that day had drawn on to evening, Everard of Eza, Curate of Almelo, came unexpectedly in his chariot as if sent by God to comfort the poor. He was received by the Brothers eagerly and reverently, and they brought him in as if the Hospice was his own, for he loved the House and all that dwelt therein by reason of their utter poverty and their simple manner of life, and because their desire was to hinder none, but to profit all men; moreover he was united to Father John by a special bond of love. Wherefore, when he had determined to travel to Windesem, or had business at Zwolle, he delighted to come first to the Brothers on the Mount; and being a mighty shepherd of souls as well as a most skilful physician, he alighted from his carriage and fed souls that were in want thereof with the fodder of the Holy Word, and likewise cheered the faint of heart by giving them the food they lacked. He had brought with him fine meal, and flesh, and he gave the same to the Brothers for their common use; and they receiving the gifts he offered were all comforted by their better fortune, and gave thanks to God and to Everard that of his bounty he had provided for them and succoured them in their so great need. At another time, also, divers poor Clerks had been called from Zwolle to help them in some work, wherefore certain of the Brothers went down to fish in the brook Vecht, whose course is near to the mountain. So they let down their nets in the name of Jesus, and by the grace of God, who made all waters, there were taken of the fish called bream a number equal to the number of their guests.
At that time Gerard Bronchorst, a Canon of Utrecht, and a great friend to the devout, was in authority at Deventer, and he gave two cows to our Brothers on the Mount, but forasmuch as God would prove their patience and increase their faith, one of the cows died, though the other one remained whole. And the wondrous goodness of God provided that the one should give so large a yield of milk as to suffice for all the Brothers, though they would have thought that they would scarce get enough from two. Then was seen the fulfilment of the word of the prophet Esaias, who saith: “It shall come to pass in that day that a man shall nourish a young cow, and for the abundance of the milk he shall eat butter.”
At the beginning of their common life the Brothers were despised by worldlings, and they bore patiently the derision of them that passed by; also they were called by vile names in scorn, and suffered much evil speaking and many injuries from the envious; but the patience of the good overcame the malice of the froward, and the freedom of their good conscience gave them the greater joy because of the scorn that was cast upon them. For although men that were ill-disposed would insult these poor little ones of Christ, and blushed not to speak evil of the innocent, yet many that feared God would praise their holy conversation; such men assisted them with kindly deeds and help, being moved thereto by pious reasons.
One of the community, a Lay Donate and an upright man, was employed in feeding the cattle, and as he was driving an herd of swine in the field he met an ancient crone, who began to abuse him and to hurl unseemly words at him. And the devout Brother answered her gently, saying, “Good dame, tell me my faults freely, and chide me sternly, for I greatly lack such chastisement,” but the woman hearing this was smitten with inward remorse, and said in a changed voice: “What should it profit me to help you to the kingdom of heaven, but myself to hell!” for she perceived that by her chiding the Brother earned fresh merit, but she punishment for her frowardness.
It came to pass that as two of the Brothers were at work together out of doors, one by mischance did unwittingly hurt the other somewhat, and he who had done the injury prayed the other to pardon him for God’s sake. But the Brother who was hurt in body was whole in heart, and said: “Even if thou hadst slain my father I would freely pardon thee,” and those that stood by and heard his saying were edified, and glorified God for the gracious words that proceeded from the sufferer’s mouth. May these few things that I have told of the early deeds of our elders be pleasing to the reader.
CHAPTER V
Of the consecration of the first chapel and altar at Mount St. Agnes.
On the Vigil of the Feast of St. John the Baptist, and in the year of our Lord 1395, was consecrated the first chapel on the Mount of St. Agnes the Virgin, and the first altar therein was dedicated in honour of that saint, and of the most blessed Mary Magdalene, by Hubert, the Suffragan and Vicar-General for Pontifical Acts to our most Reverend Father and Lord, Frederic, Bishop of Utrecht.
And after the rite of Consecration, when the Dedication Festival was at hand, being the Sunday after the Nativity of St. John, Reyner, the Curate of Zwolle, came and was the first to sing a Solemn Mass in the chapel, wherein he offered the sacrifice of perpetual praise to God, for he was friendly disposed to the Brothers, and at unity with them. So from that day forward the Holy Mysteries of our Redemption were celebrated there by Priests and Clerks, and on festivals, hymns to the praise of God were sung to stir up devotion of heart.
Having made this holy beginning, the lowly band of Brothers was kindled to a still greater love of the worship of God, but in after time, when the new and larger church in the monastery was builded and consecrated, the dedication of this former chapel was transferred to the latter by licence of the Bishop, but as was more seemly, it was dedicated first to St. Mary and afterward to St. Agnes. After this, when nearly three years had gone by, the desire of the Brothers to build a monastery burned fiercely within them, and the elder amongst them especially, with their Rector, were eager to do this work and carry it forward with all speed, for certain urgent reasons did compel them. They saw that without monastic discipline the way of life in the House could not continue to be ordered duly, and therefore they determined that the habit of an holy order must be their refuge, for they were instant to make prudent provision for themselves and those that should come after, and to stop the mouths of them that spoke evil, because such men did strive with the cunning of this world to disturb the lowly and simple lives of the Brothers. Moreover, though they were still poor and had not things suitable to their need—either proper buildings or service books—yet did they try to begin the work, trusting in the mercy of God and heartened by the help of good men. And one spake of them and marvelled that men so poor should wish to build a monastery and to take religious vows, though they had no hope of increase, but Father John of Ummen, ever a lover of poverty, answered him, saying: “I have always heard from holy men that poverty is good, being both the cause of all good and the means of increasing the same.”
CHAPTER VI
Of the year and place in which the first four Brothers were invested.
In the year of the Lord 1398, on the 18th day of January, being the Feast of St. Prisca, Virgin and Martyr, our Right Reverend Lord Frederic of Blanckenhem, the renowned Bishop of Utrecht, issued his license to the devout priests, Egbert van Lingen, and Wolfard, the son of Matthias, and to the other Clerks and Lay Brothers that dwelt on Mount St. Agnes, in Nemel, near Zwolle, for it was his desire to increase the glory of God, and to promote the cause of Holy Religion. By the full authority vested in him he gave them leave to build a monastery for the Order of Canons Regular in any fit and proper place in his diocese, so that they might worthily and devoutly serve as the soldiers of Almighty God in the Regular Order, following the rule of the blessed Augustine. So having obtained this licence in their favour, they chose a place in the freehold land that is called Westerhof, in the district of Gherner and the parish of Dalvessen, the curate of which parish, who was an honourable man named Frederic Denter, giving his assent to their purpose. They determined to set their monastery here because they had found no other site that was fitting, although they sought anxiously elsewhere a place of habitation. At this time the men of Zwolle would not suffer a monastery to be builded upon the Mount at Nemel, though this was done in after days by the favour of God, but Egbert Mulart had given them this land at Westerhof. He was a most upright man, and one in authority, being of gentle lineage in Hasselt, and he was a trusty friend and a special patron of the devout. Here then they builded for their first need a small chapel, which they let consecrate in honour of Mary, the most Blessed Mother of God, and also other buildings of moderate size, and they reverently called the place “The Garden of the Blessed Mary,” in honour of Christ’s gentle Mother. When these things were done, the day
