goddess mother bare thee, yet his is the greater place, for he is king over more. And thou, Atreides, abate thy fury; nay, it is even I that beseech thee to let go thine anger with Achilles, who is made unto all the Achaians a mighty bulwark of evil war."
Then lord Agamemnon answered and said: "Yea verily, old man, all this thou sayest is according unto right. But this fellow would be above all others, he would be lord of all and king among all and captain to all; wherein I deem none will hearken to him. Though the immortal gods made him a spearman, do they therefore put revilings in his mouth for him to utter?"
Then goodly Achilles brake in on him and answered: "Yea, for I should be called coward and man of naught, if I yield to thee in every matter, howsoe'er thou bid. To others give now thine orders, not to me [play master; for thee I deem that I shall no more obey]. This, moreover, will I say to thee, and do thou lay it to thy heart. Know that not by violence will I strive for the damsel's sake, neither with thee nor any other; ye gave and ye have taken away. But of all else that is mine beside my fleet black ship, thereof shalt thou not take anything or bear it away against my will. Yea, go to now, make trial, that all these may see; forthwith thy dark blood shall gush about my spear."
Now when the twain had thus finished the battle of violent words, they stood up and dissolved the assembly beside the Achaian ships. Peleides went his way to his huts and trim ships with Menoitios' son [Patroklos] and his company; and Atreides launched a fleet ship on the sea, and picked twenty oarsmen therefor, and embarked the hecatomb for the god, and brought Chryseis of the fair cheeks and set her therein; and Odysseus of many devices went to be their captain.
So these embarked and sailed over the wet ways; and Atreides bade the folk purify themselves. So they purified themselves, and cast the defilements into the sea and did sacrifice to Apollo, even unblemished hecatombs of bulls and goats, along the shore of the unvintaged sea; and the sweet savour arose to heaven eddying amid the smoke.
Thus were they busied throughout the host; but Agamemnon ceased not from the strife wherewith he threatened Achilles at the first; he spake to Talthybios and Eurybates that were his heralds and nimble squires: "Go ye to the tent of Achilles Peleus' son, and take Briseis of the fair cheeks by the hand and lead her hither; and if he give her not, then will I myself go, and more with me, and seize her; and that will be yet more grievous for him."
So saying he sent them forth, and laid stern charge upon them. Unwillingly went they along the beach of the unvintaged sea, and came to the huts and ships of the Myrmidons. Him found they sitting beside his hut and black ship; nor when he saw them was Achilles glad. So they in dread and reverence of the king stood, and spake to him no word, nor questioned him. But he knew in his heart, and spake to them: "All hail, ye heralds, messengers of Zeus and men, come near; ye are not guilty in my sight, but Agamemnon that sent you for the sake of the damsel Briseis. Go now, heaven-sprung Patroklos, bring forth the damsel, and give them her to lead away. Moreover, let the twain themselves be my witnesses before the face of the blessed gods and mortal men, yea and of him, that king untoward, against the day when there cometh need of me hereafter to save them all from shameful wreck. Of a truth he raveth with baleful mind, and hath not knowledge to look before and after, that so his Achaians might battle in safety beside their ships."
So said he, and Patroklos hearkened to his dear comrade, and led forth from the hut Briseis of the fair cheeks, and gave them her to lead away. So these twain took their way back along the Achaians' ships, and with them went the woman all unwilling. Then Achilles wept anon, and sat him down apart, aloof from his comrades on the beach of the grey sea, gazing across the boundless main; he stretched forth his hands and prayed instantly to his dear mother: "Mother, seeing thou didst of a truth bear me to so brief span of life, honour at the least ought the Olympian to have granted me, even Zeus that thundereth on high; but now doth he not honour me, no, not one whit. Verily Atreus' son, wide-ruling Agamemnon, hath done me dishonour; for he hath taken away my meed of honour and keepeth her of his own violent deed."
So spake he weeping, and his lady mother heard him as she sate in the sea-depths beside her aged sire. With speed arose she from the grey sea, like a mist, and sate her before the face of her weeping son, and stroked him with her hand, and spake and called on his name: "My child, why weepest thou? What sorrow hath entered into they heart? Speak it forth, hide it not in thy mind, that both may know it."
