in that country very common.
As to the several stones called Mr. Ce’ton’s, Haycock’s, Poole’s Chair, Flitches of Bacon, and the like, they are nothing but ordinary stones; and the shapes very little resemble the things they are said to represent; but the fruitful imagination of the country carls, who fancy to call them so, will have them to look like them; a stranger sees very little even of the similitude, any more than when people fancy they see faces and heads, castles and cities, armies, horses and men, in the clouds, in the fire, and the like.
Nor is the petrifying of the water, which appears in its pendant form like icecles in the roof aloft, or rising pyramids below, if such there were, any thing but what is frequent and natural both to water and to stone, placed thus under ground, and seems to be the way by which even stone itself, like other vegetables, fructifies and grows.
So that, in short, there is nothing in Poole’s Hole to make a wonder of, any more than as other things in nature, which are rare to be seen, however easily accounted for, may be called wonderful.
Having thus accounted for two of the seven things, called wonders in this country, I pass by Elden Hole, which I shall take notice of by it self, and come to two more of them, as wonderless, and empty of every thing that may be called rare or strange, as the others; and indeed much more so.
The first of these is Mam Tor, or, as the word in the mountain jargon signifies, the Mother Rock, upon a suggestion that the soft crumbling earth, which falls from the summit of the one, breeds or begets several young mountains below. The sum of the whole wonder is this, That there is a very high hill, nay, I will add (that I may make the most of the story, and that it may appear as much like a wonder as I can) an exceeding high hill. But this in a country which is all over hills, cannot be much of a wonder, because also there are several higher hills in the Peak than that, only not just there.
The south side of this hill is a precipice, and very steep from the top to the bottom; and as the substance of this hill is not a solid stone, or rocky, as is the case of all the hills thereabouts, but a crumbling loose earth mingled with small stones, it is continually falling down in small quantities, as the force of hasty showers, or solid heavy rains, loosens and washes it off, or as frosts and thaws operate upon it in common with other parts of the earth; now as the great hill, which is thick, as well as high, parts with this loose stuff, without being sensibly diminished, yet the bottom which it falls into, is more easily perceived to swell with the quantity that falls down; the space where it is received being small, comparatively to the heighth and thickness of the mountain: Here the pretended wonder is form’d, namely, that the little heap below, should grow up into a hill, and yet the great hill not be the less for all that is fallen down; which is not true in fact, any more than, as a great black cloud pouring down rain as it passes over our heads, appears still as great and as black as before, though it continues pouring down rain over all the country. But nothing is more certain than this, that the more water comes down from it, the less remains in it; and so it certainly is of Mama Tor, in spite of all the poetry of Mr. Cotton or Mr. Hobbes, and in spight of all the women’s tales in the Peak.
This hill lies on the north side of the road from Buxton to Castleton, where we come to the so famed wonder call’d, saving our good manners, The Devil’s A – e in the Peak’, Now not-withstanding the grossness of the name given it, and that there is nothing of similitude or coherence either in form and figure, or any other thing between the thing signified and the thing signifying; yet we must search narrowly for any thing in it to make a wonder, or even any thing so strange, or odd, or vulgar, as the name would seem to import.
The short of this story is; that on the steep side of a mountain there is a large opening very high, broad at bottom, and narrow, but rounding, on the top, almost the form of the old Gothick gates or arches, which come up, not to a half circle or half oval at the top, but to a point; though this being all wild and irregular, cannot be said to be an arch, but a meer chasme, entring horizontally; the opening being upwards of thirty foot perpendicular, and twice as much broad at the bottom at least.
The arch continues thus wide but a little way, yet far enough to have several small cottages built on either side of it within the entrance; so that ’tis like a little town in a vault: In the middle, (as it were a street) is a running stream of water; the poetical descriptions of it will have this be called a river, tho’ they have not yet bestow’d a name upon it, nor indeed is it worthy a name.
As you go on, the roof descends gradually, and is so far from admitting houses to stand in it, that you have not leave to stand upright your self, till stooping for a little way, and passing over another rill of water, which Mr. Cotton calls a river too, you find more room over your head. But going a little farther you come to a third water, which crosses your way; and the rock stooping, as it were, down almost to the surface of the water, forbids any farther enquiry into what is beyond.
This is the whole wonder, unless it may be called so, that our ancestors should give it so homely a sirname; and give us no reason for it, but what we must guess at from the uncouth entrance of the place, which being no guide in the case, leave us to reflect a little upon their modesty of expression; but it seems they talked broader in those days than we do now.
To conclude: If there were no such vaults and arches any where but in the Peak, or indeed if they were not frequent in such mountainous countries, as well here, as in other nations, we might call this a wonder. But as we know they are to be found in many places in England, and that we read of them in the description of other countries, and even in the Scripture, we cannot think there is any room to call it a wonder. We read of the cave of Adullam, and of the cave of Mackpelah, in the Scripture, able to receive David, and his whole troop of four hundred men. We read of the persecuted worthies in the 12th of the Hebrews, who wandered about in dens and caves of the earth. We read of a cave in the Apenine Mountains near to Florence, which was able to receive an army; there are also many such caves, as I have observed above, in the Alpes, and the hills of Dauphine and Savoy, and in other parts of the world, too many to run over; and some of them, such as this is not worthy to be named among them.
Indeed, had Gervaise of Tilbury been credited, this place had deserved all that wonder cou’d ascribe to it; for he tells us of a shepherd who, having ventured into the third river in this den, and being either carried over it or down the stream, he knew not whether, saw a beautiful heavenly country beyond it, with a spacious plain watered with many clear rivers and pleasant brooks, and several lakes of standing water. But who this shepherd was, how he got into that pleasant country; and, above all, how he came back to tell the story, our friend Gervaise forgot, it seems, to take any notice of; and so the tale is broken off before it was half told, like another of the same kind which Hudibras tells of,
Which, like the tale o’th” bear and fiddle,
Was told; but broke off in the middle.
The next wonder, which makes up number five, is called Tideswell, or a spring of water which ebbs and flows, as they will have it, as the sea does. A poor thing indeed to make a wonder of; and therefore most of the writers pass it over with little notice; only that they are at a loss to make up the number seven without it.
This well or spring is called Weeden Well; the basin or receiver for the water is about three foot square every way; the water seems to have some other receiver within the rock, which, when it filis by the force of the original stream, which is small, the air being contracted or pent in, forces the water out with a bubbling noise, and so fills the receiver without; but when the force is spent within, then it stops till the place is filled again; and, in the mean time, the water without runs off or ebbs, till the quantity within swells again, and then the same causes produce the same effects, as will always be while the world endures. So that all this wonder is owing only to the situation of the place, which is a meer accident in nature; and if any person were to dig into the place, and give vent to the air, which fills the contracted space within, they would soon see Tideswell turned into an ordinary running stream, and a very little one too.
So
