and arithmetic. A remarkable boy, in truth, he was, to have been found by chance in an almshouse; except that, such being his origin, we are at liberty to suppose for him whatever long cultivation and gentility we may think necessary, in his parentage of either side, — such as was indicated also by his graceful and refined beauty of person. He showed, indeed, even before he began to read at all, an instinctive attraction towards books, and a love for and interest in even the material form of knowledge, — the plates, the print, the binding of the Doctor’s volumes, and even in a bookworm which he once found in an old volume, where it had eaten a circular furrow. But the little boy had too quick a spirit of life to be in danger of becoming a bookworm himself. He had this side of the intellect, but his impulse would be to mix with men, and catch something from their intercourse fresher than books could give him; though these would give him what they might.
In the grim Doctor, rough and uncultivated as he seemed, this budding intelligence found no inadequate instructor. Doctor Grimshawe proved himself a far more thorough scholar, in the classics and mathematics, than could easily have been found in our country. He himself must have had rigid and faithful instruction at an early period of life, though probably not in his boyhood. For, though the culture had been bestowed, his mind had been left in so singularly rough a state that it seemed as if the refinement of classical study could not have been begun very early. Or possibly the mind and nature were incapable of polish; or he may have had a coarse and sordid domestic life around him in his infancy and youth. He was a gem of coarse texture, just hewn out. An American with a like education would more likely have gained a certain fineness and grace, and it would have been difficult to distinguish him from one who had been born to culture and refinement. This sturdy Englishman, after all that had been done for his mind, and though it had been well done, was still but another ploughman, of a long race of such, with a few scratchings of refinement on his hard exterior. His son, if he left one, might be a little less of the ploughman; his grandson, provided the female element were well chosen, might approach to refinement; three generations — a century at least — would be required for the slow toil of hewing, chiselling, and polishing a gentleman out of this ponderous block, now rough from the quarry of human nature. But, in the mean time, he evidently possessed in an unusual degree the sort of learning that refines other minds, — the critical acquaintance with the great poets and historians of antiquity, and apparently an appreciation of their merits, and power to teach their beauty. So the boy had an able tutor, capable, it would seem, of showing him the way to the graces he did not himself possess; besides helping the growth of the strength without which refinement is but sickly and disgusting.
Another sort of culture, which it seemed odd that this rude man should undertake, was that of manners; but, in fact, rude as the grim Doctor’s own manners were, he was one of the nicest and severest censors in that department that was ever known. It is difficult to account for this; although it is almost invariably found that persons in a low rank of life, such as servants and laborers, will detect the false pretender to the character of a gentleman, with at least as sure an instinct as the class into which they seek to thrust themselves. Perhaps they recognize something akin to their own vulgarity, rather than appreciate what is unlike themselves. The Doctor possessed a peculiar power of rich rough humor on this subject, and used to deliver lectures, as it were, to little Ned, illustrated with sketches of living individuals in the town where they dwelt; by an unscrupulous use of whom he sought to teach the boy what to avoid in manners, if he sought to be a gentleman. But it must be confessed he spared himself as little as other people, and often wound up with this compendious injunction, — “Be everything in your behavior that Doctor Grim is not!”
His pupil, very probably, profited somewhat by these instructions; for there are specialties and arbitrary rules of behavior which do not come by nature. But these are few; and beautiful, noble, and genial manners may almost be called a natural gift; and these, however he inherited them, soon proved to be an inherent possession of little Ned. He had a kind of natural refinement, which nothing could ever soil or offend; it seemed, by some magic or other, absolutely to keep him from the knowledge of much of the grim Doctor’s rude and sordid exterior, and to render what was around him beautiful by a sort of affiliation, or reflection from that quality in himself, glancing its white light upon it. The Doctor himself was puzzled, and apparently both startled and delighted at the perception of these characteristics. Sometimes he would make a low, uncouth bow, after his fashion, to the little fellow, saying, “Allow me to kiss your hand, my lord!” and little Ned, not quite knowing what the grim Doctor meant, yet allowed the favor he asked, with a grave and gracious condescension that seemed much to delight the suitor. This refusal to recognize or to suspect that the Doctor might be laughing at him was a sure token, at any rate, of the lack of one vulgar characteristic in little Ned.
In order to afford little Ned every advantage to these natural gifts, Doctor Grim nevertheless failed not to provide the best attainable instructor for such positive points of a polite education as his own fierce criticism, being destructive rather than generative, would not suffice for. There was a Frenchman in the town — a M. Le Grand, secretly calling himself a Count — who taught the little people, and, indeed, some of their elders, the Parisian pronunciation of his own language; and likewise dancing (in which he was more of an adept and more successful than in the former branch) and fencing: in which, after looking at a lesson or two, the grim Doctor was satisfied of his skill. Under his instruction, with the stimulus of the Doctor’s praise and criticism, Ned soon grew to be the pride of the Frenchman’s school, in both the active departments; and the Doctor himself added a further gymnastic acquirement (not absolutely necessary, he said, to a gentleman’s education, but very desirable to a man perfect at all points) by teaching him cudgel-playing and pugilism. In short, in everything that related to accomplishments, whether of mind or body, no pains were spared with little Ned; but of the utilitarian line of education, then almost exclusively adopted, and especially desirable for a fortuneless boy like Ned, dependent on a man not wealthy, there was little given.
At first, too, the Doctor paid little attention to the moral and religious culture of his pupil; nor did he ever make a system of it. But by and by, though with a singular reluctance and kind of bashfulness, he began to extend his care to these matters; being drawn into them unawares, and possibly perceiving and learning what he taught as he went along. One evening, I know not how, he was betrayed into speaking on this point, and a sort of inspiration seized him. A vista opened before him: handling an immortal spirit, he began to know its requisitions, in a degree far beyond what he had conceived them to be when his great task was undertaken. His voice grew deep, and had a strange, impressive pathos in it; his talk became eloquent with depth of meaning and feeling, as he told the boy of the moral dangers of the world, for which he was seeking to educate him; and which, he said, presented what looked like great triumphs, and yet were the greatest and saddest of defeats. He told him that many things that seemed nearest and dearest to the heart of man were destructive, eating and gnawing away and corroding what was best in him; and what a high, noble, re-creating triumph it was when these dark impulses were resisted and overthrown; and how, from that epoch, the soul took a new start. He denounced the selfish greed of gold, lawless passion, revenge, — and here the grim Doctor broke out into a strange passion and zeal of anathema against this deadly sin, making a dreadful picture of the ruin that it creates in the heart where it establishes itself, and how it makes a corrosive acid of those genial juices. Then he told the boy that the condition of all good was, in the first place, truth; then, courage; then, justice; then, mercy; out of which principles operating upon one another would come all brave, noble, high, unselfish actions, and the scorn of all mean ones; and how that from such a nature all hatred would fall away, and all good affections would be ennobled.
I know not at what point it was, precisely, in these ethical instructions that an insight seemed to strike the grim Doctor that something more — vastly more — was needed than all he had said; and he began, doubtfully, to speak of man’s spiritual nature and its demands, and the emptiness of everything which a sense of these demands did not pervade, and condense, and weighten into realities. And going on in this strain, he soared out of himself and astonished the two children, who stood gazing at him, wondering whether it were the Doctor who was speaking thus; until some interrupting circumstance seemed
