rend all nature’s frame.“At His approach the mountains flee,
And seek a watery grave;
The frighted sea makes haste away,
And shrinks up every wave.
“Through the wide air the weighty rocks
Are swift as hailstones hurled;
Who dares engage His fiery rage,
That shakes the solid world?
“Thy hand shall on rebellious kings
A fiery tempest pour,
While we, beneath Thy sheltering wings,
Thy just revenge adore.”
And we are asked to love this God! We should just as soon think of loving a tiger, a cyclone, a deluge, a fiend. Love goes out to what is lovely. We can love what is good, what is beautiful, what is noble; a great-hearted man, a pitying woman we cannot help loving, but if we should say that we love such a God as is pictured in the words of that hymn we should lie. Man cannot love hate, vengeance, wrath—even in a God.
The Christian church, down through the ages, has been like the God it worshipped—full of hate, malice and cruelty. The world has grown kind and humane just in proportion as it has given up worship of this divine monster. We judge gods as we judge men, and we can respect and love only what is worthy of respect and love from a human point of view. If there is such a God as is painted in Christian literature he deserves, not to be worshipped, but to be shot.
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The Bible upon which Christianity is founded does not say what Christianity is, what a Christian is, nor what we must do in order to be a Christian.
WHAT IS JESUS
Time was when Jesus was looked upon as God, or the Son of God. No one had any doubt of his divinity or divine character; or if he had, he wisely deferred to the superstitious majority and kept his mouth shut and so kept his head on his shoulders. This idea that Jesus was God has been steadily declining for several hundred years. Intelligence has pretty much given it up, except where it is paid a big salary for preaching it. There is no rational defence that can be made of the dogma of the divinity of Jesus. It is one of many theological absurdities that was born when gods were popular.
A large number believe that Jesus was a man and nothing more; a good man, but still human. They look upon him as a product of human nature. He is allowed a human father and mother, although the gospels, in which is found the story of his life, hardly warrant so much earthly parentage. He is regarded as a part of humanity, and his extraordinary deeds merely as exaggerated performances of heart and hand of man. The people that look upon Jesus as a man have a superstitious reverence for his humanity. He is called “the one perfect man,” the “pattern of the race,” etc. Though a man, they will have him every inch a man.
Yet others see nothing remarkable in the career of Jesus; nothing which marks him for universal emulation; nothing which compels praise and admiration. They think he was a sort of mild lunatic, possessed of the idea that he was the Messiah of his people, and that in endeavoring to further his scheme he antagonized the existing authority and met the just punishment of his ambition.
But it is neither as God nor as a man that Jesus must be regarded, but as a myth. No such person ever lived either as a human or divine existence. He is simply a creature of fancy, the fruit of the imagination. He is a character of the brain, the creation of religious genius.
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There is no justifiable Christianity in this age.
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A dogma is the hand of the dead on the throat of the living.
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The progress of the world depends upon freedom of thought and freedom of utterance.
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If you can forgive the man who wronged you, the neighbor who slandered you and help the poor about you, you need not be particular about making any professions of righteousness.
DEEDS BETTER THAN PROFESSIONS
We have tears of regret to shed over the wreck of beauty and talent; but if we take no steps to preserve beauty and talent from wreck, our compassion is not to our honor but to our disgrace. The feeling of pity which to-day expends itself in solemn warning or solemn weeping for the poor unfortunates of earth, must devise means to rescue them from misery, or it is but a mockery and a shame. One arm inspired with love of man will do more than a thousand tender sentiments. Sympathy must take the form of assistance, or it is not sincere.
When we do not love man as we ought, we hate ourselves. The way to get heaven for ourselves is to give it to others. The way to be happy is to make others happy. Selfishness kills every noble feeling and defeats every good desire. We cannot have peace when we give pain to others. Our deeds reward us. What wrongs man is wrong for man to do. We should live so as not to regret the past nor fear the future. We set too great a value upon earthly possessions, and spend our lives in gaining what we cannot hold. We best enjoy the things of earth when we give up wanting them wholly for ourselves. The best part of our happiness is having someone to share it.
GIVE US THE TRUTH
If there is one tree that man needs to eat of, it is the forbidden tree of the knowledge of good and evil; and if any knowledge will keep him alive and make him happy and perfect, it is just this knowledge which God forbid him to acquire. We are dying to-day from ignorance, not from knowledge,—dying because we do not know the good from the evil; and we are dooming ourselves and future generations to premature death because we do not eat more of the tree of knowledge.
To know more is what we need. Let us look into things and find out what the world means. If this universe is only an illuminated deception, the man who discovers the fact will be a public benefactor. If things which exist around us are lying to us,—if the stars that shine out through the deep space above us are only fire-flies of the night, let us know it. Knowledge will not hurt us so much as ignorance and deception. If the flowers that uncover their beauty for our delight have but a phantom loveliness, and nought is real in the enchanting world about us, then let us be told the truth. The soul can bear it better than to be deceived. We may be trusted with the knowledge of good and evil and of right and wrong, ye God of Genesis! and praise be to the first-created man for breaking the command to remain in ignorance and taking the first step toward solving the riddle of life!
We learn everything by living. The truth is not revealed to us: we must discover it. It is seen when we climb high enough to see it, or live wise enough
