killed the man and saved me from slavery worse than death, and he shall be rewarded by my father."
"Listen to her," grumbled Metem. "Did I not rush in first in my folly and receive what I deserved for my pains? But am I to have neither thanks nor pay, who am but an old merchant; they are for the young prince who came after. Well, so it ever was; the thanks I can spare, and the reward I shall claim from the treasury of the goddess.
"Now, Prince, let me see your hurt. Ah! a cut on the ear, no more, and thank your natal star that it is so, for another inch and the great vein of the neck would have been severed. Prince, if you are able, draw out your sword from the carcase of that brute, for I have tried and cannot loosen the blade. Then perhaps this lady will guide us to the city before his fellows come to seek him, seeing that for one night I have had a stomach full of fighting."
"Sirs, I will indeed. It is close at hand, and my father will thank you there; but if it is your pleasure, tell me by what names I shall make known to him you whose rank seems to be so high?"
"Lady, I am Metem the Phœnician, captain of the merchandise of the caravan of Hiram, King of Tyre, and this lord who slew the thief is none other than the prince Aziel, the twice royal, for he is grandson to the glorious King of Israel, and through his mother of the blood of the Pharaohs of Egypt."
"And yet he risked his life to save me," the girl murmured astonished; then dropping to her knees before Aziel, she touched the ground with her forehead in obeisance, giving him thanks, and praising him after the fashion of the East.
"Rise, lady," he broke in, "because I chance to be a prince I have not ceased to be a man, and no man could have seen you in such a plight without striking a blow on your behalf."
"No," added Metem, "none; that is, as you happen to be noble and young and lovely. Had you been old and ugly and humble, then the black man might have carried you from here to Tyre ere I risked my neck to stop him, or for the matter of that, although he will deny it, the prince either."
"Men do not often show their hearts so clearly," she answered with sarcasm. "But now, lords, I will guide you to the city before more harm befalls us, for this dead man may have companions."
"Our mules are here, lady; will you not ride mine?" asked Aziel.
"I thank you, Prince, but my feet will carry me."
"And so will mine," said Aziel, ceasing from a prolonged and fruitless effort to loosen his sword from the breast-bone of the savage, "on such paths they are safer than any beasts. Friend, will you lead my mule with yours?"
"Ay, Prince," grumbled Metem, "for so the world goes with the old; you take the fair lady for company and I a she-ass. Well, of the two give me the ass which is more safe and does not chatter."
Then they started, Aziel leaving his short sword in the keeping of the dead man.
"How are you named, lady?" he said presently, adding "or rather I need not ask; you are Elissa, the daughter of Sakon, Governor of Zimboe, are you not?"
"I am so called, though how you know it I cannot guess."
"I heard you name yourself, lady, in the prayer you made before the altar."
"You heard my prayer, Prince?" she said starting. "Do you not know that it is death to that man who hearkens to the prayer of a priestess of Baaltis, uttered in her holy grove? Still, none know it save the goddess, who sees all, therefore I beseech you for your own sake and the sake of your companion, say nothing of it in the city, lest it should come to the ears of the priests of El."
"Certainly it would have been death to you had I not chanced to hear it, having lost my way in the darkness," answered the prince laughing. "Well, since I did hear it I will add that it was a beautiful prayer, revealing a heart high and pure, though I grieve that it should have been offered to one whom I hold to be a demon."
"I am honoured," she answered coldly; "but, Prince, you forget that though you, being a Hebrew, worship Him they call Jehovah, or so I have been told, I, being of the blood of the Sidonians, worship the lady Baaltis, the Queen of Heaven the holy one of whom I am a priestess."
"So it is, alas!" he said, with a sigh, adding:
"Well, let us not dispute of these matters, though, if you wish, the prophet Issachar, the Levite who accompanies me, can explain the truth of them to you."
Elissa made no reply, and for a while they walked on in silence.
"Who was that black robber whom I slew?" Aziel asked presently.
"I am not sure, Prince," she answered, hesitating, "but savages such as he haunt the outskirts of the city seeking to steal white women to be their wives. Doubtless he watched my steps, following me into the holy place."
"Why, then, did you venture there alone, lady?"
"Because, to be heard, such prayers as mine must be offered in solitude in the consecrated grove, and at the hour of the rising of the moon. Moreover, cannot Baaltis protect her priestess, Priest, and did she not protect her?"
"I thought, lady, that I had something to do with the matter," he answered.
"Ay, Prince, it was your hand that struck the blow which killed the thief, but Baaltis, and no other, led you to the place to rescue me."
"I understand, lady. To save you, Baaltis, laying aside her own power, led a mortal man to the grove, which it is death that mortal man should violate."
"Who can fathom the way of the gods?" she replied with passion, then added, as though reasoning with a new-born doubt, "Did not the goddess hear my prayer and answer it?"
"In truth, lady, I cannot say. Let me think. If I understood you rightly, you prayed for heavenly wisdom, but whether or not you have gained it within this last hour, I do not know. And then you prayed for love, an immortal love. O, maiden, has it come to you since yonder moon appeared upon the sky? And you prayed"
"Peace!" she broke in, "peace and mock me not, or, prince that you are, I will publish your crime of spying upon the prayer of a priestess of Baaltis. I tell you that I prayed for a symbol and a sign, and the prayer was answered.
"Did not the black giant spring upon me to bear me away to be his slave – his, or another’s? And is he not a symbol of the evil and the ignorance which are on the earth and that seek to drag down the beauty and the wisdom of the earth to their own level? Then the Phœnician ran to rescue me and was defeated, since the spirit of Mammon cannot overcome the black powers of ill. Next you came and fought hard and long, till in the end you slew the mighty foe, you a Prince born of the royal blood of the world" and she ceased.
"You have a pretty gift of parable, lady, as it should be with one who interprets the oracles of a goddess. But you have not told me of what I, your servant, am the symbol."
She stopped in her walk and looked him full in the face.
"I never heard," she said, "that either the Jews or the Egyptians, being instructed, were blind to the reading of an allegory. But, Prince, if you cannot read this one it is not for me, who am but a woman, to set it out to you."
Just then their glances met, and in the clear moonlight Aziel saw a wave of doubt sweep over his companion’s dark and beautiful eyes, and a faint flush appear upon her brow. He saw, and something stirred at his heart that till this hour he had never felt, something which even now he knew it would trouble him greatly to escape.
"Tell me, lady," he asked,
