Franz of Lorraine witnessing the EXERCITIA and wonders there—sees a singular phenomenon of a touching idyllic nature going on; and has not yet quite forgotten it in our days. Salzburg Emigration was all in motion, flowing steadily onwards, by various routes, towards Berlin, at the time the Betrothal took place; and seven weeks after that event, when the Crown-Prince had gone to Ruppin, and again could only hear of it, the First Instalment of Emigrants arrived bodily at the Gates of Berlin, "30th April, at four in the afternoon;" Majesty himself, and all the world going out to witness it, with something of a poetic: almost of a psalmist feeling, as well as with a practical on the part of his Majesty. First Instalment this; copiously followed by others, all that year; and flowing on, in smaller rills and drippings, for several years more, till it got completed. A notable phenomenon, full of lively picturesque and other interest to Brandenburg and Germany;—which was not forgotten by the Crown-Prince in coming years, as we shall transiently find; nay which all Germany still remembers, and even occasionally sings. Of which this is in brief the history.
The Salzburg Country, northeastern slope of the Tyrol (Donau draining that side of it, Etsch or Adige the Italian side), is celebrated by the Tourist for its airy beauty, rocky mountains, smooth green valleys, and swift-rushing streams; perhaps some readers have wandered to Bad-Gastein, or Ischl, in these nomadic summers; have looked into Salzburg, Berchtesgaden, and the Bavarian-Austrian boundary-lands; seen the wooden-clock makings, salt-works, toy-manufactures, of those simple people in their slouch-hats; and can bear some testimony to the phenomena of Nature there. Salzburg is the Archbishop's City, metropolis of his bit of sovereignty that then was. [Tolerable description of it in the Baron Riesbeck's Travels through Germany (London, 1787, Translation by Maty, 3 vols. 8vo), i. 124-222;—whose details otherwise, on this Emigration business, are of no authenticity or value. A kind of Play-actor and miscellaneous Newspaper-man in that time (not so opulent to his class as ours is); who takes the title of "Baron" on this occasion of coming, out with a Book of Imaginary "Travels." Had personally lived, practising the miscellaneous arts, about Lintz and Salzburg,—and may be heard on the look of the Country, if on little else.] A romantic City, far off among its beautiful Mountains, shadowing (itself in the Salza River, which rushes down into the Inn, into the Donau, now becoming great with the tribute of so many valleys. Salzburg we have not known hitherto except as the fabulous resting-place of Kaiser Barbarossa: but we are now slightly to see it in a practical light; and mark how the memory of Friedrich Wilhelm makes an incidental lodgment for itself there.
It is well known there was extensive Protestantism once in those countries. Prior to the Thirty-Years War, the fair chance was, Austria too would all become Protestant; an extensive minority among all ranks of men in Austria too, definable as the serious intelligence of mankind in those countries, having clearly adopted it, whom the others were sure to follow. In all ranks of men; only not in the highest rank, which was pleased rather to continue Official and Papal. Highest rank had its Thirty-Years War, "its sleek Fathers Lummerlein and Hyacinth in Jesuit serge, its terrible Fathers Wallenstein in chain-armor;" and, by working late and early then and afterwards, did manage at length to trample out Protestantism,—they know with what advantage by this time. Trample out Protestantism; or drive it into remote nooks, where under sad conditions it might protract an unnoticed existence. In the Imperial Free-Towns, Ulm, Augsburg, and the like, Protestantism continued, and under hard conditions contrives to continue: but in the country parts, except in unnoticed nooks, it is extinct. Salzburg Country is one of those nooks; an extensive Crypto-Protestantism lodging, under the simple slouch-hats, in the remote valleys there. Protestantism peaceably kept concealed, hurting nobody; wholesomely forwarding the wooden-clock manufacture, and arable or grazier husbandries, of those poor people. More harmless sons of Adam, probably, did not breathe the vital air, than those dissentient Salzburgers; generation after generation of them giving offence to no creature.
Successive Archbishops had known of this Crypto-Protestantism, and in remote periods had made occasional slight attempts upon it; but none at all for a long time past. All attempts that way, as ineffectual for any purpose but stirring up strife, had been discontinued for many generations; [Buchholz, i. 148-151.] and the Crypto-Protestantism was again become a mythical romantic object, ignored by Official persons. However, in 1727, there came a new Archbishop, one "Firmian", Count Firmian by secular quality, of a strict lean character, zealous rather than wise; who had brought his orthodoxies with him in a rigid and very lean form.
