where he was standing. His strength, exhausted by the siege, undermined by the explosion of powder in the great gun, and through the torture given by Kuklinovski, left him altogether, and he fell without consciousness at the feet of the king.
They bore him into the adjoining room, where the king's physician examined him. But in the assembly of dignitaries they knew not how to explain why the words of the king had produced such a terrible impression on the young man.
"Either he is so honest that horror alone has thrown him off his feet, or he is some relative of that Kmita," said the castellan of Cracow.
"We must ask him," replied the chancellor. "In Lithuania nobles are all related one to another, as in fact they are with us."
"Gracious Lord," said Tyzenhauz, "God preserve me from wishing to speak evil of this young man; but we should not trust him at present too much. That he served in Chenstohova is certain, – his side is burned; this the monks would not have done in any event, for they as servants of God must have every clemency, even for prisoners and traitors; but one thing is coming continually to my head and destroying trust in him, that is, I met him somewhere in Lithuania, – still a youth, at a diet or a carnival, – I don't remember – "
"And what of that?" asked the king.
"And it seems to me always that his name was not Babinich."
"Do not tell every little thing," said the king; "you are young and inattentive, and a thing might easily enter your head. Whether he is Babinich or not, why should I not trust him? Sincerity and truth are written on his lips, and evidently he has a golden heart. I should not trust myself, if I could not trust a soldier who has shed his blood for us and the country."
"He deserves more confidence than the letter of Prince Boguslav," said the queen, suddenly, "and I recommend this to the consideration of your worthinesses, there may not be a word of truth in that letter. It might have been very important for the Radzivills of Birji that we should lose courage completely, and it is easy to admit that Prince Boguslav wished also to ruin some enemy of his, and leave a door open to himself in case of changed fortune."
"If I were not accustomed," said the primate, "to hear wisdom itself coming from the mouth of the gracious queen, I should be astonished at the quickness of these words, worthy of the ablest statesman – "
"Comasque gerens, animosque viriles (Though wearing tresses, she has the courage of a man)," interrupted Father Vydjga, in a low voice.
Encouraged by these words, the queen rose from her chair and began to speak: "I care not for the Radzivills of Birji, for they, as heretics, listen easily to the whispers of the enemy of the human race; nor of the letter of Prince Boguslav, which may touch private affairs. But I am most pained by the despairing words of my lord and husband, the king, spoken against this people. For who will spare them if their own king condemns them? And still, when I look through the world, I ask in vain, where is there another such people in which the praise of God endures with the manner of ancient sincerity and increases continually? In vain do I look for another people in which such open candor exists. Where is there another State in which no one has heard of those hellish blasphemies, subtle crimes, and never ending feuds with which foreign chronicles are filled. Let people skilled in the history of the world show me another kingdom where all the kings died their own quiet deaths. You have no knives or poisons here; you have no protectors, as among the English. It is true that this nation has grown grievously guilty, has sinned through frivolity and license. But where is the nation that never errs, and where is the one which, as soon as it has recognized its offence, begins penance and reformation? Behold they have already taken thought, they are now coming, beating their breasts to your majesty, ready to spill their blood, to yield their lives, to sacrifice their fortune for you. And will you reject them; will you not forgive the penitent; will you not trust those who have reformed, those who are doing penance; will you not return the affection of a father to children who have erred? Trust them, since they are yearning for their Yagyellon blood, and for your government, which is of their fathers. Go among them; I, a woman, fear no treason, for I see love, I see sorrow for sins and restoration of this kingdom to which they called you after your father and your brother. It does not seem to me likely that God will destroy such a great commonwealth, in which the light of the true faith is burning. For a short period God's justice has stretched forth the rod to chastise, not to ruin its children, and soon will the fatherly love of that heavenly Lord receive them and cherish them. But do not contemn them, O king, and fear not to confide in their sonly discretion, for in this way alone can you turn evil into good, suffering into comfort, defeat into triumph."
When she had said this, the queen sat down, with fire still in her eyes, and heaving breast; all looked at her with veneration, and her chancellor, Vydjga, began to speak with a resonant voice, —
"Nulla sors longa est, dolor et voluptas,
Invicens cedunt.
Ima permutat brevis hora summis."
(No fortune is long, pain and pleasure
Yield in turn.
A short hour changes the lowest with the highest.)
But no one heard what he said, for the ardor of the heroic lady was communicated to every heart. The king himself sprang up, with a flush on his sallow face, and said, —
"I have not lost the kingdom yet, since I have such a queen. Let her will be done, for she spoke with prophetic inspiration. The sooner I move and appear in my realms the better."
To this the primate answered with seriousness: "I do not wish to oppose the will of my gracious king and queen, nor to turn them from an undertaking in which there is hazard, but in which there may be also salvation. Still I should consider it a wise thing to assemble in Opol, where a majority of the senators are tarrying, and there listen to the ideas of all; these may develop and explain the affair more clearly and broadly."
"Then to Opol!" exclaimed the king, "and afterward to the road, and what God will give!"
"God will give a happy return and victory!" said the queen.
"Amen!" said the primate.
CHAPTER VIII
Pan Andrei fretted in his lodgings like a wounded wildcat. The hellish revenge of Boguslav Radzivill brought him almost to madness. Not enough that that prince had sprung out of his hands, killed his men, almost deprived him of life; he had put upon him besides shame such as no one, not merely of his name, but no Pole from the beginning of the world, had ever groaned under.
There were moments when Kmita wished to leave everything – the glory which was opening before him, the service of the king – and fly away to avenge himself on that magnate whom he wanted to eat up alive.
But on the other hand, in spite of all his rage and the whirlwind in his head, he remembered that while the prince lived revenge would not vanish; and the best means, the only way to hurl back his calumny and lay bare all the infamy of his accusation, was precisely the service of the king; for in it he could show the world that not only had he not thought of raising his hand against the sacred person of Yan Kazimir, but that among all the nobles of Lithuania and Poland no person more loyal than Kmita could be found.
But he gnashed his teeth and was boiling like a stew; he tore his clothing, and long, long was it before he could calm himself. He gloated over the thought of revenge. He saw this Radzivill again in his hands; he swore by the memory of his father, that he must reach Boguslav even if death and torments were awaiting him therefor. And though the prince was a mighty lord whom not only the revenge of a common noble, but even the revenge of a king, could not easily touch; still, whoso knew that unrestrained soul better, would not have slept calmly, and more than once would have trembled before his vows.
