society of the monks, the discord, envy, and all the bickerings inseparable from such a mode of life, I thought I had nothing to pass in that way, since I had no ambitions which could rouse the jealousy of the other monks. Nevertheless, despite my fascination, I foresaw the possibility of repentance, and I shuddered at the thought, but I had a cure for that also.
"When I ask for the habit," I said, "I will also ask that my novitiate be extended for ten years, and if repentance do not come in ten years it will not come at all. I shall declare that I do not wish for any cure or any ecclesiastical dignity. All I want is peace and leave to follow my own tastes, without scandalising anyone." I thought: I could easily remove any objections which might be made to the long term of my novitiate, by agreeing, in case I changed my mind, to forfeit the ten thousand crowns which I would pay in advance.
I put down this fine idea in writing before I went to bed; and in the morning, finding myself unshaken in my resolve, after I had communicated I gave my plan to the abbot, who was taking chocolate in his room.
He immediately read my plan, and without saying anything put it on the table, and after breakfast he walked up and down the room and read it again, and finally told me that he would give me an answer after dinner.
I waited till night with the impatience of a child who has been promised toys on its birthday—so completely and suddenly can an infatuation change one's nature. We had as good a dinner as on the day before, and when we had risen from the table the good abbot said,
"My carriage is at the door to take you to Zurich. Go, and let me have a fortnight to think it over. I will bring my answer in person. In the meanwhile here are two sealed letters, which please deliver yourself."
I replied that I would obey his instructions and that I would wait for him at the "Sword," in the hope that he would deign to grant my wishes. I took his hand, which he allowed me to kiss, and I then set out for Zurich.
As soon as my Spaniard saw me the rascal began to laugh. I guessed what he was thinking, and asked him what he was laughing at.
"I am amazed to see that no sooner do you arrive in Switzerland than you contrive to find some amusement which keeps you away for two whole days."
"Ah, I see; go and tell the landlord that I shall want the use of a good carriage for the next fortnight, and also a guide on whom I can rely."
My landlord, whose name was Ote, had been a captain, and was thought a great deal of at Zurich. He told me that all the carriages in the neighbourhood were uncovered. I said they would do, as there was nothing better to be had, and he informed me I could trust the servant he would provide me with.
Next morning I took the abbot's letters. One was for M. Orelli and the other for a M. Pestalozzi, neither of whom I found at home; but in the afternoon they both called on me, asked me to dinner, and made me promise to come with them the same evening to a concert. This is the only species of entertainment allowed at Zurich, and only members of the musical society can be present, with the exception of strangers, who have to be introduced by a member, and are then admitted on the payment of a crown. The two gentlemen both spoke in very high terms of the Abbot of Einsiedel.
I thought the concert a bad one, and got bored at it. The men sat on the right hand and the women on the left. I was vexed with this arrangement, for in spite of my recent conversation I saw three or four ladies who pleased me, and whose eyes wandered a good deal in my direction. I should have liked to make love to them, to make the best of my time before I became a monk.
When the concert was over, men and women went out together, and the two citizens presented me to their wives and daughters, who looked pleasant, and were amongst those I had noticed.
Courtesy is necessarily cut short in the street, and, after I had thanked the two gentlemen, I went home to the "Sword."
Next day I dined with M. Orelli, and I had an opportunity for doing justice to his daughter's amiability without being able to let her perceive how she had impressed me. The day after, I played the same part with M. Pestalozzi, although his charming daughter was pretty enough to excite my gallantry. But to my own great astonishment I was a mirror of discretion, and in four days that was my character all over the town. I was quite astonished to find myself accosted in quite a respectful manner, to which I was not accustomed; but in the pious state of mind I was in, this confirmed me in the belief that my idea of taking the cowl had been a Divine inspiration. Nevertheless, I felt listless and weary, but I looked upon that as the inevitable consequence of so complete a change of life, and thought it would disappear when I grew more accustomed to goodness.
In order to put myself, as soon as possible, on an equality with my future brethren, I passed three hours every morning in learning German. My master was an extraordinary man, a native of Genoa, and an apostate Capuchin. His name was Giustiniani. The poor man, to whom I gave six francs every morning, looked upon me as an angel from heaven, although I, with the enthusiasm of a devotee, took him for a devil of hell, for he lost no opportunity of throwing a stone at the religious orders. Those orders which had the highest reputation, were, according to him, the worst of all, since they led more people astray. He styled monks in general as a vile rabble, the curse of the human race.
"But," said I to him one day, "you will confess that Our Lady ofEinsiedel . . ."
"What!" replied the Genoese, without letting me finish my remark, "do you think I should make an exception in favour of a set of forty ignorant, lazy, vicious, idle, hypocritical scoundrels who live bad lives under the cloak of humility, and eat up the houses of the poor simpletons who provide for them, when they ought to be earning their own bread?"
"But how about his reverend highness the abbot?"
"A stuck-up peasant who plays the part of a prince, and is fool enough to think himself one."
"But he is a prince."
"As much a prince as I am. I look upon him as a mere buffoon."
"What has he done to you?"
"Nothing; but he is a monk."
"He is a friend of mine."
"I cannot retract what I have said, but I beg your pardon."
This Giustiniani had a great influence upon me, although I did not know it, for I thought my vocation was sure. But my idea of becoming a monk at Einsiedel came to an end as follows:
The day before the abbot was coming to see me, at about six o'clock in the evening, I was sitting at my window, which looked out on the bridge, and gazing at the passers-by, when all at once a carriage and four came up at a good pace and stopped at the inn. There was no footman on it, and consequently the waiter came out and opened the door, and I saw four well-dressed women leave the carriage. In the first three I saw nothing noticeable, but the fourth, who was dressed in a riding-habit, struck me at once with her elegance and beauty. She was a brunette with fine and well-set eyes, arched eyebrows, and a complexion in which the hues of the lily and the rose were mingled. Her bonnet was of blue satin with a silver fillet, which gave her an air I could not resist. I stretched out from the window as far as I could, and she lifted her eyes and looked at me as if I had bade her do so. My position obliged me to look at her for half a minute; too much for a modest woman, and more than was required to set me all ablaze.
I ran and took up my position at the window of my ante-chamber, which commanded a view of the staircase, and before long I saw her running by to rejoin her three companions. When she got opposite to my window she chanced to turn in that direction, and on seeing me cried out as if she had seen a ghost; but she soon recollected herself and ran away, laughing like a madcap, and rejoined the other ladies who were already in their room.
Reader,
