my secret for nothing. I would never have believed you capable of deceiving me in such a manner."
"Reverend sir, I can assure you that I would not willingly deceive any one."
"Do you know the secret, or do you not? Do you suppose I would have given it to you without the agreement we entered into? Well, there will be some fun over this affair in Naples, and the lawyers will make money out of it. But I am much grieved at this turn of affairs, and I am very sorry that I allowed myself to be so easily deceived by your fine talk. In the mean time, here are your fifty ounces."
As I was taking the money out of my pocket, frightened to death lest he should accept it, he left the room, saying that he would not have it. He soon returned; we had supper in the same room, but at separate tables; war had been openly declared, but I felt certain that a treaty of peace would soon be signed. We did not exchange one word during the evening, but in the morning he came to me as I was getting ready to go. I again offered to return the money I received, but he told me to keep it, and proposed to give me fifty ounces more if I would give him back his bill of exchange for two thousand. We began to argue the matter quietly, and after two hours of discussion I gave in. I received fifty ounces more, we dined together like old friends, and embraced each other cordially. As I was bidding him adieu, he gave me an order on his house at Naples for a barrel of muscatel wine, and he presented me with a splendid box containing twelve razors with silver handles, manufactured in the Tour-du-Grec. We parted the best friends in the world and well pleased with each other.
I remained two days in Salerno to provide myself with linen and other necessaries. Possessing about one hundred sequins, and enjoying good health, I was very proud of my success, in which I could not see any cause of reproach to myself, for the cunning I had brought into play to insure the sale of my secret could not be found fault with except by the most intolerant of moralists, and such men have no authority to speak on matters of business. At all events, free, rich, and certain of presenting myself before the bishop with a respectable appearance, and not like a beggar, I soon recovered my natural spirits, and congratulated myself upon having bought sufficient experience to insure me against falling a second time an easy prey to a Father Corsini, to thieving gamblers, to mercenary women, and particularly to the impudent scoundrels who barefacedly praise so well those they intend to dupe—a species of knaves very common in the world, even amongst people who form what is called good society.
I left Salerno with two priests who were going to Cosenza on business, and we traversed the distance of one hundred and forty-two miles in twenty-two hours. The day after my arrival in the capital of Calabria, I took a small carriage and drove to Martorano. During the journey, fixing my eyes upon the famous mare Ausonaum, I felt delighted at finding myself in the middle of Magna Grecia, rendered so celebrated for twenty-four centuries by its connection with Pythagoras. I looked with astonishment upon a country renowned for its fertility, and in which, in spite of nature's prodigality, my eyes met everywhere the aspect of terrible misery, the complete absence of that pleasant superfluity which helps man to enjoy life, and the degradation of the inhabitants sparsely scattered on a soil where they ought to be so numerous; I felt ashamed to acknowledge them as originating from the same stock as myself. Such is, however the Terra di Lavoro where labour seems to be execrated, where everything is cheap, where the miserable inhabitants consider that they have made a good bargain when they have found anyone disposed to take care of the fruit which the ground supplies almost spontaneously in too great abundance, and for which there is no market. I felt compelled to admit the justice of the Romans who had called them Brutes instead of Byutians. The good priests with whom I had been travelling laughed at my dread of the tarantula and of the crasydra, for the disease brought on by the bite of those insects appeared to me more fearful even than a certain disease with which I was already too well acquainted. They assured me that all the stories relating to those creatures were fables; they laughed at the lines which Virgil has devoted to them in the Georgics as well as at all those I quoted to justify my fears.
I found Bishop Bernard de Bernardis occupying a hard chair near an old table on which he was writing. I fell on my knees, as it is customary to do before a prelate, but, instead of giving me his blessing, he raised me up from the floor, and, folding me in his arms, embraced me tenderly. He expressed his deep sorrow when I told him that in Naples I had not been able to find any instructions to enable me to join him, but his face lighted up again when I added that I was indebted to no one for money, and that I was in good health. He bade me take a seat, and with a heavy sigh he began to talk of his poverty, and ordered a servant to lay the cloth for three persons. Besides this servant, his lordship's suite consisted of a most devout-looking housekeeper, and of a priest whom I judged to be very ignorant from the few words he uttered during our meal. The house inhabited by his lordship was large, but badly built and poorly kept. The furniture was so miserable that, in order to make up a bed for me in the room adjoining his chamber, the poor bishop had to give up one of his two mattresses! His dinner, not to say any more about it, frightened me, for he was very strict in keeping the rules of his order, and this being a fast day, he did not eat any meat, and the oil was very bad. Nevertheless, monsignor was an intelligent man, and, what is still better, an honest man. He told me, much to my surprise, that his bishopric, although not one of little importance, brought him in only five hundred ducat-diregno yearly, and that, unfortunately, he had contracted debts to the amount of six hundred. He added, with a sigh, that his only happiness was to feel himself out of the clutches of the monks, who had persecuted him, and made his life a perfect purgatory for fifteen years. All these confidences caused me sorrow and mortification, because they proved to me, not only that I was not in the promised land where a mitre could be picked up, but also that I would be a heavy charge for him. I felt that he was grieved himself at the sorry present his patronage seemed likely to prove.
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