sun of an autumnal day was sinking in the west, and when its golden, lingering rays no longer tinged objects living or inanimate, neither the guitar nor the sweet voice of the German maiden was heard, nor were her features visible.
I have often asked myself, is that sister now happy? Has she recovered her wonted cheerfulness? Has she forgotten Edward Nordheimer? Is she married? Is she living? Alas! perhaps, in seeking an asylum in the far wilds of the West, she has measured out her own span upon earth, fallen, as many before have fallen, a victim to some disease peculiar to a new, uncultivated country.
Since the time alluded to, I have often seen in my mind’s eye, the intellectual, beautiful face, and the graceful figure of that sister. I have seen her as she stood on the deck of the little packet gazing with tearful eyes at her lonely brother, and as I recalled the trials and sorrows through which she had passed, have fancied I heard her melancholy voice again warbling the same plaintive air which caused my heart to sink within me when I really heard it. Yes, she often rises in memory, and ever with a strong, a sad impression of the pang which rent her heart, as her own native Bremen faded forever from her sight! Bremen! the scene of all her joys, of all her woes! Of her first – only love! The burial-place of her parents! Bremen! within whose precincts lie also entombed the cold and perishing remains of Edward Nordheimer! of him whom she had so truly loved, and who in other, happier days, as fondly loved her.
CONSPIRACY OF THE CLOCKS
When Cardinal Montalto assumed the tiara under the title of Sixtus V., he speedily threw off the disguise which had enveloped his former life, smoothed the wrinkles from his now proud forehead, raised his piercing eyes – heretofore cautiously vailed by their downcast lids – and made the astounded conclave know that in place of a docile instrument they had elected an inflexible master. Many glaring abuses existed in Rome, and these the new pope determined to reform. It was the custom for the nobles, whether foreigners or natives, to be escorted whenever they went out by a numerous body of pages, valets, soldiers, and followers of all kinds, armed, like their masters, to the teeth. Sometimes a noble’s “following” resembled an army rather than an escort; and it frequently happened that when two such parties met in a narrow street, a violent struggle for precedence would take place, and blood be freely shed by those who had had no previous cause of quarrel. Hence came the warlike meaning – which it still retains – of the word rencontre. Sixtus V. resolved to put down this practice, and seized the opportunity of an unusually fierce combat taking place on Easter-day within the very precincts of St. Peter’s.
Next morning an official notice was posted on the city walls, prohibiting every noble without exception from being followed by more than twenty attendants. Every one also, of whatever degree, who should himself carry, or cause his people to carry any sort of fire-arms (pocket-pistols being especially mentioned), should thereby incur the penalty of death. At this notice Pasquin jested, and the nobles laughed, but no one dared to indulge in bravado, until the following incident occurred.
Just after the promulgation of the pope’s orders, Ranuccio Farnese, the only son of the Duke of Parma, arrived in Rome. His first care was to wait on the new pontiff; and being presented by his uncle, Cardinal Farnese, the young prince met the reception due to his rank and to his merit. Already his talents and courage gave promise of his becoming a worthy successor to his father; and the Roman nobles vied with each other in doing honor to the heir of one of the richest duchies in the peninsula. On the evening after his arrival he was invited by Prince Cesarini to a magnificent banquet. Wine flowed freely, and the night waxed late, when the gay guests began to discuss the recent edict of his holiness. Several wild young spirits, and among them Ranuccio, declared themselves ready to brave it openly. Next morning, however, when sobered by sleep, they all, with one exception, judged it expedient to forget their bravado. Ranuccio alone felt a strong desire to try conclusions with the pope. Although a feudatory of the Holy See, he was not a Roman, and he was a prince. Sixtus V. would probably think twice before touching a head that was almost crowned. Besides, youths of twenty love adventure, and it is not every day that one can enjoy the pleasure of putting a pope in a dilemma. Ranuccio, in short, went to the Vatican and asked an audience of his holiness. It was immediately granted, and the prince, after having, according to the custom, knelt three times, managed adroitly to let fall at the very feet of Sixtus a pair of pistols loaded to the muzzle.
Such audacity could not go unpunished. Without a moment’s hesitation the pope summoned his guards, and ordered them to arrest and convey to Fort St. Angelo the son of the Duke of Parma, who had just condemned himself to death. War might be declared on the morrow; an outraged father might come, sword in hand, to demand the life and liberty of his son. What cared Sixtus? He was resolved to restore but a corpse.
The news spread quickly: so much audacity on one side and so much firmness on the other seemed almost incredible. Cardinal Farnese hastened to the Vatican, and, falling at the feet of the pope, with tears in his eyes pleaded his nephew’s cause. He spoke of the youth of the culprit and the loyalty of his father, who was then in Flanders fighting the battles of the Holy See. Ranuccio had been but two days in Rome – might he not fairly be supposed ignorant of the new enactment? Then he belonged to a powerful house, which it might not be prudent for even his holiness to offend; and, finally, he was closely related by blood to the late pope, Paul III.
The holy father’s reply was cruelly decisive. “The law,” he said, “makes no distinction: a criminal is a criminal, and nothing more. The vicegerent of God on earth, my justice, like His, must be impartial; nor dare I exercise clemency, which would be nothing but weakness.”
The cardinal bent his head and retired.
Besieged incessantly by fresh supplications from various influential quarters, the pope sent for Monsignor Angeli, the governor of Fort St. Angelo. To him he gave imperative orders, that precisely at twenty-four o’clock2 that evening his illustrious prisoner’s head should be struck off.
The governor returned to the castle, and signified to Ranuccio that he had but two hours to live. The young man laughed in his face, and began to eat his supper. He could not bring himself to believe that he, the heir-apparent of the Duke of Parma, could be seriously menaced with death by an obscure monk, whose only title to the pontificate seemed to have been his age and decrepitude. Yet speedily the threat seemed to him less worthy of derision, when he saw from his window a scaffold, bearing a hatchet and a block, in process of erection. But who can describe his dismay when his room was entered by a monk, who came to administer the last rites of the church, followed by the executioner, asking for his last orders!
Meantime Cardinal Farnese was not idle. He consulted with his friend, Count Olivarès, embassador from the court of Spain, and they resolved to attempt to obtain by stratagem what had been refused to their prayers. Two precious hours remained.
“Our only plan,” said the cardinal, “is to stop the striking of all the public clocks in Rome! Meantime do you occupy Angeli’s attention.”
His eminence possessed great influence in the city, and, moreover, the control of the public clocks belonged to his prerogative. At the appointed hour, as if by magic, time changed his noisy course into a silent flight. Two clocks, those of St. Peter and St. Angelo, were put back twenty minutes. Their proximity to the prison required this change, and the cardinal’s authority secured the inviolable secrecy of every one concerned in the plot.
The execution was to be private; but Olivarès, in his quality of embassador, was permitted to remain with the governor. A single glance assured him that the clock was going right – that is to say, that it was quite wrong. Already the inner court was filled with soldiers under arms, and monks chanting the solemn “Dies Iræ.” Every thing was prepared save the victim. Olivarès was with Angeli, and a scene commenced at once terrible and burlesque. The embassador, in order to gain time, began to converse on every imaginable subject, but the governor would not listen.
“My
In Italy the hours are reckoned from 1 to 24, commencing at sunset.
