The Universe a Vast Electric Organism. Warder George Woodward
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Every living structure on the planet takes form by the laws of nature's creative processes; and the secret unfolding of life structure to-day, however perfect at maturity, is a complete record of all the previous stages of formative growth in animal life, from the vertebra of the fish to the contour of the mammal and the man, condensed as to time during the period of gestation, but following the original lines of formative structure, power and principle.
This and all growth and evolution is the result of electrical energy under divine law and spiritual control. Electrical power is the great agent in arranging molecular compounds into all forms of animal and plant life as well as crystalline structures and world forms. The duplicates of plant life with the secondary crystalline forms are found in limestone caverns of the earth. There, in the dense stillness of eternal night, many forms that are seen above ground as plants and flowers are there wrought out in solid stone, as the crystalline limestone rock has arranged its molecular structure obedient to the same lines of form as the electric currents in the upper atmosphere follow in vegetable life.
Thus in the eternal nature of the atom and electric energy with their inherent potencies the Creator has abundant resources not only to make this planet, but also the countless worlds of boundless space. And in the wonders of electrical potency in this planet alone He is constantly producing results that excite profound gratitude and reverence. At length when the clouds of darkness faded away and the atmosphere became translucent, and the glorious light of the sun—the great electric heart of our system of worlds—shone upon the earth, there was a new realm of infinite life and expression to lift the world and all organic life to a higher state of perfection.
While the world, like an enormous battery, had in itself enough energy to hold the planet in its spherical form and to stimulate to activity the secondary forms of life, had not the sun come into more vigorous activity with its electric life-giving energy the earth could not have gone above the primitive forms of life. With this greater influx of power from another sphere of causative energy, the dark age of animality passed and the monstrous types faded out, and in the place of them the world began to bear a class of beings that could reflect the power and principles of light and beauty. And under the pulsations of the sun's electrical and magnetic energy the earth started on its marvelous career of organic growth and development.
The sun, as an immense electrical reservoir battery, must radiate in all directions its electric vibratory power over the surging elements in its own environment and from thence through electric atomic transfer to bodies in space. So that whenever a body was in direct line with the magnetic centers of the sun, the arrest of the electric current and atomic motion coming from the sun's center by another magnetic center, as the earth or any other planet, would instantly change the rate of the environment of the planet magnet to a grade of intensity that would give light and heat. In this manner light, heat and greater vital force was born upon the earth, when its dark clouds lifted and its atmosphere became translucent, so that the sun's electric currents could affect the earth through electric transfer. Thus the influx of external light upon planetary life was positive and marvelous, introducing a new power upon the forming organic life in the vegetable and animal world, and working great changes in all organic structures. And in response to this new power the eye began to form and a new and distinct organ of sense was perfected. It was slowly developed at first, for the light radiated from the sun penetrated the mists of earth dimly, for it was almost midnight gloom in some sections and dusky twilight in others.
So far I have said nothing of excessive heat, for the earth began in excessive cold. But as the earth magnet or dynamo increased its electric power it increased its heat.
We now come to the dawn of instinct or rationality in the primitive types of life. There we find a basis for the first principles of instinct or animal rationality in the balancing of one sense by the exercise of another, and the combined results of the two. Seeing and feeling gave a higher type of brain power, and raised that organ to a higher grade of perception and a newer type of intelligence.
Then another faculty added its powers to the sense of sight and feeling, for the atmosphere in which the reptilian tribes were living half the time or more were sending out sound waves which touched the nervous filaments of the central battery of the brain, and as the eye had formed to respond to the waves of ether caused by the electric currents of the sun, so a new organ began its formation in response to the incoming waves of power the atmosphere brought to the brain-cells, and the ear began to gather in concentric circles around the brain-center, and a new sense—that of hearing—was formed. Thus there was an additional increase of the power of perception or instinct. Thus were evolved all types of animal form and animal instinct. They were the result of electric energy, sense perception, and long ages of growth, comparison and environment.
Then came man, the highest type of animal organism. Man may have passed the successive changes and transmutations of form that the shifting vibratory rates of the planet responded to in the long period of world building. He may have attained to the grade of animal activity as a mind of the highest order in bodily form before he received the spiritual powers and intellectual force which he has exhibited all along the ages, after all animal forms had battled with the elements in the struggles to keep in equilibrium between the surging tides of electrical dispersion and magnetic concentration. Certain it is man holds his own by virtue of his steady rise in mental power which has no limit of evolution in the present stage of physical life and psychic life. And there are no known boundaries of his power to penetrate all mysteries and explore all conditions of existence "wherever being has laid foundations, or law is working out the problems of infinite destiny." Man came as a spiritual creation.
Many scientists discard the religious or Mosaic concept of a special creation of man and a divine revelation, and hold that the revelations of science are the only revelations of God that the world can regard as reliable.
I cannot agree with them that man was evolved from the animal creation. I hold he was a special creation, as Moses says he was; but that special creation was not his body—that may have been evolved from the lowest forms of animal life through many ages, and is no part of the real man. It was woven by electric law and energy as an overcoat of atoms for his earthly habitation. Man's body is not man, but the house in which he lives for a time, the earthly temple of the soul. Moses affirms this when he says "God breathed into man the breath of life, and man became a living soul." It is the breath of God, the atom of Deity, the living soul that constitutes man, and that was a special creation. This I have discussed at length in "Invisible Light." I hold no law of evolution could bridge the gulf between man and the animal creation. The fixity of brute instinct, and the boundless expansion of mental and psychic force in man forbid such a conclusion and confirm Moses, who says he was made lord over the earth and all animal creations. Man has three bodies—a spiritual, an electric and a physical body. Animals have only two—an electric and physical body. And both the electric and physical bodies of men and animals came from the same source and are governed by the same laws. Animal instinct is not spirit, is not a part of Deity, it cannot dream of God or heaven, or comprehend the universe or weigh suns and worlds.
It knows only the electric impulses of the material senses and reasons from these alone, and, by balancing one sense by another, attains an experience which in time becomes an automatic habit or force of nature under the law of its electric organism. It feels all sensations, like hunger, passion or fear, as an electric impulse on the sensitive tissues of the brain and responds from natural habit. It does not think, reason or soar into the boundless fields of ideality. It cannot feel the spiritual touch of human souls, or the divine impulse of God and love, of music, poetry, language, art and religion, as does the human soul.
Man is as much above the animal creation as the animal is above the vegetable and the vegetable above the mineral.
We have seen that the