the same coffin, for the self-same grave!"3It would be a mistake to ascribe the paralysis of Coleridge's powers of constructive imagination exclusively to laudanum. Rather the resort to narcotics and the inability to control his creative faculty are alike symptoms of a temperamental malady which had its roots in his nature close to the seat of that special faculty. Under a favorable conjunction of outward circumstance and inward state, imagination came; it possessed him, and he labored in it, happily. Afterwards he could revise what he had shaped, analyze it philosophically, perfect some details of it, but he could not proceed in the creative act after the inspiration had left him. His own description of his nature—"indolence capable of energies"—is accurate as far as it goes. The opium, resorted to often, no doubt, to quicken the dreams in his brain as well as to relieve his bodily suffering, helped to enfeeble his will; but the "indolence" was in him before he became addicted to opium, and he was never "capable of energies" at the call of duty, but only at the call of his "shaping spirit," over whose coming and going he had no control.
Poetically it is perhaps as well. Had he been like his friend Wordsworth in strength and steadiness of purpose—which is to suppose him another nature than he was—his life would have been happier and more edifying, but he would hardly have given us anything better than "Christabel" and "The Ancient Mariner." Romantic poetry of the higher type is essentially the creature of mood. Even Wordsworth's long and conscientious labors produced but a small bulk of poetry of this character, amid dreary reaches of uninspired preaching. Coleridge waited—in despondency often, in self-upbraidings, in the temporary deception of opium dreams with their consequent misery—for the return of the spirit; and it did not come.
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