of the Fabrick he is to build, viz. First, Ichnography, which is the Geometrical Plan; Orthography, which is the Geometrical Elevation, and Scenography, which is Perspective Elevation.
Proportion, which is also call'd Eurythmy, is that which makes the Union of all parts of the Work, and which renders the Prospect agreeable, when the Height answers the Breadth, and the Breadth the Length; every one having its just measure. It is defin'd, the Relation that all the Work has with its Parts, and which every one of them has separately to the Idea of the whole, according to the measure of any Part. For as in Humane Bodies there is a Relation between the Foot, Hand, Finger and other Parts; so amongst Works that are Perfect, from any particular Part, we may make a certain Judgment of the Greatness of the whole Work: For Example, the Diameter of a Pillar, or the Length of a Triglyph, creates in us a right Judgment of the Greatness of the whole Temple.
And here we must remark, that to express the Relation that many things have one to another, as to their Greatness or different Number of Parts, Vitruvius indifferently makes use of three words, which are Proportion, Eurythmy and Symmetry. But we have thought it proper only to make use of the word Proportion, because Eurythmy is a Greek word, which signifies nothing else but Proportion; and Symmetry, although a word commonly used, does not signifie in the Vulgar Languages what Vitruvius understands by Proportion; for he understands by Proportion, a Relation according to Reason; and Symmetry, in the vulgar Languages, signifies only, a Relation of Parity and Equality. For the word Simmetria signifies in Latin and Greek Relation only. As for Example, as the Relation that Windows of Eight Foot high, have with other Windows of Six Foot, when the one are Four Foot broad, and the other Three: and Symmetry, in the Vulgar Languages, signifies the Relation, for Example, That Windows have one to another, when they are all of an equal height and equal breadth; and that their Number and Distances are equal to the Right and the Left; so that if the distances be unequal of one side, the like inequality is to be found in the other.
Decorum or Decency, is that which makes the Aspect of the Fabrick so correct, that there is nothing that is not approv'd of, and founded upon some Authority. It teaches us to have regard to three things, which are, Design, Custom and Nature.
The Regard to Design makes us chuse for Example, other Dispositions and Propertions for a Palace than for a Church.
The Respect we have to Custom, is the Reason, for Example, That the Porches and Entries of Houses are adorned, when the Inner Parts are Rich and Magnificent.
The Regard we have to the Nature of Places, makes us chuse different Prospects for different Parts of the Fabrick, to make them the wholsomer and the more convenient: For Example, the Bed-Chambers and the Libraries are exposed to the Morning Sun; the Winter Apartments, to the West; the Closets or Pictures and other Curiosities, which should always have equal Light, to the North.
Oeconomy teaches the Architect to have regard to the Expences that are to be made, and to the Quality of the Materials, near the Places where he Builds, and to take his Measures rightly for the Order and Disposition; viz. to give the Fabrick a convenient Form and Magnitude.
These Eight Parts, as we have said, have a Relation to the Three first, viz. Solidity, Convenience, Beauty, which suppose, Order, Disposition, Proportion, Decorum and Oeconomy. This is the reason that we divide this first Part only into Three Chapters; the first is of the Solidity; the second of the Convenience; the third of the Beauty of the Fabrick.
CHAP. II
Of the Solidity of Buildings
THE Materials of which Vitruvius speaks are, Stone, Brick, Wood, Lime, and Sand.
All the Stones are not of one sort, for some are soft, some harder, and some extreamly hard.
Those that are not hard are easily cut, and are good for the Inner Parts of the Buildings, where they are cover'd from Rain and Frost which brings them to Powder, and if they be made use of in Buildings near the Sea, the Salt Particles of the Air and Heat destroys them.
Those that are indifferently hard, are fit to bear Weight; but there are some sorts of them, that easily crack with the heat of the Fire.
There is likewise another sort of Stone, which is a kind of Free-Stone; some are Red, some Black, and some White, which are as easily cut with a Saw as Wood.
The best Bricks are those which are only dry'd and not baked in the Fire; but there are many Years required to dry them well: and for this Reason, at Utica, a City of Africa, they made a Law, That none should make use of Bricks which had not been made five Years: For these sort of Bricks, so dry'd, had their Pores so close in their Superficies, that they would swim upon Water like a Pumice-Stone; and they had a particular Lightness, which made them very fit for all sorts of Buildings.
The Earth of which these Bricks were usually made was very Fat, and a sort of White Chalky Clay without Gravel or Sand, which made them Lighter and more Durable; they mixed Straw with them to make them better bound and firmer.
The Woods which were made use of in all Buildings, are Oak, Poplar, Beech, Elm, Cypress, Firr; but some of them are not so proper for Building as others.
The Firr, because it has great plenty of Air, and Fire, and but little Earth and Water, is light, and does not easily bend; but is very subject to Worms and Fire.
The Oak which is more Earthy lasts for ever under Ground; but above Ground is apt to cleave.
The Beech which has little of Earthiness, Humidity and Fire, but great plenty of Air, is not very solid and easily breaks.
The Poplar and the Linden Trees are only good for light Work, they are easily cut and so finest for Carving.
The Alder is good to make Piles of in Marshy Places.
The Elm and the Ash have this property, that they do not easily cleave, and that they are pliable.
The Yoke-Elm is likewise pliable, and yet very strong; this is the Reason that they made Yokes for their Oxen of them in Old Time.
The Pine and the Cypress have this defect, that they easily bend under any Weight, because of their great Humidity; but they have this Advantage, that their Humidity does not engender Worms, because of their Bitterness which kills them.
The Juniper and the Cedar have the same Vertue of hindering Corruption: the Juniper by its Gum, which is call'd Sandarax, and the Cedar by its Oil call'd Cedrium.
The Larch-Tree has likewise the same Vertue, but its particular property is, that it will not burn. There is a remarkable Story of this Wood, which is, That when Julius Cæsar besieg'd a Castle at the Foot of the Alpes, there was a Tower built of this Wood, which prov'd the Principal Defence of the Place. He thought to take it easily by making a great Fire at the Foot of the Tower, but for all this great Fire, the Tower did not suffer the least Damage.
The Olive-Tree is likewise very serviceable, if it be put in the Foundations, and Walls of Cities; for after it has been singed a little, and interlaced among the Stones, it lasts for ever, and is out of all danger of Corruption.
Lime is made of White Stones or Flinty Pebbles, the harder the Stones are which 'tis made of, the better it is for Building. That which is made of soft Spongy Stones, is proper for Plastring.
There are five sorts of Sand; viz. Sand that is dug out of the Ground, River Sand, Gravel, Sea-Sand, and Pozzolana, which is
