They were let loose on a runway, and, if they tracked him, they literally tore the flesh from his bones. When this slaveholder died, his shrieks and groans were so frightful that they appalled his own friends. His last words were, "I am going to hell; bury my money with me."
After death his eyes remained open. To press the lids down, silver dollars were laid on them. These were buried with him. From this circumstance, a rumor went abroad that his coffin was filled with money. Three times his grave was opened, and his coffin taken out. The last time, his body was found on the ground, and a flock of buzzards were pecking at it. He was again interred, and a sentinel set over his grave. The perpetrators were never discovered.
Cruelty is contagious in uncivilized communities. Mr. Conant, a neighbor of Mr. Litch, returned from town one evening in a partial state of intoxication. His body servant gave him some offence. He was divested of his clothes, except his shirt, whipped, and tied to a large tree in front of the house. It was a stormy night in winter. The wind blew bitterly cold, and the boughs of the old tree crackled under falling sleet. A member of the family, fearing he would freeze to death, begged that he might be taken down; but the master would not relent. He remained there three hours; and, when he was cut down, he was more dead than alive. Another slave, who stole a pig from this master, to appease his hunger, was terribly flogged. In desperation, he tried to run away. But at the end of two miles, he was so faint with loss of blood, he thought he was dying. He had a wife, and he longed to see her once more. Too sick to walk, he crept back that long distance on his hands and knees. When he reached his master's, it was night. He had not strength to rise and open the gate. He moaned, and tried to call for help. I had a friend living in the same family. At last his cry reached her. She went out and found the prostrate man at the gate. She ran back to the house for assistance, and two men returned with her. They carried him in, and laid him on the floor. The back of his shirt was one clot of blood. By means of lard, my friend loosened it from the raw flesh. She bandaged him, gave him cool drink, and left him to rest. The master said he deserved a hundred more lashes. When his own labor was stolen from him, he had stolen food to appease his hunger. This was his crime.
Another neighbor was a Mrs. Wade. At no hour of the day was there cessation of the lash on her premises. Her labors began with the dawn, and did not cease till long after nightfall. The barn was her particular place of torture. There she lashed the slaves with the might of a man. An old slave of hers once said to me, "It is hell in missis's house. 'Pears I can never get out. Day and night I prays to die."
The mistress died before the old woman, and, when dying, entreated her husband not to permit any one of her slaves to look on her after death. A slave who had nursed her children, and had still a child in her care, watched her chance, and stole with it in her arms to the room where lay her dead mistress. She gazed a while on her, then raised her hand and dealt two blows on her face, saying, as she did so, "The devil is got you now!" She forgot that the child was looking on. She had just begun to talk; and she said to her father, "I did see ma, and mammy did strike ma, so," striking her own face with her little hand. The master was startled. He could not imagine how the nurse could obtain access to the room where the corpse lay; for he kept the door locked. He questioned her. She confessed that what the child had said was true, and told how she had procured the key. She was sold to Georgia.
In my childhood I knew a valuable slave, named Charity, and loved her, as all children did. Her young mistress married, and took her to Louisiana. Her little boy, James, was sold to a good sort of master. He became involved in debt, and James was sold again to a wealthy slaveholder, noted for his cruelty. With this man he grew up to manhood, receiving the treatment of a dog. After a severe whipping, to save himself from further infliction of the lash, with which he was threatened, he took to the woods. He was in a most miserable condition—cut by the cowskin, half naked, half starved, and without the means of procuring a crust of bread.
Some weeks after his escape, he was captured, tied, and carried back to his master's plantation. This man considered punishment in his jail, on bread and water, after receiving hundreds of lashes, too mild for the poor slave's offence. Therefore he decided, after the overseer should have whipped him to his satisfaction, to have him placed between the screws of the cotton gin, to stay as long as he had been in the woods. This wretched creature was cut with the whip from his head to his feet, then washed with strong brine, to prevent the flesh from mortifying, and make it heal sooner than it otherwise would. He was then put into the cotton gin, which was screwed down, only allowing him room to turn on his side when he could not lie on his back. Every morning a slave was sent with a piece of bread and bowl of water, which was placed within reach of the poor fellow. The slave was charged, under penalty of severe punishment, not to speak to him.
Four days passed, and the slave continued to carry the bread and water. On the second morning, he found the bread gone, but the water untouched. When he had been in the press four days and five night, the slave informed his master that the water had not been used for four mornings, and that horrible stench came from the gin house. The overseer was sent to examine into it. When the press was unscrewed, the dead body was found partly eaten by rats and vermin. Perhaps the rats that devoured his bread had gnawed him before life was extinct. Poor Charity! Grandmother and I often asked each other how her affectionate heart would bear the news, if she should ever hear of the murder of her son. We had known her husband, and knew that James was like him in manliness and intelligence. These were the qualities that made it so hard for him to be a plantation slave. They put him into a rough box, and buried him with less feeling than would have been manifested for an old house dog. Nobody asked any questions. He was a slave; and the feeling was that the master had a right to do what he pleased with his own property. And what did he care for the value of a slave? He had hundreds of them. When they had finished their daily toil, they must hurry to eat their little morsels, and be ready to extinguish their pine knots before nine o'clock, when the overseer went his patrol rounds. He entered every cabin, to see that men and their wives had gone to bed together, lest the men, from over-fatigue, should fall asleep in the chimney corner, and remain there till the morning horn called them to their daily task. Women are considered of no value, unless they continually increase their owner's stock. They are put on a par with animals. This same master shot a woman through the head, who had run away and been brought back to him. No one called him to account for it. If a slave resisted being whipped, the bloodhounds were unpacked, and set upon him, to tear his flesh from his bones. The master who did these things was highly educated, and styled a perfect gentleman. He also boasted the name and standing of a Christian, though Satan never had a truer follower.
I could tell of more slaveholders as cruel as those I have described. They are not exceptions to the general rule. I do not say there are no humane slaveholders. Such characters do exist, notwithstanding the hardening influences around them. But they are "like angels' visits—few and far between."
I knew a young lady who was one of these rare specimens. She was an orphan, and inherited as slaves a woman and her six children. Their father was a free man. They had a comfortable home of their own, parents and children living together. The mother and eldest daughter served their mistress during the day, and at night returned to their dwelling, which was on the premises. The young lady was very pious, and there was some reality in her religion. She taught her slaves to lead pure lives, and wished them to enjoy the fruit of their own industry. Her religion was not a garb put on for Sunday, and laid aside till Sunday returned again. The eldest daughter of the slave mother was promised in marriage to a free man; and the day before the wedding this good mistress emancipated her, in order that her marriage might have the sanction of law.
Report said that this young lady cherished an unrequited affection for a man who had resolved to marry for wealth. In the course of time a rich uncle of hers died. He left six thousand dollars to his two sons by a colored woman, and the remainder of his property to this orphan niece. The metal soon attracted the magnet. The lady and her weighty purse became his. She offered to manumit her slaves—telling them that her marriage might make unexpected changes in their destiny, and she wished to insure their happiness. They refused to take their freedom, saying that she had always been their best friend, and they could not be so happy any where as
