rued, had the laird not wanted a harness at the time. And I marvel that you, being a sensible man, father Glover, will keep this Highland young fellow – a likely one, I promise you – so nigh to Catharine, as if there were no other than your daughter to serve him for a schoolmistress.”
“Fie, my son – fie; now you are jealous,” said Simon, “of a poor young fellow who, to tell you the truth, resides here because he may not so well live on the other side of the hill.”
“Ay – ay, father Simon,” retorted the smith, who had all the narrow minded feelings of the burghers of his time, “an it were not for fear of offence, I would say that you have even too much packing and peiling with yonder loons out of burgh.”
“I must get my deer hides, buckskins, kidskins, and so forth somewhere, my good Harry, and Highlandmen give good bargains.”
“They can afford them,” replied Henry, drily, “for they sell nothing but stolen gear.”
“Well – well, be that as it may, it is not my business where they get the bestial, so I get the hides. But as I was saying, there are certain considerations why I am willing to oblige the father of this young man, by keeping him here. And he is but half a Highlander neither, and wants a thought of the dour spirit of a ‘glune amie’ after all, I have seldom seen him so fierce as he showed himself but now.”
“You could not, unless he had killed his man,” replied the smith, in the same dry tone.
“Nevertheless, if you wish it, Harry, I’ll set all other respects aside, and send the landlouper to seek other quarters tomorrow morning.”
“Nay, father,” said the smith, “you cannot suppose that Harry Gow cares the value of a smithy dander for such a cub as yonder cat-a-mountain? I care little, I promise you, though all his clan were coming down the Shoegate with slogan crying and pipes playing: I would find fifty blades and bucklers would send them back faster than they came. But, to speak truth, though it is a fool’s speech too, I care not to see the fellow so much with Catharine. Remember, father Glover, your trade keeps your eyes and hands close employed, and must have your heedful care, even if this lazy lurdane wrought at it, which you know yourself he seldom does.”
“And that is true,” said Simon: “he cuts all his gloves out for the right hand, and never could finish a pair in his life.”
“No doubt, his notions of skin cutting are rather different,” said Henry. “But with your leave, father, I would only say that, work he or be he idle, he has no bleared eyes, no hands seared with the hot iron, and welked by the use of the fore hammer, no hair rusted in the smoke, and singed in the furnace, like the hide of a badger, rather than what is fit to be covered with a Christian bonnet. Now, let Catharine be as good a wench as ever lived, and I will uphold her to be the best in Perth, yet she must see and know that these things make a difference betwixt man and man, and that the difference is not in my favour.”
“Here is to thee, with all my heart, son Harry,” said the old man, filling a brimmer to his companion and another to himself; “I see that, good smith as thou art, thou ken’st not the mettle that women are made of. Thou must be bold, Henry; and bear thyself not as if thou wert going to the gallows lee, but like a gay young fellow, who knows his own worth and will not be slighted by the best grandchild Eve ever had. Catharine is a woman like her mother, and thou thinkest foolishly to suppose they are all set on what pleases the eye. Their ear must be pleased too, man: they must know that he whom they favour is bold and buxom, and might have the love of twenty, though he is suing for theirs. Believe an old man, woman walk more by what others think than by what they think themselves, and when she asks for the boldest man in Perth whom can she hear named but Harry Burn-the-wind? The best armourer that ever fashioned weapon on anvil? Why, Harry Smith again. The tightest dancer at the maypole? Why, the lusty smith. The gayest troller of ballads? Why, who but Harry Gow? The best wrestler, sword and buckler player, the king of the weapon shawing, the breaker of mad horses, the tamer of wild Highlandmen? Evermore it is thee – thee – no one but thee. And shall Catharine prefer yonder slip of a Highland boy to thee? Pshaw! she might as well make a steel gauntlet out of kid’s leather. I tell thee, Conachar is nothing to her, but so far as she would fain prevent the devil having his due of him, as of other Highlandmen. God bless her, poor thing, she would bring all mankind to better thoughts if she could.”
“In which she will fail to a certainty,” said the smith, who, as the reader may have noticed, had no goodwill to the Highland race. “I will wager on Old Nick, of whom I should know something, he being indeed a worker in the same element with myself, against Catharine on that debate: the devil will have the tartan, that is sure enough.”
“Ay, but Catharine,” replied the glover, “hath a second thou knowest little of: Father Clement has taken the young reiver in hand, and he fears a hundred devils as little as I do a flock of geese.”
“Father Clement!” said the smith. “You are always making some new saint in this godly city of St. Johnston. Pray, who, for a devil’s drubber, may he be? One of your hermits that is trained for the work like a wrestler for the ring, and brings himself to trim by fasting and penance, is he not?”
“No, that is the marvel of it,” said Simon: “Father Clement eats, drinks, and lives much like other folks – all the rules of the church, nevertheless, strictly observed.”
“Oh, I comprehend! – a buxom priest that thinks more of good living than of good life, tipples a can on Fastern’s Eve, to enable him to face Lent, has a pleasant in principio, and confesses all the prettiest women about the town?”
“You are on the bow hand still, smith. I tell you, my daughter and I could nose out either a fasting hypocrite or a full one. But Father Clement is neither the one nor the other.”
“But what is he then, in Heaven’s name?”
“One who is either greatly better than half his brethren of St. Johnston put together, or so much worse than the worst of them, that it is sin and shame that he is suffered to abide in the country.”
“Methinks it were easy to tell whether he be the one or the other,” said the smith.
“Content you, my friend,” said Simon, “with knowing that, if you judge Father Clement by what you see him do and hear him say, you will think of him as the best and kindest man in the world, with a comfort for every man’s grief, a counsel for every man’s difficulty, the rich man’s surest guide, and the poor man’s best friend. But if you listen to what the Dominicans say of him, he is – Benedicite! – (here the glover crossed himself on brow and bosom) – a foul heretic, who ought by means of earthly flames to be sent to those which burn eternally.”
The smith also crossed himself, and exclaimed: “St. Mary! father Simon, and do you, who are so good and prudent that you have been called the Wise Glover of Perth, let your daughter attend the ministry of one who – the saints preserve us! – may be in league with the foul fiend himself! Why, was it not a priest who raised the devil in the Meal Vennel, when Hodge Jackson’s house was blown down in the great wind? Did not the devil appear in the midst of the Tay, dressed in a priest’s scapular, gambolling like a pellack amongst the waves, the morning when our stately bridge was swept away?”
“I cannot tell whether he did or no,” said the glover; “I only know I saw him not. As to Catharine, she cannot be said to use Father Clement’s ministry, seeing her confessor is old Father Francis the Dominican, from whom she had her shrift today. But women will sometimes be wilful, and sure enough she consults with Father Clement more than I could wish; and yet when I have spoken with him myself, I have thought him so good and holy a man that I could have trusted my own salvation with him. There are bad reports of him among the Dominicans, that is certain. But what have we laymen