Right Reverend Firmian had not been long in Salzburg till he smelt out the Crypto-Protestantism, and determined to haul it forth from the mythical condition into the practical; and in fact, to see his law-beagles there worry it to death as they ought. Hence the rumors that had risen over Germany, in 1729: Law-terriers penetrating into human cottages in those remote Salzburg valleys, smelling out some German Bible or devout Book, making lists of Bible-reading cottagers; haling them to the Right Reverend Father-in-God; thence to prison, since they would not undertake to cease reading. With fine, with confiscation, tribulation: for the peaceable Salzburgers, respectful creatures, doffing their slouch-hats almost to mankind in general, were entirely obstinate in that matter of the Bible. "Cannot, your Reverence; must not, dare not!" and went to prison or whithersoever rather; a wide cry rising, Let us sell our possessions and leave Salzburg then, according to Treaty of Westphalia, Article so-and-so. "Treaty of Westphalia? Leave Salzburg?" shrieked the Right Reverend Father: "Are we getting into open mutiny, then? Open extensive mutiny!" shrieked he. Borrowed a couple of Austrian regiments,—Kaiser and we always on the pleasantest terms,—and marched the most refractory of his Salzburgers over the frontiers (retaining their properties and families); whereupon noise rose louder and louder.
Refractory Salzburgers sent Deputies to the Diet; appealed, complained to the CORPUS EVANGELICORUM, Treaty of Westphalia in hand,—without result. CORPUS, having verified matters, complained to the Kaiser, to the Right Reverend Father. The Kaiser, intent on getting his Pragmatic Sanction through the Diet, and anxious to offend nobody at present, gave good words; but did nothing: the Right Reverend Father answered a Letter or two from the CORPUS; then said at last, He wished to close the Correspondence, had the honor to be,—and answered no farther, when written to. CORPUS was without result. So it lasted through 1730; rumor, which rose in 1729, waxing ever louder into practicable or impracticable shape, through that next year; tribulation increasing in Salzburg; and noise among mankind. In the end of 1730, the Salzburgers sent Two Deputies to Friedrich Wilhelm at Berlin; solid-hearted, thick-soled men, able to answer for themselves, and give real account of Salzburg and the phenomena; this brought matters into a practicable state.
"Are you actual Protestants, the Treaty of Westphalia applicable to you? Not mere fanatic mystics, as Right Reverend Firmian asserts; protectible by no Treaty?" That was Friedrich Wilhelm's first question; and he set his two chief Berlin Clergymen, learned Roloff one of them, a divine of much fame, to catechise the two Salzburg Deputies, and report upon the point. Their Report, dated Berlin, 30th November, 1730, with specimens of the main questions, I have read; [Fassmann, pp. 446-448.] and can fully certify, along with Roloff and friend, That here are orthodox Protestants, apparently of very pious peaceable nature, suffering hard wrong;—orthodox beyond doubt, and covered by the Treaty of Westphalia. Whereupon his Majesty dismisses them with assurance, "Return, and say there shall be help!"—and straightway lays hand on the business, strong swift steady hand as usual, with a view that way.
Salzburg being now a clear case, Friedrich Wilhelm writes to the Kaiser; to the King of England, King of Denmark;—orders preparations to be made in Preussen, vacant messuages to be surveyed, moneys to be laid up;—bids his man at the Regensburg Diet signify, That unless this thing is rectified, his Prussian Majesty will see himself necessitated to take effectual steps: "reprisals" the first step, according to the old method of his Prussian Majesty. Rumor of the Salzburg Protestants rises higher and higher. Kaiser intent on conciliating every CORPUS, Evangelical and other, for his Pragmatic Sanction's sake, admonishes Right Reverend Firmian; intimates at last to him, That he will actually have to let those poor people emigrate if they demand it; Treaty of Westphalia being express. In the end of 1731 it has come thus far.
"Emigrate, says your Imperial Majesty? Well, they shall emigrate," answers Firmian; "the
