of this type of dream. Prof1
On Dreaming of the Dead. Psychological Review, September, 1895. In this paper I reported several cases showing the nature and evolution of dreams concerning dead friends. I have since received evidence from various friends and correspondents, scientific and unscientific, of both sexes, confirming my belief in a frequency of this type of dream. Professor Binet (L'Année Psychologique, 1896) has also furnished a case in support of my view, and is seeking for further evidence.
2
In Japan stories of the returning of the dead are very common. Lafcadio Hearn gives one as told by a Japanese which closely resembles the type of dream I am discussing. "A lover resolves to commit suicide on the grave of his sweetheart. He found her tomb and knelt before it and prayed and wept, and whispered to her that which he was about to do. And suddenly he heard her voice cry to him 'Anata!' and felt her hand upon his hand; and he turned and saw her kneeling beside him, smiling and beautiful as he remembered her, only a little pale. Then his heart leaped so that he could not speak for the wonder and the doubt and the joy of that moment. But she said: 'Do not doubt; it is really I. I am not dead. It was all a mistake. I was buried because my parents thought me dead – buried too soon. Yet you see I am not dead, not a ghost. It is I; do not doubt it!'"
3
Many saints (Saint Ida, of Louvain, for example) claimed the power of rising into the air, and one asks one's self whether this faith may not be based on dream experiences mistranslated by a disordered brain. M. Raffaelli, the eminent French painter, who is subject to these sleeping experiences of floating on the air, confesses that they are so convincing that he has jumped out of bed on awaking and attempted to repeat the experience. "I need not tell you," he adds, "that I have never been able to succeed."
4
Other pains and discomforts – toothache, for instance – may, however, give rise to dreams of murder.
5
It may be added that they also present evidence – to which attention has not, I believe, been previously called – in support of the James-Lange or physiological theory of emotion, according to which the element of bodily change in emotion is the cause and not the result of the emotion.
6
Wealth of Nations, vol. i, p. 112 (Rogers's edition).
7
Bastable. Public Finance, p. 181.
8
"The old protectionist, with the stock arguments about the influence of the tariff upon wages and all the rest of it, is beginning to die out. He told us all he had to say about the 'pauper labor' of Europe, by which he often meant the best educated and most skillful artisans of the world. We got tired of hearing about how the importer paid the tax, how it was Europe and England in particular that was all the time squeezing our lives out, till nearly all of us, being of English ancestry ourselves, wondered whether we, even, could be so good as we hoped we were, if we had sprung from something so essentially perverted and bad. We were told, too, that American tourists who went to Europe and spent money there which they ought to have squandered at home were not friends of their country, and that they did us a particularly hostile act when they brought clothing, statuary, or diamond rings back with them from foreign parts. A season of high prices was a real heaven, and wars and fires were good things because they destroyed property that would have to be replaced, and this would create that demand which, reacting on supply, would increase prices. To say that an article was cheap was to say that the political party in power was no longer worthy of public confidence. It was related that each government could make its people so rich, and the idea was thought to have been traced down from Henry C. Carey, that the rest of the world could be safely disregarded altogether.
"Seriously, who believes any of this stuff nowadays? The protectionist is not reckoning with such popular impotency and stupidity. He believes in his fellow-man, and wants to give him a helping hand. He does not care what effect it has on England or Ireland. He is not sure that a protective tariff in and of itself will increase the wages of the workmen. He is even inclined to think that less wages and profits would do well enough for every man, if it were cheaper to live and there were not such extravagant demands upon every person from all sides – this without being a socialist. He is certain that 'a cheap coat' does not necessarily make 'a cheap man,' but the cheaper the coat the better it will be for the wearer. That is what we are all trying to do, improve our processes, increase our effective working power, which means, if you please, to make things cheaper." —
