and got a little sober, he was very quiet and submissive.
At length, all being ready, we started, rowing along quietly with the flood-tide, as there was no wind, and at night, when the tide turned, anchoring a few miles up the Guamá. This is a fine stream, about half a mile wide in the lower part. A short distance up, the banks are rather undulating, with many pretty sitios. During ebb-tide we managed generally to anchor near some house or cottage, where we could get on shore and make a fire under a tree to cook our dinner or supper. Luiz would then take his gun and I my insect-net, and start off into the forest to make the most of our time till the tide turned again, when we would continue our voyage, and I generally had occupation skinning birds or setting out insects till the evening. About thirty miles above Pará the Piroróco commences. There was formerly an island in the river at this point, but it is said to have been completely washed away by the continual action of the bore, which, after passing this place, we rather expected to see, now being the time of the highest tides, though at this season (May) they are not generally high enough to produce it with any great force. It came, however, with a sudden rush, a wave travelling rapidly up the stream, and breaking in foam all along the shore and on the shallows. It lifted our canoe just as a great rolling ocean-wave would do, but, being deep water, did no harm, and was past in an instant, the tide then continuing to flow up with very great velocity. The highest tide was now past, so at the next we had no wave, but the flood began running up, instantaneously, and not gradually, as is generally the case.
The next day we arrived at São Domingo, a little village at the junction of the Guamá and Capim rivers. I had a letter of introduction to a Brazilian trader residing here, on presenting which he placed his house at my disposal. I took him at his word, and said I should stay a few days. Luiz went into the woods every day, generally bringing home some birds, and I wandered about in search of insects, which I did not find very abundant, the dry season having scarcely begun; there were, however, plenty of pleasant paths about the woods to the rice and mandiocca-fields, and abundance of oranges and other fruit. Our food was principally fish from the river and some jerked beef, with beans and rice. The house was little better than a mud hovel, with a bench, a rickety table, and a few hammocks for furniture; but in this country the people away from the towns never think of expending any great labour or going to any expense to make a comfortable house.
After staying nearly a week, with not much success in my collections, I proceeded up the west branch of the river, called the Capim. My canoe was a very unsteady and top-heavy one, and soon after leaving the village a sudden squall nearly upset us, the water pouring in over the side, and it was with some difficulty we got the sail down and secured the boat to a bush on the river's bank till the storm had passed over. We went pleasantly along for two or three days, the country being prettily diversified with cane-fields, rice-grounds, and houses built by the early Portuguese settlers, with elegant little chapels attached, and cottages for the Negroes and Indians around, all much superior in appearance and taste to anything erected now. At length we reached São Jozé, the estate of Senhor Calistro, to whom I brought letters of introduction. He received me very kindly, and on my telling him the purpose of my visit he invited me to stay with him as long as I liked, and promised to do all he could to assist me. He was a stout, good-humoured looking man, of not much more than thirty. He had recently built a rice-mill and warehouses, one of the best modern buildings I had seen in the country. It was entirely of stone; the mill was approached by arches in the centre, and the warehouses, offices, and dwelling apartments were at the sides. There was a gallery or verandah on the first floor connecting the two ends of the building, and looking down upon the mill, with its great water-wheel in the centre, and out through the windows on to the river, and a handsome stone quay which ran along the whole front of the building. It was all substantially constructed, and had cost him several thousand pounds.
He had about fifty slaves of all ages, and about as many Indians, employed in his cane-and rice-fields, and in the mills, and on board his canoes. He made sugar and caxaça, but most of the latter as it paid best. Every kind of work was done on the premises: he had shoemakers, tailors, carpenters, smiths, boat-builders, and masons, either slaves or Indians, some of whom could make good locks for doors and boxes, and tin and copper articles of all kinds. He told me that by having slaves and Indians working together he was enabled to get more work out of the latter than by any other system. Indians will not submit to strict rules when working by themselves, but when with slaves, who have regular hours to commence and leave off work, and stated tasks to perform, they submit to the same regulations and cheerfully do the same work. Every evening at sunset all the workpeople come up to Senhor Calistro to say good-night or ask his blessing. He was seated in an easy chair in the verandah, and each passed by with a salutation suited to his age or station. The Indians would generally be content with "Boa noite" (good-night); the younger ones, and most of the women and children, both Indians and slaves, would hold out their hand, saying, "Sua benção" (your blessing), to which he would reply, "Deos te bençoe". Others—and these were mostly the old Negroes—would gravely repeat, "Louvado seja o nome do Senhor Jesu Christo" (blessed be the name of the Lord Jesus Christ), to which he would reply, with equal gravity, "Para sempre" (for ever).
Children of all classes never meet their parents in the morning or leave them at night without in the same manner asking their blessing, and they do the same invariably of every stranger who enters the house. In fact, it is the common salutation of children and inferiors, and has a very pleasing effect.
The slaves here were treated remarkably well. Senhor Calistro assured me he buys slaves, but never sells any, except as the last punishment for incorrigibly bad conduct. They have holidays on all the principal saints' days and festivals, which are pretty often, and on these occasions an ox is killed for them, and a quantity of rum given, to make themselves merry. Every evening, as they come round, they prefer their several petitions: one wants a little coffee and sugar for his wife, who is unwell; another requires a new pair of trousers or a shirt; a third is going with a canoe to Pará, and asks for a milrei to buy something. These requests are invariably granted, and Senhor Calistro told me that he never had cause for refusal, because the slaves never begged for anything unreasonable, nor asked favours when from bad conduct they did not deserve them. In fact, all seemed to regard him in quite a patriarchal view, at the same time he was not to be trifled with, and was pretty severe against absolute idleness. When picking rice, all had a regular quantity to bring in, and any who were considerably deficient several times, from idleness alone, were punished with a moderate flogging. He told me of one Negro he had bought, who was incorrigibly lazy, though quite strong and healthy. The first day he was set a moderate task, and did not near complete it, and received a moderate flogging. The next day he was set a much larger task, with the promise of a severe flogging if he did not get through it: he failed, saying it was quite beyond his ability, and received the flogging. The third day he was set a still larger amount of work, with the promise of a much severer flogging if he failed to finish it; and so, finding that the two former promises had been strictly kept, and that he was likely to gain nothing by carrying out his plan any longer, he completed the work with ease, and had ever since done the same quantity, which was after all only what every good workman did on the estate. Every Sunday morning and evening, though they do not work, they are required to appear before their master, unless they have special leave to be absent: this, Senhor Calistro told me, was to prevent their going to a great distance to other plantations to steal, as, if they could go off after work on Saturday evening, and not return till Monday morning, they might go to such a distance to commit robbery as to be quite free from suspicion.
In fact, Senhor Calistro attends to his slaves just as he would to a large family of children. He gives them amusement, relaxation, and punishment in the same way, and takes the same precautions to keep them out of mischief. The consequence is, they are perhaps as happy as children: they have no care and no wants, they are provided for in sickness and old age, their children are never separated from them, nor are husbands separated from their wives, except under such circumstances as would render them liable to the same separation, were they free, by the laws of the country. Here, then, slavery is perhaps seen under its most favourable aspect, and, in a mere physical point of view, the slave may be said to be better off than many a freeman. This, however, is merely one particular case,—it is by no means a necessary