Then with heavy moan Achilles fleet of foot spake to her: "Thou knowest it; why should I tell this to thee that knowest all! We had fared to Thebe, the holy city of Eetion, and laid it waste and carried hither all the spoils. So the sons of the Achaians divided among them all aright; and for Atreides they set apart Chryseis of the fair cheeks. But Chryses, priest of Apollo the Far-darter, came unto the fleet ships of the mail-clad Achaians to win his daughter's freedom, and brought a ransom beyond telling, and bare in his hands the fillet of Apollo the Far-darter upon a golden staff, and made his prayer unto all the Achaians, and most of all to the two sons of Atreus, orderers of the host. Then all the other Achaians cried assent, to reverence the priest and accept his goodly ransom; yet the thing pleased not the heart of Agamemnon son of Atreus, but he roughly sent him away and laid stern charge upon him. So the old man went back in anger; and Apollo heard his prayers, seeing he loved him greatly, and he aimed against the Argives his deadly darts. So the people began to perish in multitudes, and the god's shafts ranged everywhither throughout the wide host of the Achaians. Then of full knowledge the seer declared to us the oracle of the Far-darter. Forthwith I first bade propitiate the god; but wrath gat hold upon Atreus' son thereat, and anon he stood up and spake a threatening word, that hath now been accomplished. Her the glancing-eyed Achaians are bringing on their fleet ship to Chryse, and bear with them offerings to the king; and the other but now the heralds went and took from my hut, even the daughter of Briseus, whom the sons of the Achaians gave me. Thou therefore, if indeed thou canst, guard thine own son; betake thee to Olympus and beseech Zeus by any word whereby thou ever didst make glad his heart. For oft have I heard thee proclaiming in my father's halls and telling that thou alone amid the immortals didst save the son of Kronos, lord of the storm-cloud, from shameful wreck, when all the other Olympians would have bound him, even Hera and Poseidon and Pallas Athene. Then didst thou, O goddess, enter in and loose him from his bonds, having with speed summoned to high Olympus him of the hundred arms whom gods call Briareus, but all men call Aigaion; for he is mightier even than his father – so he sate him by Kronion's side rejoicing in his triumph, and the blessed gods feared him withal and bound not Zeus. This bring thou to his remembrance and sit by him and clasp his knees, if perchance he will give succour to the Trojans; and for the Achaians, hem them among their ships' sterns about the bay, given over to slaughter; that they may make trial of their king, and that even Atreides, wide-ruling Agamemnon, may perceive his blindness, in that he honoured not at all the best of the Achaians."
Then Thetis weeping made answer to him: "Ah me, my child, why reared I thee, cursed in my motherhood? Would thou hadst been left tearless and griefless amid the ships, seeing thy lot is very brief and endureth no long while; but now art thou made short-lived alike and lamentable beyond all men; in an evil hour I bare thee in our halls. But I will go myself to snow-clad Olympus to tell this thy saying to Zeus, whose joy is in the thunder, [perhaps rather, "hurler of the thunderbolt."] if perchance he may hearken to me. But tarry thou now amid thy fleet-faring ships, and continue wroth with the Achaians, and refrain utterly from battle: for Zeus went yesterday to Okeanos, unto the noble Ethiopians for a feast, and all the gods followed with him; but on the twelfth day will he return to Olympus, and then will I fare to Zeus' palace of the bronze threshold, and will kneel to him and think to win him."
So saying she went her way and left him there, vexed in spirit for the fair-girdled woman's sake, whom they had taken perforce despite his will: and meanwhile Odysseus came to Chryse with the holy hecatomb. When they were now entered within the deep haven, they furled their sails and laid them in the black ship, and lowered the mast by the forestays and brought it to the crutch with speed, and rowed her with oars to the anchorage. Then they cast out the mooring stones and made fast the hawsers, and so themselves went forth on to the sea-beach, and forth they brought the hecatomb for the Far-darter Apollo, and forth came Chryseis withal from the seafaring
