was even greater than the loss of our shooting-range, and we asked eagerly, "Where is this quiet spot? Surely not to the left here, in the wood?"
"That is the very place."
"But this evening that place belongs to us," my friend interposed. "We must have it," we cried together.
Our long-projected celebration seemed at that moment more important than all the philosophies of the world, and we gave such vehement and animated utterance to our sentiments that in view of the incomprehensible nature of our claims we must have cut a somewhat ridiculous figure. At any rate, our philosophical interlopers regarded us with expressions of amused inquiry, as if they expected us to proffer some sort of apology. But we were silent, for we wished above all to keep our secret.
Thus we stood facing one another in silence, while the sunset dyed the tree-tops a ruddy gold. The philosopher contemplated the sun, his companion contemplated him, and we turned our eyes towards our nook in the woods which to-day we seemed in such great danger of losing. A feeling of sullen anger took possession of us. What is philosophy, we asked ourselves, if it prevents a man from being by himself or from enjoying the select company of a friend, – in sooth, if it prevents him from becoming a philosopher? For we regarded the celebration of our rite as a thoroughly philosophical performance. In celebrating it we wished to form plans and resolutions for the future, by means of quiet reflections we hoped to light upon an idea which would once again help us to form and gratify our spirit in the future, just as that former idea had done during our boyhood. The solemn act derived its very significance from this resolution, that nothing definite was to be done, we were only to be alone, and to sit still and meditate, as we had done five years before when we had each been inspired with the same thought. It was to be a silent solemnisation, all reminiscence and all future; the present was to be as a hyphen between the two. And fate, now unfriendly, had just stepped into our magic circle – and we knew not how to dismiss her; – the very unusual character of the circumstances filled us with mysterious excitement.
Whilst we stood thus in silence for some time, divided into two hostile groups, the clouds above waxed ever redder and the evening seemed to grow more peaceful and mild; we could almost fancy we heard the regular breathing of nature as she put the final touches to her work of art – the glorious day we had just enjoyed; when, suddenly, the calm evening air was rent by a confused and boisterous cry of joy which seemed to come from the Rhine. A number of voices could be heard in the distance – they were those of our fellow-students who by that time must have taken to the Rhine in small boats. It occurred to us that we should be missed and that we should also miss something: almost simultaneously my friend and I raised our pistols: our shots were echoed back to us, and with their echo there came from the valley the sound of a well-known cry intended as a signal of identification. For our passion for shooting had brought us both repute and ill-repute in our club. At the same time we were conscious that our behaviour towards the silent philosophical couple had been exceptionally ungentlemanly; they had been quietly contemplating us for some time, and when we fired the shock made them draw close up to each other. We hurried up to them, and each in our turn cried out: "Forgive us. That was our last shot, and it was intended for our friends on the Rhine. They have understood us, do you hear? If you insist upon having that place among the trees, grant us at least the permission to recline there also. You will find a number of benches on the spot: we shall not disturb you; we shall sit quite still and shall not utter a word: but it is now past seven o'clock and we must go there at once.
"That sounds more mysterious than it is," I added after a pause; "we have made a solemn vow to spend this coming hour on that ground, and there were reasons for the vow. The spot is sacred to us, owing to some pleasant associations, it must also inaugurate a good future for us. We shall therefore endeavour to leave you with no disagreeable recollections of our meeting – even though we have done much to perturb and frighten you."
The philosopher was silent; his companion, however, said: "Our promises and plans unfortunately compel us not only to remain, but also to spend the same hour on the spot you have selected. It is left for us to decide whether fate or perhaps a spirit has been responsible for this extraordinary coincidence."
"Besides, my friend," said the philosopher, "I am not half so displeased with these warlike youngsters as I was. Did you observe how quiet they were a moment ago, when we were contemplating the sun? They neither spoke nor smoked, they stood stone still, I even believe they meditated."
Turning suddenly in our direction, he said: "Were you meditating? Just tell me about it as we proceed in the direction of our common trysting-place." We took a few steps together and went down the slope into the warm balmy air of the woods where it was already much darker. On the way my friend openly revealed his thoughts to the philosopher, he confessed how much he had feared that perhaps to-day for the first time a philosopher was about to stand in the way of his philosophising.
The sage laughed. "What? You were afraid a philosopher would prevent your philosophising? This might easily happen: and you have not yet experienced such a thing? Has your university life been free from experience? You surely attend lectures on philosophy?"
This question discomfited us; for, as a matter of fact, there had been no element of philosophy in our education up to that time. In those days, moreover, we fondly imagined that everybody who held the post and possessed the dignity of a philosopher must perforce be one: we were inexperienced and badly informed. We frankly admitted that we had not yet belonged to any philosophical college, but that we would certainly make up for lost time.
"Then what," he asked, "did you mean when you spoke of philosophising?" Said I, "We are at a loss for a definition. But to all intents and purposes we meant this, that we wished to make earnest endeavours to consider the best possible means of becoming men of culture." "That is a good deal and at the same time very little," growled the philosopher; "just you think the matter over. Here are our benches, let us discuss the question exhaustively: I shall not disturb your meditations with regard to how you are to become men of culture. I wish you success and – points of view, as in your duelling questions; brand-new, original, and enlightened points of view. The philosopher does not wish to prevent your philosophising: but refrain at least from disconcerting him with your pistol-shots. Try to imitate the Pythagoreans to-day: they, as servants of a true philosophy, had to remain silent for five years – possibly you may also be able to remain silent for five times fifteen minutes, as servants of your own future culture, about which you seem so concerned."
We had reached our destination: the solemnisation of our rite began. As on the previous occasion, five years ago, the Rhine was once more flowing beneath a light mist, the sky seemed bright and the woods exhaled the same fragrance. We took our places on the farthest corner of the most distant bench; sitting there we were almost concealed, and neither the philosopher nor his companion could see our faces. We were alone: when the sound of the philosopher's voice reached us, it had become so blended with the rustling leaves and with the buzzing murmur of the myriads of living things inhabiting the wooded height, that it almost seemed like the music of nature; as a sound it resembled nothing more than a distant monotonous plaint. We were indeed undisturbed.
Some time elapsed in this way, and while the glow of sunset grew steadily paler the recollection of our youthful undertaking in the cause of culture waxed ever more vivid. It seemed to us as if we owed the greatest debt of gratitude to that little society we had founded; for it had done more than merely supplement our public school training; it had actually been the only fruitful society we had had, and within its frame we even placed our public school life, as a purely isolated factor helping us in our general efforts to attain to culture.
We knew this, that, thanks to our little society, no thought of embracing any particular career had ever entered our minds in those days. The all too frequent exploitation of youth by the State, for its own purposes – that is to say, so that it may rear useful officials as quickly as possible and guarantee their unconditional obedience to it by means of excessively severe examinations – had remained quite foreign to our education. And to show
