some coolies breaking ground. They had marked out a full-size grave, and the Tertium Quid asked them whether any Sahib was sick. They said that they did not know; but it was an order that they should dig a Sahib’s grave.
‘Work away,’ said the Tertium Quid, ‘and let’s see how it’s done.’
The coolies worked away, and the Man’s Wife and the Tertium Quid watched and talked for a couple of hours while the grave was being deepened. Then a coolie, taking the earth in baskets as it was thrown up, jumped over the grave.
‘That’s queer,’ said the Tertium Quid. ‘Where’s my ulster?’
‘What’s queer?’ said the Man’s Wife.
‘I have got a chill down my back just as if a goose had walked over my grave.’
‘Why do you look at the thing, then?’ said the Man’s Wife. ‘Let us go.’
The Tertium Quid stood at the head of the grave, and stared without answering for a space. Then he said, dropping a pebble down, ‘It is nasty and cold: horribly cold. I don’t think I shall come to the Cemetery any more. I don’t think grave-digging is cheerful.’
The two talked and agreed that the Cemetery was depressing. They also arranged for a ride next day out from the Cemetery through the Mashobra Tunnel up to Fagoo and back, because all the world was going to a garden-party at Viceregal Lodge, and all the people of Mashobra would go too.
Coming up the Cemetery road, the Tertium Quid’s horse tried to bolt uphill, being tired with standing so long, and managed to strain a back sinew.
‘I shall have to take the mare to-morrow,’ said the Tertium Quid, ‘and she will stand nothing heavier than a snaffle.’
They made their arrangements to meet in the Cemetery, after allowing all the Mashobra people time to pass into Simla. That night it rained heavily, and, next day, when the Tertium Quid came to the trysting-place, he saw that the new grave had a foot of water in it, the ground being a tough and sour clay.
‘Jove! That looks beastly,’ said the Tertium Quid. ‘Fancy being boarded up and dropped into that well!’
They then started off to Fagoo, the mare playing with the snaffle and picking her way as though she were shod with satin, and the sun shining divinely. The road below Mashobra to Fagoo is officially styled the Himalayan-Thibet road; but in spite of its name it is not much more than six feet wide in most places, and the drop into the valley below may be anything between one and two thousand feet.
‘Now