Continental Monthly, Vol. 4, No 3, September 1863. Various
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'This body, which no activeness did lack,
Now 's laid aside like an old almanack; —
But for the present 's only out of date,
'Twill have at length a far more active state.
Yea, though with dust thy body soiled be,
Yet at the resurrection we shall see
A fair Edition, and of matchless worth,
Free from Erratas, new in Heaven set forth;
'Tis but a word from God, the Great Creator,
It shall be done, when he saith Imprimatur.'
'Whoever,' says Isaiah Thomas, 'has read the celebrated epitaph of Franklin on himself, will have some suspicion that it was taken from this original.'
One of Green's apprentices was an Indian lad, who became master of the business, and assisted in printing Eliot's Indian Bible. When King Philip's war came on, however, his bosom was fired with amor patriæ, and he ran off and joined himself to his countrymen. Returning again, under the proclamation, after the death of the great Narragansett king, James, for such was his English name, obtained a pardon, and worked at the business for the remainder of his life. From Eliot's account of him, he was the most accurate printer in the colony – the only one 'who was able to correct the press with understanding.' He printed the Psalter and several other works in the Indian language; and being always known as James the Printer, he assumed the latter as his surname. He married and reared a family by that name, whose descendants were recently living in Grafton.
The first newspaper published in North America was the Boston News Letter, commenced in April, 1704, by John Campbell. It was printed by the authority of the licensers, as a half sheet of what was then called pot paper – a large size of foolscap. Campbell was a bookseller, and the postmaster of Boston. The paper was printed by Bartholomew Green. The first number contained the Queen's speech to both houses of Parliament; some notice of the attempts of the Pretender, James the Eighth of Scotland, who was said to be sending over Popish missionaries from France; three or four paragraphs of domestic intelligence; four items of ship news from Philadelphia, New York, and New London; and one advertisement by the editor. The paper was continued fifteen years, weekly, upon the half sheet of foolscap, without a rival on the continent, and continually languishing for want of support.1 In 1719 the editor made a great effort to enlarge his publication. He stated in his prospectus that he found it to be impossible, with a weekly half sheet, to carry on all the public occurrences of Europe, with those of the American colonies and the West Indies. He was then thirteen months behind the news from Europe, and to obviate the difficulty he resolved to publish every other week a full sheet of foolscap, he afterward announced, as the advantage of this enlargement, that in eight months he was able to bring down the foreign news to within five months of the date of his publication!
What a contrast between the newspaper of that day and our own! Then news from England, five months old, was fresh and racy. Now we must have it in twelve days, and even then send out fleets of newsboats from Cape Race to bring it to us two days sooner than steam can take the ship up to New York and Boston. Then, news seven days old from New York to Boston was swift enough for an express. Now, if we cannot obtain the news from Washington in less than the same number of minutes, we rave and storm, and talk of starting new telegraph companies. Then, four snug little foolscap papers a month contained all that the world was doing that any one cared to know. Now, a paper published every morning as large as a mainsail needs a supplement; and I presume there is not an editor in any of our large cities who publishes half the new matter he gets prepared.
The second American newspaper was the Boston Gazette, the first number of which was published in December, 1719, by William Brookes, the successor of Campbell as postmaster. It was printed on half a sheet of foolscap by James Franklin, brother of Benjamin Franklin, who served his apprenticeship with him. The proprietor, printer, and publisher of the Gazette, however, were soon changed; and in 1721 the New England Courant was established in Boston by James Franklin, who was both proprietor and publisher. With the establishment of this paper commenced the newspaper wars of America, which have continued ever since. Franklin, piqued at having been ousted from the Gazette, commenced attacking that journal with bitterness. He did not make the Courant so much of a newspaper as an essayist; and it was filled with discussions of the prevailing religious opinions of that day, and with attacks upon the public officers and the clergy. These essays were furnished by a society of nine literary gentlemen, who were called a set of freethinkers by some, and the 'Hell Fire Club' by others. Young Benjamin wrote some of the essays, although the authorship was not at the time known. Among other matters, inoculation for the small pox was then warmly opposed as being highly improper. The character of the paper was spirited, and its tone that of religious scepticism. It was not long in attracting much of the public attention, and in provoking the resentment of the colonial Government and clergy. The Rev. Increase Mather having been claimed in the Courant as one of its supporters, came out with a long and wrathful contradiction of the assertion. 'I can well remember,' says that eminent and excellent divine, 'when the civil Government would have taken an effectual course to suppress such a cursed libel! which, if it be not done, I am afraid that some awful judgment will come upon this land, and that the wrath of God will arise, and there will be no remedy. I cannot but pity poor Franklin, who, though but a young man, it may be, speedily he must appear before the judgment seat of God; and what answer will he be able to give for printing things so vile and abominable?' In sober truth, it would be well for all those connected with the press to bear in mind this passage from that excellent man; for who can estimate the evil of even one lie, once put into circulation?
It was not long before Franklin was arrested by the Government, and imprisoned four weeks in the common jail, for the conduct of his paper. The council also published an order, setting forth that Franklin had published many passages, boldly reflecting upon the Government of the province, the ministry, the churches, and the college, and that it often contained paragraphs tending to fill the readers' minds with vanity to the dishonor of God, and the service of good men – in consequence of which, it was resolved that nothing should be published in the said colony, that had not been first perused and allowed by the secretary of the colony.
The order does not seem to have been enforced; and the first number of the paper, after James Franklin's release, contained another essay from the club, of increased boldness. It was headed by a sort of a text as follows: 'And then, after they had anathematized and cursed a man to the devil, and the devil would not, or did not, take him, then to make the sheriff and the jailer take the devil's leavings.'
Other publications, equally liberal, and equally offensive to the civil authorities, were brought before both Houses of the General Court, and a joint committee was appointed to consider and report. This committee reported that the tendency of Franklin's paper was 'to mock religion and bring it into contempt.' They therefore recommended that James Franklin be prohibited from publishing anything not previously examined and approved by the secretary. The recommendation was adopted, but Franklin again disregarded the order, for which he was prosecuted for a contempt of the General Court; but the jury ignored the bill. He was, however, bound to good behavior, in conformity to the order of the General Court.
These proceedings were severely attacked in the American Weekly Mercury, which by that time had been established in Philadelphia; and the Assembly of the Province of Massachusetts was denounced as being made up of oppressors and bigots, who made religion only an engine of destruction to the people. Their public officers were proclaimed to be remarkable for their hypocrisy, raised up as 'a scourge in the hands of the Almighty
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For the benefit of the curious reader, I would state that a perfect file of the