alas, is by no means my way of construing the matter; if it were, I should have had the happiness of remaining silent, and been without call to speak here. It is because the contrary of all this is deeply manifest to me, and appears to be forgotten by multitudes of my contemporaries, that I have had to undertake addressing a word to them. The contrary of all this;—and the farther I look into the roots of all this, the more hateful, ruinous and dismal does the state of mind all this could have originated in appear to me. To examine this recipe of a Parliament, how fit it is for governing Nations, nay how fit it may now be, in these new times, for governing England itself where we are used to it so long: this, too, is an alarming inquiry, to which all thinking men, and good citizens of their country, who have an ear for the small still voices and eternal intimations, across the temporary clamors and loud blaring proclamations, are now solemnly invited. Invited by the rigorous fact itself; which will one day, and that perhaps soon, demand practical decision or redecision of it from us,—with enormous penalty if we decide it wrong! I think we shall all have to consider this question, one day; better perhaps now than later, when the leisure may be less. If a Parliament, with suffrages and universal or any conceivable kind of suffrages, is the method, then certainly let us set about discovering the kind of suffrages, and rest no moment till we have got them. But it is possible a Parliament may not be the method! Possible the inveterate notions of the English People may have settled it as the method, and the Everlasting Laws of Nature may have settled it as not the method! Not the whole method; nor the method at all, if taken as the whole? If a Parliament with never such suffrages is not the method settled by this latter authority, then it will urgently behoove us to become aware of that fact, and to quit such method;—we may depend upon it, however unanimous we be, every step taken in that direction will, by the Eternal Law of things, be a step from improvement, not towards it.
Not towards it, I say, if so! Unanimity of voting,—that will do nothing for us if so. Your ship cannot double Cape Horn by its excellent plans of voting. The ship may vote this and that, above decks and below, in the most harmonious exquisitely constitutional manner: the ship, to get round Cape Horn, will find a set of conditions already voted for, and fixed with adamantine rigor by the ancient Elemental Powers, who are entirely careless how you vote. If you can, by voting or without voting, ascertain these conditions, and valiantly conform to them, you will get round the Cape: if you cannot, the ruffian Winds will blow you ever back again; the inexorable Icebergs, dumb privy-councillors from Chaos, will nudge you with most chaotic "admonition;" you will be flung half frozen on the Patagonian cliffs, or admonished into shivers by your iceberg councillors, and sent sheer down to Davy Jones, and will never get round Cape Horn at all! Unanimity on board ship;—yes indeed, the ship's crew may be very unanimous, which doubtless, for the time being, will be very comfortable to the ship's crew, and to their Phantasm Captain if they have one: but if the tack they unanimously steer upon is guiding them into the belly of the Abyss, it will not profit them much!—Ships accordingly do not use the ballot-box at all; and they reject the Phantasm species of Captains: one wishes much some other Entities—since all entities lie under the same rigorous set of laws—could be brought to show as much wisdom, and sense at least of self-preservation, the first command of Nature. Phantasm Captains with unanimous votings: this is considered to be all the law and all the prophets, at present.
If a man could shake out of his mind the universal noise of political doctors in this generation and in the last generation or two, and consider the matter face to face, with his own sincere intelligence looking at it, I venture to say he would find this a very extraordinary method of navigating, whether in the Straits of Magellan or the undiscovered Sea of Time. To prosper in this world, to gain felicity, victory and improvement, either for a man or a nation, there is but one thing requisite, That the man or nation can discern what the true regulations of the Universe are in regard to him and his pursuit, and can faithfully and steadfastly follow these. These will lead him to victory; whoever it may be that sets him in the way of these,—were it Russian Autocrat, Chartist Parliament, Grand Lama, Force of Public Opinion, Archbishop of Canterbury, M'Croudy the Seraphic Doctor with his Last-evangel of Political Economy,—sets him in the sure way to please the Author of this Universe, and is his friend of friends. And again, whoever does the contrary is, for a like reason, his enemy of enemies. This may be taken as fixed.
And now by what method ascertain the monition of the gods in regard to our affairs? How decipher, with best fidelity, the eternal regulation of the Universe; and read, from amid such confused embroilments of human clamor and folly, what the real Divine Message to us is? A divine message, or eternal regulation of the Universe, there verily is, in regard to every conceivable procedure and affair of man: faithfully following this, said procedure or affair will prosper, and have the whole Universe to second it, and carry it, across the fluctuating contradictions, towards a victorious goal; not following this, mistaking this, disregarding this, destruction and wreck are certain for every affair. How find it? All the world answers me, "Count heads; ask Universal Suffrage, by the ballot-boxes, and that will tell." Universal Suffrage, ballot-boxes, count of heads? Well,—I perceive we have got into strange spiritual latitudes indeed. Within the last half-century or so, either the Universe or else the heads of men must have altered very much. Half a century ago, and down from Father Adam's time till then, the Universe, wherever I could hear tell of it, was wont to be of somewhat abstruse nature; by no means carrying its secret written on its face, legible to every passer-by; on the contrary, obstinately hiding its secret from all foolish, slavish, wicked, insincere persons, and partially disclosing it to the wise and noble-minded alone, whose number was not the majority in my time!
Or perhaps the chief end of man being now, in these improved epochs, to make money and spend it, his interests in the Universe have become amazingly simplified of late; capable of being voted on with effect by almost anybody? "To buy in the cheapest market, and sell in the dearest:" truly if that is the summary of his social duties, and the final divine message he has to follow, we may trust him extensively to vote upon that. But if it is not, and never was, or can be? If the Universe will not carry on its divine bosom any commonwealth of mortals that have no higher aim,—being still "a Temple and Hall of Doom," not a mere Weaving-shop and Cattle-pen? If the unfathomable Universe has decided to reject Human Beavers pretending to be Men; and will abolish, pretty rapidly perhaps, in hideous mud-deluges, their "markets" and them, unless they think of it?—In that case it were better to think of it: and the Democracies and Universal Suffrages, I can observe, will require to modify themselves a good deal!
Historically speaking, I believe there was no Nation that could subsist upon Democracy. Of ancient Republics, and Demoi and Populi, we have heard much; but it is now pretty well admitted to be nothing to our purpose;—a universal-suffrage republic, or a general-suffrage one, or any but a most-limited-suffrage one, never came to light, or dreamed of doing so, in ancient times. When the mass of the population were slaves, and the voters intrinsically a kind of kings, or men born to rule others; when the voters were real "aristocrats" and manageable dependents of such,—then doubtless voting, and confused jumbling of talk and intrigue, might, without immediate destruction, or the need of a Cavaignac to intervene with cannon and sweep the streets clear of it, go on; and beautiful developments of manhood might be possible beside it, for a season. Beside it; or even, if you will, by means of it, and in virtue of it, though that is by no means so certain as is often supposed. Alas, no: the reflective constitutional mind has misgivings as to the origin of old Greek and Roman nobleness; and indeed knows not how this or any other human nobleness could well be "originated," or brought to pass, by voting or without voting, in this world, except by the grace of God very mainly;—and remembers, with a sigh, that of the Seven Sages themselves no fewer than three were bits of Despotic Kings, [Gr.] Turannoi, "Tyrants" so called (such being greatly wanted there); and that the other four were very far from Red Republicans, if of any political faith whatever! We may quit the Ancient Classical concern, and leave it to College-clubs and speculative debating-societies, in these late days.
Of the various French Republics that have been tried, or that are still on trial,—of these also it is not needful to say any word. But there is one modern instance of Democracy nearly perfect, the Republic of the United States, which has actually subsisted for threescore years or more, with immense success as is
