Could anything be more un-American, to use the current word, or hostile to the spirit of a free democracy?
In the intellectual domain politics works a greater havoc than in the social. Politicians can no more tolerate independence in thought and action than Charles V or Louis XIV or Napoleon I. "I have never had confidence in political movements which pretend to be free from politics," said the Governor of New York at the close of the campaign that restored Tammany Hall to power in the metropolis, showing that the intolerance of this form of warfare does not differ from that of any other. "A creed that is worth maintaining at all," he added, using an argument made familiar by the agents of bigotry everywhere, "is worth maintaining all the time… Do not put your faith in those that hide behind the pretense of nonpartisanship," he continued, striking a deadly blow at all party traitors; "it is a device to trap the thoughtless and unsuspecting." As was shown during the Blaine-Cleveland campaign of 1884, politicians treat dissent as proof of unmistakable moral and intellectual baseness. Only the progress of civilization prevents them from pouncing upon such men as George William Curtis, Carl Schurz, and Wayne McVeagh with the ferocity of the familiars of the Inquisition. As it is, they are regarded with more abhorrence than the members of the opposition; they are treated with a greater wealth of contempt and hatred, and often pursued with the malignant vindictiveness of the cruelest savages. "I submit," said Mr. Wanamaker in one of his speeches against the Quay machine, "that the service of self-respecting men is lost to the Republican party by vile misrepresentations of reputable people, employment of bogus detectives, venomous falsifiers, a subsidized press, and conspirators who dare any plot or defilement, able to exert political control, and by protecting legislation and by domination of legal appointees of district attorneys and others not in elective but appointive offices." During the memorable campaign of 1896, when political bitterness and intolerance reached perhaps the highest point in the history of the United States, thousands of voters, driven by the scourge of "party regularity," either concealed or disavowed their convictions, and marched under banners that meant repudiation of public and private obligations. Even one of Mr. Cleveland's Cabinet officers, who had stood up bravely for the gold standard, succumbed to party discipline and became an apostate. The intolerant spirit of politics extends to dictation of instruction of students. The prolonged assaults of the protectionists upon Professor Perry and Professor Sumner are well known. The same spirit inspired the attack upon President Andrews, of Brown University, the dismissal of the anti-Populist professors in the Agricultural College of Kansas, and the populistic clamor against certain professors in the universities of Missouri and Texas. That politics produces the same contempt for culture and capacity that war does, evidence is not lacking. "There is," said Senator Grady, of Tammany Hall, apologizing for the appointment of some illiterate to office in New York city, "a class of persons, chiefly the educated, who thinks that if a man begins a sentence with a small letter, or uses a small 'i' in referring to himself, or misspells common words, that he is unfit for public office. Nothing could be further from the truth," he continues, using an argument that the barbarians that overran Europe might have made; "it is an idea that only the aristocracy of culture could hold… We do not want the people ruled by men," he adds, giving a demagogic twist to his reasoning, "who are above them, or who fancy they are because they have wealth or learning or blood, nor by men who are below them, but we want them ruled in a genuine democracy by men who are the representatives in all their ways of thinking, feeling, speaking, and acting, of the average man." What is wanted, in other words, is not men anxious to acquit themselves with ability and fidelity to the public interests, but men that will look after the interests of their organization and do the other work of political condottieri. It can, of course, be a matter of no consequence whether such men spell or speak correctly, or whether they conduct themselves like boors and ruffians.5
As implied in all that has been said, it is, however, upon morals that the effect of politics is the most deplorable. From the beginning of the discussion of the party platform and the nomination of the candidates to the induction of the successful combatants into office, the principles applied to the transaction of business play the smallest possible part. The principles observed are those of war. All the tactics needful to achieve success in the one are indispensable to success in the other. First, there is, as I have already said, an attempt to misrepresent and injure political opponents, and, next, to confuse, befool, and pillage the public. I shall not, however, describe the factional conflicts that precede a convention – the intrigue, the bribery, the circulation of false stories, and even the forgery of telegrams like the one that brought about the nomination and defeat of Secretary Folger. They exhibit only on a small scale the ethics of party warfare in general. More needful is it to illustrate these, and to make clear the vanity of any hope of moral reform through politics, or through any other agency, either religious, philanthropic, or pedagogic, as long as it remains a dominant activity of social life.
"If Mr. Gage had been a politician as well as a banker," said Senator Frye, criticising the secretary's honesty and courage at a time when both were urgently needed, "he would not have insisted upon a declaration in favor of a single gold standard. It was all right for him to submit his scheme of finance, but hardly politic to be so specific about the gold standard." Always adjusted to this low and debased conception of duty, a party platform is seldom or never framed in accordance with the highest convictions of the most intelligent and upright men in the party. The object is not the proclamation of the exact truth, as they see it, but to capture the greatest number of votes. If there is a vital question about which a difference of opinion exists, the work of putting it into a form palatable to everybody is intrusted to some cunning expert in verbal juggling. A money plank, for instance, is drawn up in such a way that the candidate standing upon it may be represented by editors and orators of easy consciences as either for or against the gold standard. The same was true for years of the slave and tariff questions; it is still true of the temperance question, the question of civil-service reform, and of every other question that threatens the slightest party division. Again, questions are kept to the front that have no more vitality than the dust of Cæsar. Long after the civil war the issues of that contest formed the stock in trade of the politicians and enabled them to win many a battle that should have been fought on other grounds. If need be, the grossest falsehoods are embodied in the platform, and proclaimed as the most sacred tenets of party faith.
When the campaign opens, the ethics of the platform assume a more violent and reprehensible shape. Not only are its hypocrisies and falsehoods repeated with endless iteration, but they are multiplied like the sands of the beach. Very few, if any, editors or orators pretend to discuss questions or candidates with perfect candor and honesty. Indeed, very few of them are competent to discuss them. Hence sophistry and vilification take the place of knowledge and reason. Were one party to adopt the Decalogue for a platform, the other would find nothing in it to praise; it would be an embodiment of socialism, or anarchism, or some other form of diabolism. If one party were to nominate a saint, the other would paint him in colors that Satan himself would hardly recognize. Not even such men as Washington and Lincoln are immune to the assaults of political hatred and mendacity. As the campaign draws to a close, we have a rapidly increasing manifestation of all the worst traits of human nature. In times of quiet, a confessed knave would scarcely be guilty of them. False or garbled quotations from foreign newspapers are issued. The old Cobden Club, just ready to give up the ghost, is galvanized into the most vigorous life, and made to do valiant service as a rich and powerful organization devoted to the subversion of American institutions. Stories like Clay's sale of the presidency are invented, and letters, like the Morey letter, are forged, and, despite the most specific denials of their truth, they are given the widest currency. Other forms of trickery, like the Murchison letter, written by the British minister during Mr. Cleveland's second campaign, are devised with devilish ingenuity, and made to contribute to the pressing and patriotic work of rescuing the country from its enemies.
But this observation of the ethics of war does not stop with the close of the polls, where bribery, intimidation, and fraud are practiced, and the honest or dishonest count of the ballots that have been cast; it is continued with the same infernal industry in the work of legislation and administration. Upon the meeting of the statesmen that the people have chosen under "the most perfect system of government ever devised by man," what is the first thing that arrests their attention
As in the demand of Johnny Powers, the great Chicago boss, for the removal of Hull House from his ward, politics often leads to hostility to the work of philanthropists to ameliorate the condition of the poor. Another striking example of the same evil was the failure of a Quay legislature to provide for the maintenance of the State charitable institutions of Pennsylvania, and its sham investigation of the pitiful condition of the inhabitants of a mining district.
