assumed the name of Jubilee Singers, significant of their emancipation in 1862, as the year of negro jubilee!
Their first eminent successes were at New York, Boston, and in Connecticut. The good-will of the people took the shape not only of money contributions, but of articles to furnish their proposed University. A firm at Boston made them a present of a thousand dollar organ. The singing campaign of three months over the principal parts of the Northern states yielded, after paying all expenses, the sum of twenty thousand dollars. The company were received at the University with joy and thanksgiving – a prodigious triumph for White, the planner and conductor of the expedition.
Encouraged by this success, a second campaign followed, and the result was another sum of twenty thousand dollars, making forty thousand that had now been secured. In this expedition, the party encountered various caste prejudices. Halls were refused to them; at some railway stations they were treated with indignity, and hotel-keepers declined to give them accommodation. At one hotel where the keeper received them, all the waiters deserted their posts, and the Jubilee Singers waited on themselves and blackened their own boots. These misadventures were taken with good-humour. Having so far done well within American territory, the party resolved to try their fortune in Great Britain, for which purpose they were favoured with letters of introduction likely to advance their enterprise. Curiously enough, cabin accommodation was refused to the party by one after another of the leading ocean steamship lines. At last they were received on board one of the Cunard steamers, and safely and agreeably landed in England.
The letters of introduction worked marvels. We are to contemplate the Jubilee Singers one May afternoon in 1873, at Willis's Rooms, giving a private concert to a select body of individuals, by invitation of the Earl of Shaftesbury and a Committee of the Freedman's Aid Society. There was a distinguished assemblage; the singers did their best, and all were delighted. The Duke and Duchess of Argyll were foremost in expressing a desire to promote the object of the party, and arranged for a visit of the singers to Argyll Lodge the next day. This visit to Argyll Lodge was a notable event. The Queen, who is always foremost in works of intelligent benevolence, graciously attended for a short time, and listened with manifest pleasure to the hymns which the singers had learned in bondage. Her Majesty in departing, communicated through the Duke her thanks for the gratification she had received. These preliminary efforts insured to the Jubilee Singers a wide round of popularity. Hospitable invitations poured in upon them from persons of literary and political distinction. Among the most pleasurable of these invitations was one to breakfast from Mr Gladstone, then prime-minister, by whom they were cordially received. After breakfast, the singers entertained the company with their wonderful music. The intense feeling with which they sang John Brown, with the refrain —
John Brown died that the slave might be free,
electrified the audience; and ‘never,’ said a spectator, ’shall I forget Mr Gladstone's rapt enthusiastic attention. His form was bent forward, his eyes were riveted; all the intellect and soul of his great nature seemed expressed in his countenance; and when they had finished, he kept saying: “Isn't it wonderful? I never heard anything like it!”’
After spending three months in London, the Jubilee Singers proceeded to give a round of concerts in the principal towns of England and Scotland; being everywhere well received by large and appreciative audiences. Financially, the excursion was eminently successful. Nearly ten thousand pounds had been raised for the Fisk University, besides special gifts for the purchase of philosophical apparatus, and donations of books for the library. The money collected first and last by the singers now amounted to about twenty thousand pounds, which went a considerable way towards the building of the University, which assumed shape and was opened in 1875. To reinforce the funds, another visit to Great Britain was determined on. We cannot go into an account of this second visit; it is enough to say that the singers again made their appearance in all the principal towns of England and Scotland, and were able to take back the sum of ten thousand pounds; making in all as a result of their labours the sum of thirty thousand. Since this time, the party have made various excursions, always increasing the funds for the erection of college buildings; but of the exact particulars we have no account. One of the objects in view is to erect a building called the Livingstone Missionary Hall, designed, as we understand, for the special preparation of missionaries for Africa. The latest statement we see on the subject is that the Jubilee Singers have gone on a visit to Germany, to secure funds to complete this building and further equip the University for missionary work.
The vicissitudes of travelling at home and abroad during several years led to changes in the company of singers. When members were obliged to retire, others equally qualified took their place. At different times twenty-four persons in all have belonged to the company. All of them have been slaves or of slave parentage. Excepting a few mulattoes, all have been of a pure negro type; and their respective histories offer some interesting facts concerning the condition of people of colour in the slave states up till the period of general emancipation. It is gratifying to know that the extraordinary change of life from privation and contumely to comfort and public respect has not uplifted the feelings, or materially altered the habits of the members of the corps. In their moral and religious obligations they have ever been irreproachable. We are told that none of them uses tobacco; and their English friends, whose hospitalities have been so abundant, are equally surprised, if not gratified, to find that they are inveterate abstainers from alcoholic liquors. Considering the temptations and buffetings of their early life, there is not a little to admire in the conduct as well as in the accomplishments of the several individuals composing the party. The energetic yet modest way they have acquitted themselves in the routine of the very peculiar duties imposed on them, is probably not often met with in parties of higher pretensions.
We have now in brief told the story of the Jubilee Singers, and it is more than ordinarily remarkable. A handful of freed negro slaves undertaking by voluntary efforts to collect funds wherewith to establish and support a University, having for its object the higher education of the coloured population in the United States. The enterprise has had no parallel. These negroes do not beg, nor do they trouble people for subscriptions. They only try to raise funds by the exercise of their talents in an honest line of industry, by communicating pleasure to countless audiences. Amidst the frauds and commercial rascalities of pompous pretenders that are becoming a scandal to the age, the unselfish and noble endeavours of these humble melodists stand out in marked contrast, as something to applaud and to redeem human nature. The marvel of the enterprise has been its universal success. High and low are equally pleased. Professing no particular knowledge in music, but yielding to none in an ardent admiration of the simpler class of national ballads and songs, we have listened to the melodies of the Jubilee Singers with heartfelt delight. Whether with or without instrumental accompaniment, the melodies might be described as supplying a new relish. It has been remarked that the greater number of the pieces are in the same scale as that in which Scottish music is written, with the fourth and seventh tones omitted. This would only indicate the untutored nature of their origin, and the wonder is greater at the effects produced. Nothing is left for us to add but an advice to our readers. It is, to take the earliest opportunity to go and hear the Jubilee Singers.
HELENA, LADY HARROGATE
The horseman, at whose approach the interesting inmate of The Traveller's Rest had so abruptly withdrawn from the place of observation whence he was contemplating the Elizabethan front of Carbery Court, had scarcely recognised in the lounger smoking his pipe beneath the elm, the bronzed seafaring fellow whom he had frequently of late encountered. But as the man moved off with hasty step and an evident dislike to observation, the rider's eyes for a moment followed him.
‘A queer customer that,’ he said carelessly to himself. ‘What is he, I wonder? If I saw that ugly face of his near Ashdown Park or Newmarket Heath, I'd lay a trifle that he was a racing tout; in London I would class him as a dog-dealer or dog-stealer, or possibly a sham smuggler, one of those gruff longshore-men who waylay you with their contraband cabbage-leaf Trabucos; but being here, I think he
