I was, the never-to-be-equalled degree of difference made, for what may really be called the world-consciousness happily exposed to it, by the prolonged "coming-out" of The Newcomes, yellow number by number, and could take the general civilised participation in the process for a sort of basking in the light of distinction. The process repeated itself for some years under other forms and stimuli, but the merciless change was to come—so that through whatever bristling mazes we may now pick our way it is not to find them open into any such vales of Arcady. My claim for our old privilege is that we did then, with our pace of dignity, proceed from vale to vale.
II
My point at any rate, such as it is, would be that even at the age I had reached in 1860 something of the happier time still lingered—the time in which a given product of the press might have a situation and an aspect, a considerability, so to speak, a circumscription and an aura; room to breathe and to show in, margin for the casting of its nets. The occasion at large was doubtless shrinking, one could note—shrinking like the unlet "house" on a night of grandest opera, but "standing room only" was not yet everywhere the sign, and the fine deliberate thing could here and there find its seat. I really indeed might have held it the golden age of letters still, and of their fond sister leisure, with that quiet swim into our ken on its appointed day, during our Bonn summer, of the charming Once a Week of the prime, the prime of George Meredith and Charles Reade and J. E. Millais and George du Maurier; which our father, to bridge our separation from him, sent us, from Paris and elsewhere, in prompt and characteristic relief of our plotted, our determined strict servitude to German, and to the embrace of the sweet slim essence of which the strain of one's muscles round a circular ton of advertisement was not a condition attached. I should like to say that I rioted, all that season, on the supreme German classics and on Evan Harrington, with Charles Reade's A Good Fight, the assured little prelude to The Cloister and the Hearth, thrown in; and I should indeed be ready to say it, were not the expression gross for the really hushed piety of my attitude during those weeks. It was perhaps not quite till then that I fully emerged from the black shadow of the École Préparatoire aux Écoles Spéciales, not quite till we had got off beyond the blest Rhine at Basle that I ceased to hear and feel all but just behind me, portentous perhaps of another spring, the cold breath of the monster. The guttery Bonn-Gasse was during those weeks of the year close and stale, and the house of our good Herr Doctor Humpert, professor at the Bonn Gymnasium, in which I shared a room with my brother Wilky, contracted and dim, as well as fragrant through a range of assaults that differed only in kind and not at all in number from those of the street itself; and yet I held the period and the whole situation idyllic—the slightly odd sense of which was one's being to that extent attuned to the life of letters and of (oh the great thing!) impressions "gone in for." To feel a unity, a character and a tone in one's impressions, to feel them related and all harmoniously coloured, that was positively to face the æsthetic, the creative, even, quite wondrously, the critical life and almost on the spot to commence author. They had begun, the impressions—that was what was the matter with them—to scratch quite audibly at the door of liberation, of extension, of projection; what they were of one more or less knew, but what they were for was the question that began to stir, though one was still to be a long time at a loss directly to answer it.
There, for the present, was the rub, the dark difficulty at which one could but secretly stare—secretly because one was somehow ashamed of its being there and would have quickly removed one's eyes, or tried to clear them, if caught in the act of watching. Impressions were not merely all right but were the dearest things in the world; only one would have gone to the stake rather than in the first place confessed to some of them, or in the second announced that one really lived by them and built on them. This failure then to take one's stand in the connection could but come from the troubled view that they were naught without a backing, a stout stiff hard-grained underside that would hold them together and of which the terrible name was simply science, otherwise learning, and learning exclusively by books, which were at once the most beautiful and the most dreadful things in the world, some of them right, strikingly, showily right, some of them disgracefully and almost unmentionably wrong, that is grossly irrelevant, as for instance a bound volume of Once a Week would be, but remarkable above all for overwhelming number and in general for defiance of comprehension. It was true that one had from time to time the rare adventure of one's surprise at understanding parts of them none the less—understanding more than a very little, more than much too little; but there was no practical support to speak of in that, even the most one could ever hope to understand being a mere drop in the bucket. Never did I quite strike it off, I think, that impressions might themselves be science—and this probably because I didn't then know them, when it came to the point, as anything but life. I knew them but by that collective and unpractical—many persons would have said that frivolous—name; which saw me little further. I was under the impression—this in fact the very liveliest of what might have been called the lot—that life and knowledge were simply mutual opposites, one inconsistent with the other; though hovered about, together, at the same time, by the anomaly that when knowledge impinged upon life, pushed against her, as it were, and drove her to the wall, it was all right, and such was knowledge's way and title; whereas when life played the like tricks with knowledge nothing but shame for the ruder, even if lighter, party could accrue. There was to come to me of course in time the due perception that neither was of the least use—use to myself—without the other; but meanwhile, and even for much after, the extreme embarrassment continued: to whichever of the opposites one gave one's self it was with a sense of all but basely sacrificing the other. However, the conflict and the drama involved in the question at large was doubtless what was to make consciousness—under whichever of the two names one preferred to entertain it—supremely intense and interesting.
This then is by way of saying that the idyll, as I have called it, of the happy juncture I glanced at a moment back came from the fact that I didn't at all know how much I was living, and meanwhile quite supposed I was considerably learning. When, rising at some extraordinary hour of the morning, I went forth through the unawakened town (and the Germans, at that time, heaven knows, were early afoot too), and made for the open country and the hill, in particular, of the neighbouring Venusberg, long, low and bosky, where the dews were still fresh and ancient mummies of an old cloister, as I remember it, somewhere perched and exposed, I was doing, to my sense, an attuned thing; attuned, that is, to my coming home to bend double over Schiller's Thirty Years' War in the strenuous spirit that would keep me at it, or that would vary it with Goethe's Wahlverwandtschaften, till late in the warm afternoon. I found German prose much tougher than the verse, and thereby more opposed to "life," as to which I of course couldn't really shake off the sense that it might be worked as infinitely comprehensive, comprehensive even of the finest discriminations against it. The felicity, present but naturally unanalysed, was that the whole thing, our current episode, was exactly comprehensive of life, presenting it in particular as characteristically German, and therein freshly vivid—with the great vividness that, by our parents' vague wish, we were all three after or out for; in spite of our comparatively restricted use, in those days, of these verbal graces. Such therefore was the bright unity of our experience, or at least of my own share in it—this luck that, through the intensity of my wanting it to, all consciousness, all my own immediate, tasted German, to the great and delightful quickening of my imagination. The quickening was of course no such matter as I was to know nearly ten years later on plunging for the first time over the Alps into Italy; but, letting alone that I was then so much older, I had wondered about Italy, to put it embracingly, far more than I was constitutionally capable of wondering about Germany. It was enough for me at Bonn that I felt no lack of appetite—had for the time all the illusion of being on the way to something; to something, I mean, with which the taste of German might somehow directly mix itself. Every aspect and object round about was a part, at all events, of the actual mixture; and when on drowsy afternoons, not a little interspaced indeed, I attempted the articulate perusal of Hermann und Dorothea with our good Professor, it was like dreaming, to the hum of bees, if not to the aftertaste of "good old Rhenish," in some homely fruity eighteenth-century garden.
The good old Rhenish is no such false note in this reconstitution; I seem to see the Frau Doctorin and her ancient mildly-scowling sister Fräulein Stamm,
