without seeing me,” he resumed, “for I have something to tell you. You know that poor old man to whom I sent you this morning and in whom I asked you to interest yourself? Well, on getting home I found a lady there, who sometimes brings me a little money for my poor. Then I thought to myself that the three francs I gave you were really too small a sum, and as the thought worried me like a kind of remorse, I couldn’t resist the impulse, but went this afternoon to the Rue des Saules myself.”
He lowered his voice from a feeling of respect, in order not to disturb the deep, sepulchral silence of the church. Covert shame, moreover, impeded his utterance, shame at having again relapsed into the sin of blind, imprudent charity, as his superiors reproachfully said. And, quivering, he concluded in a very low voice indeed: “And so, my child, picture my grief. I had five francs more to give the poor old man, and I found him dead.”
Pierre suddenly shuddered. But he was unwilling to understand: “What, dead!” he cried. “That old man dead! Laveuve dead?”
“Yes, I found him dead – ah! amidst what frightful wretchedness, like an old animal that has laid itself down for the finish on a heap of rags in the depths of a hole. No neighbours had assisted him in his last moments; he had simply turned himself towards the wall. And ah! how bare and cold and deserted it was! And what a pang for a poor creature to go off like that without a word, a caress. Ah! my heart bounded within me and it is still bleeding!”
Pierre in his utter amazement at first made but a gesture of revolt against imbecile social cruelty. Had the bread left near the unfortunate wretch, and devoured too eagerly, perhaps, after long days of abstinence, been the cause of his death? Or was not this rather the fatal denouement of an ended life, worn away by labour and privation? However, what did the cause signify? Death had come and delivered the poor man. “It isn’t he that I pity,” Pierre muttered at last; “it is we – we who witness all that, we who are guilty of these abominations.”
But good Abbe Rose was already becoming resigned, and would only think of forgiveness and hope. “No, no, my child, rebellion is evil. If we are all guilty we can only implore Providence to forget our faults. I had given you an appointment here hoping for good news; and it’s I who come to tell you of that frightful thing. Let us be penitent and pray.”
Then he knelt upon the flagstones near the pillar, in the rear of the praying women, who looked black and vague in the gloom. And he inclined his white head, and for a long time remained in a posture of humility.
But Pierre was unable to pray, so powerfully did revolt stir him. He did not even bend his knees, but remained erect and quivering. His heart seemed to have been crushed; not a tear came to his ardent eyes. So Laveuve had died yonder, stretched on his litter of rags, his hands clenched in his obstinate desire to cling to his life of torture, whilst he, Pierre, again glowing with the flame of charity, consumed by apostolic zeal, was scouring Paris to find him for the evening a clean bed on which he might be saved. Ah! the atrocious irony of it all! He must have been at the Duvillards’ in the warm salon, all blue and silver, whilst the old man was expiring; and it was for a wretched corpse that he had then hastened to the Chamber of Deputies, to the Countess de Quinsac’s, to that creature Silviane’s, and to that creature Rosemonde’s. And it was for that corpse, freed from life, escaped from misery as from prison, that he had worried people, broken in upon their egotism, disturbed the peace of some, threatened the pleasures of others! What was the use of hastening from the parliamentary den to the cold salon where the dust of the past was congealing; of going from the sphere of middle-class debauchery to that of cosmopolitan extravagance, since one always arrived too late, and saved people when they were already dead? How ridiculous to have allowed himself to be fired once more by that blaze of charity, that final conflagration, only the ashes of which he now felt within him? This time he thought he was dead himself; he was naught but an empty sepulchre.
And all the frightful void and chaos which he had felt that morning at the basilica of the Sacred Heart after his mass became yet deeper, henceforth unfathomable. If charity were illusory and useless the Gospel crumbled, the end of the Book was nigh. After centuries of stubborn efforts, Redemption through Christianity failed, and another means of salvation was needed by the world in presence of the exasperated thirst for justice which came from the duped and wretched nations. They would have no more of that deceptive paradise, the promise of which had so long served to prop up social iniquity; they demanded that the question of happiness should be decided upon this earth. But how? By means of what new religion, what combination between the sentiment of the Divine and the necessity for honouring life in its sovereignty and its fruitfulness? Therein lay the grievous, torturing problem, into the midst of which Pierre was sinking; he, a priest, severed by vows of chastity and superstition from the rest of mankind.
He had ceased to believe in the efficacy of alms; it was not sufficient that one should be charitable, henceforth one must be just. Given justice, indeed, horrid misery would disappear, and no such thing as charity would be needed. Most certainly there was no lack of compassionate hearts in that grievous city of Paris; charitable foundations sprouted forth there like green leaves at the first warmth of springtide. There were some for every age, every peril, every misfortune. Through the concern shown for mothers, children were succoured even before they were born; then came the infant and orphan asylums lavishly provided for all sorts of classes; and, afterwards, man was followed through his life, help was tendered on all sides, particularly as he grew old, by a multiplicity of asylums, almshouses, and refuges. And there were all the hands stretched out to the forsaken ones, the disinherited ones, even the criminals, all sorts of associations to protect the weak, societies for the prevention of crime, homes that offered hospitality to those who repented. Whether as regards the propagation of good deeds, the support of the young, the saving of life, the bestowal of pecuniary help, or the promotion of guilds, pages and pages would have been needed merely to particularise the extraordinary vegetation of charity that sprouted between the paving-stones of Paris with so fine a vigour, in which goodness of soul was mingled with social vanity. Still that could not matter, since charity redeemed and purified all. But how terrible the proposition that this charity was a useless mockery! What! after so many centuries of Christian charity not a sore had healed. Misery had only grown and spread, irritated even to rage. Incessantly aggravated, the evil was reaching the point when it would be impossible to tolerate it for another day, since social injustice was neither arrested nor even diminished thereby. And besides, if only one single old man died of cold and hunger, did not the social edifice, raised on the theory of charity, collapse? But one victim, and society was condemned, thought Pierre.
He now felt such bitterness of heart that he could remain no longer in that church where the shadows ever slowly fell, blurring the sanctuaries and the large pale images of Christ nailed upon the Cross. All was about to sink into darkness, and he could hear nothing beyond an expiring murmur of prayers, a plaint from the women who were praying on their knees, in the depths of the shrouding gloom.
At the same time he hardly liked to go off without saying a word to Abbe Rose, who in his entreaties born of simple faith left the happiness and peace of mankind to the good pleasure of the Invisible. However, fearing that he might disturb him, Pierre was making up his mind to retire, when the old priest of his own accord raised his head. “Ah, my child,” said he, “how difficult it is to be good in a reasonable manner. Monseigneur Martha has scolded me again, and but for the forgiveness of God I should fear for my salvation.”
For a moment Pierre paused under the porticus of the Madeleine, on the summit of the great flight of steps which, rising above the railings, dominates the Place. Before him was the Rue Royale dipping down to the expanse of the Place de la Concorde, where rose the obelisk and the pair of plashing fountains. And, farther yet, the paling colonnade of the Chamber of Deputies bounded the horizon. It was a vista of sovereign grandeur under that pale sky over which twilight was slowly stealing, and which seemed to broaden the thoroughfares, throw back the edifices, and lend them the quivering, soaring aspect of the palaces of dreamland. No other capital in the world could boast a scene of such aerial pomp, such grandiose magnificence, at that hour of vagueness, when
