the Uffizzi Gallery at Florence; but Miriam had imparted to the saint’s face a look of gentle and heavenly reproach, with sad and blessed eyes fixed upward at the maiden; by the force of which miraculous glance, her whole womanhood was at once awakened to love and endless remorse.
These sketches had a most disagreeable effect on Donatello’s peculiar temperament. He gave a shudder; his face assumed a look of trouble, fear, and disgust; he snatched up one sketch after another, as if about to tear it in pieces. Finally, shoving away the pile of drawings, he shrank back from the table and clasped his hands over his eyes.
“What is the matter, Donatello?” asked Miriam, looking up from a letter which she was now writing. “Ah! I did not mean you to see those drawings. They are ugly phantoms that stole out of my mind; not things that I created, but things that haunt me. See! here are some trifles that perhaps will please you better.”
She gave him a portfolio, the sketches in which indicated a happier mood of mind, and one, it is to be hoped, more truly characteristic of the artist. Supposing neither of these classes of subject to show anything of her own individuality, Miriam had evidently a great scope of fancy, and a singular faculty of putting what looked like heart into her productions. The latter sketches were domestic and common scenes, so finely and subtilely idealized that they seemed such as we may see at any moment, and eye, where; while still there was the indefinable something added, or taken away, which makes all the difference between sordid life and an earthly paradise. The feeling and sympathy in all of them were deep and true. There was the scene, that comes once in every life, of the lover winning the soft and pure avowal of bashful affection from the maiden whose slender form half leans towards his arm, half shrinks from it, we know not which. There was wedded affection in its successive stages, represented in a series of delicately conceived designs, touched with a holy fire, that burned from youth to age in those two hearts, and gave one identical beauty to the faces throughout all the changes of feature.
There was a drawing of an infant’s shoe, half worn out, with the airy print of the blessed foot within; a thing that would make a mother smile or weep out of the very depths of her heart; and yet an actual mother would not have been likely to appreciate the poetry of the little shoe, until Miriam revealed it to her. It was wonderful, the depth and force with which the above, and other kindred subjects, were depicted, and the profound significance which they often acquired. The artist, still in her fresh youth, could not probably have drawn any of these dear and rich experiences from her own life; unless, perchance, that first sketch of all, the avowal of maiden affection, were a remembered incident, and not a prophecy. But it is more delightful to believe that, from first to last, they were the productions of a beautiful imagination, dealing with the warm and pure suggestions of a woman’s heart, and thus idealizing a truer and lovelier picture of the life that belongs to woman, than an actual acquaintance with some of its hard and dusty facts could have inspired. So considered, the sketches intimated such a force and variety of imaginative sympathies as would enable Miriam to fill her life richly with the bliss and suffering of womanhood, however barren it might individually be.
There was one observable point, indeed, betokening that the artist relinquished, for her personal self, the happiness which she could so profoundly appreciate for others. In all those sketches of common life, and the affections that spiritualize it, a figure was portrayed apart, now it peeped between the branches of a shrubbery, amid which two lovers sat; now it was looking through a frosted window, from the outside, while a young wedded pair sat at their new fireside within; and once it leaned from a chariot, which six horses were whirling onward in pomp and pride, and gazed at a scene of humble enjoyment by a cottage door. Always it was the same figure, and always depicted with an expression of deep sadness; and in every instance, slightly as they were brought out, the face and form had the traits of Miriam’s own.
“Do you like these sketches better, Donatello?” asked Miriam. “Yes,” said Donatello rather doubtfully. “Not much, I fear,” responded she, laughing. “And what should a boy like you — a Faun too, — know about the joys and sorrows, the intertwining light and shadow, of human life? I forgot that you were a Faun. You cannot suffer deeply; therefore you can but half enjoy. Here, now, is a subject which you can better appreciate.”
The sketch represented merely a rustic dance, but with such extravagance of fun as was delightful to behold; and here there was no drawback, except that strange sigh and sadness which always come when we are merriest.
“I am going to paint the picture in oils,” said the artist; “and I want you, Donatello, for the wildest dancer of them all. Will you sit for me, some day? — or, rather, dance for me?”
“O, most gladly, signorina!” exclaimed Donatello. “See; it shall be like this.”
And forthwith he began to dance, and flit about the studio, like an incarnate sprite of jollity, pausing at last on the extremity of one toe, as if that were the only portion of himself whereby his frisky nature could come in contact with the earth. The effect in that shadowy chamber, whence the artist had so carefully excluded the sunshine, was as enlivening as if one bright ray had contrived to shimmer in and frolic around the walls, and finally rest just in the centre of the floor.
“That was admirable!” said Miriam, with an approving smile. “If I can catch you on my canvas, it will be a glorious picture; only I am afraid you will dance out of it, by the very truth of the representation, just when I shall have given it the last touch. We will try it one of these days. And now, to reward you for that jolly exhibition, you shall see what has been shown to no one else.”
She went to her easel, on which was placed a picture with its back turned towards the spectator. Reversing the position, there appeared the portrait of a beautiful woman, such as one sees only two or three, if even so many times, in all a lifetime; so beautiful, that she seemed to get into your consciousness and memory, and could never afterwards be shut out, but haunted your dreams, for pleasure or for pain; holding your inner realm as a conquered territory, though without deigning to make herself at home there.
She was very youthful, and had what was usually thought to be a Jewish aspect; a complexion in which there was no roseate bloom, yet neither was it pale; dark eyes, into which you might look as deeply as your glance would go, and still be conscious of a depth that you had not sounded, though it lay open to the day. She had black, abundant hair, with none of the vulgar glossiness of other women’s sable locks; if she were really of Jewish blood, then this was Jewish hair, and a dark glory such as crowns no Christian maiden’s head. Gazing at this portrait, you saw what Rachel might have been, when Jacob deemed her worth the wooing seven years, and seven more; or perchance she might ripen to be what Judith was, when she vanquished Holofernes with her beauty, and slew him for too much adoring it.
Miriam watched Donatello’s contemplation of the picture, and seeing his simple rapture, a smile of pleasure brightened on her face, mixed with a little scorn; at least, her lips curled, and her eyes gleamed, as if she disdained either his admiration or her own enjoyment of it.
“Then you like the picture, Donatello?” she asked.
“O, beyond what I can tell!” he answered. “So beautiful! — so beautiful!”
“And do you recognize the likeness?”
“Signorina,” exclaimed Donatello, turning from the picture to the artist, in astonishment that she should ask the question, “the resemblance is as little to be mistaken as if you had bent over the smooth surface of a fountain, and possessed the witchcraft to call forth the image that you made there! It is yourself!”
Donatello said the truth; and we forebore to speak descriptively of Miriam’s beauty earlier in our narrative, because we foresaw this occasion to bring it perhaps more forcibly before the reader.
We
